The Church Fathers on this verse

Acts 7:15Meaning & Commentary from the Church Fathers

So Jacob went down into Egypt. And he died, and our fathers.

Douay-Rheims

κατεβη δε ιακωβ εις αιγυπτον και ετελευτησεν αυτος και οι πατερες ημων

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

"And he died, he and our fathers, and they were brought to Shechem." Abraham with his family and the patriarchs were buried in Shechem, which perhaps was called Sychema. Abraham himself purchased this place in order to bury Sarah.

Beda Venerabilis

7th centuryChurch Father

Scripture relates only of Joseph that his bones were carried out of Egypt and buried in Shechem (Josh. 24:32).

Yet from these words of blessed Stephen, and from the writings of St. Jerome, who lived in those places, one may observe that the other patriarchs also were buried there.

Still, Joseph’s memory is deservedly more famous, because he himself commanded that this should happen to his bones, and the city itself belonged to his tribe.

Jerome says this in his account of blessed Paula: “She passed through Shechem, not Sychar, as many wrongly assert, which is now called Neapolis.

“From the side of Mount Gerizim she entered the church built beside Jacob’s well, where the Lord sat” (Jn 4:5-6).

And a little further on: “Turning from there, she saw the tombs of the twelve patriarchs.”

Likewise, in the book On the Best Method of Translating, Jerome says: “The twelve patriarchs were buried not in Arbok, but in Shechem.”

Bogolepow D.P.

19th centuryChurch Father

In the speech which Stephen delivered in the hall of the Sanhedrin, in answer to the high priest’s interrogation, he recalled before his judges the history of the people of God. He began with their forefather Abraham and ended with Solomon (vv. 1-50).

In conclusion he reproached the persecutors of Christians for their resistance to the Holy Spirit, Who was calling them to salvation (vv. 51-53).

Stephen’s speech is both defensive and accusatory. The accusation reported that he had spoken blasphemous words against the Law of Moses and the Jerusalem temple, and against Moses and God.

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The basis for this charge was that, in disputing with the Jews, Stephen had expressed the thought that the Law of Moses was abolished in the New Testament. This included all its many ordinances and institutions, not excluding the Jerusalem temple.

That temple was now no longer the only place of true worship (Jn 4:21 and following).

Stephen now briefly recounts the history of God’s divine economy for the salvation of Israel. By the mere presentation of this history, he defends himself against the charge of blasphemy.

Through it he makes clear what God he confesses and how he confesses Him. For this purpose, among other things, at the beginning of his speech he calls God “the God of glory” (v. 2).

By this he shows with what reverence he treats this holy Name. Then, by pointing in the history of Israel to the world-governing right hand of God, he confesses still more clearly the whole majesty of God.

Michail (Lusin)

19th centuryChurch Father

"And our fathers" means the sons of Jacob, who were called patriarchs above as the progenitors of the twelve tribes of Israel.

Nikanor (Kamenski)

19th centuryChurch Father

The death of the patriarchs and their burial in Shechem, in the place bought by Abraham, together with Stephen’s calling the patriarchs “our fathers,” shows the deep kinship of all the Jews.

Archdeacon Stephen evidently honored this kinship deeply. Therefore he considered it necessary to say that even in the joining of fathers to fathers, the great sacred unity of the God-chosen people was manifested.

At the same time, he did not keep silent about how little place of their own the patriarchs possessed. They were buried not quite in their own place, but in Shechem’s.

They, like Abraham, did not possess the promised land even to the extent of having a secure place to bury the dead, not even a foot’s breadth. For everything bought is less secure than what is given by God.

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In the indicated tomb the twelve sons of Jacob were buried. Jacob was buried in another, also purchased, cave of Machpelah near Hebron (see Gen. 50:13; compare ch. 23 and Josh. 24:32).

There it is said that the cave in Shechem was bought by Jacob, whereas, according to Stephen’s words, this purchase is attributed not to the grandson, but to the grandfather as forefather.

“This, of course, may be permitted in a brief survey of the events of one family,” said the Right Reverend Michael, an experienced interpreter of the Gospels and the book of Acts of the holy apostles.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. κατέβη
    katebē
    I go down
    G2597 · καταβαίνω
  3. Ἰακὼβ
    iakōb
    Jacob
    G2384 · Ἰακώβ
  4. εἰς
    eis
    into
    G1519 · εἰς
  5. Αἴγυπτον
    aigypton
    Egypt
    G125 · Αἴγυπτος
  6. καὶ
    kai
    and
    G2532 · καί
  7. ἐτελεύτησεν
    eteleutēsen
    I end
    G5053 · τελευτάω
  8. αὐτὸς
    autos
    he
    G846 · αὐτός
  9. καὶ
    kai
    and
    G2532 · καί
  10. οἱ
    hoi
    the
    G3588 · ὁ
  11. πατέρες
    pateres
    father
    G3962 · πατήρ
  12. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ