The Church Fathers on this verse

Acts 8:40Meaning & Commentary from the Church Fathers

But Philip was found in Azotus: and passing through, he preached the gospel to all the cities, till he came to Caesarea.

Douay-Rheims

φιλιππος δε ευρεθη εις αζωτον και διερχομενος ευηγγελιζετο τας πολεις πασας εως του ελθειν αυτον εις καισαρειαν

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

From this it is also clear that he was one of the seven deacons. Later he is found there in Caesarea.

The Spirit did not catch him away without purpose. Otherwise the eunuch would have asked him to accompany him, and Philip would have grieved him by not agreeing and by refusing, since the time for this had not yet come.

Do you see how the angels assist the preaching, yet without preaching themselves, but by summoning the apostles?

“But Philip,” it says, “was found at Azotus.” Philip also received great benefit from this.

What he had heard about the prophets, about Habakkuk, Ezekiel, and the rest, he saw fulfilled in himself. He found that he had instantly traversed a great distance.

“And he was found at Azotus.” He stops there, where he was to preach.

Isidore of Pelusium

5th centuryChurch Father

He directed his way to Caesarea, his homeland. For, grieving over Stephen, and perhaps fearing lest he suffer something similar, he was returning home.

Beda Venerabilis

7th centuryChurch Father

The writer of Acts speaks of Caesarea in Palestine, where, as is said below in Acts 21:8-9, Philip had a house. Its ruins are still shown today, as is the room of his four daughters, virgins and prophetesses.

Bogolepow D.P.

19th centuryChurch Father

The Lord was pleased to bear witness both to the baptized man, that he had truly received the salvation of God, and to the one who baptized him, that the work he had performed accorded with God's will.

For this reason two wondrous events followed the baptism. First, the Holy Spirit descended upon the baptized man, which was probably expressed in extraordinary manifestations of life regenerated by grace, evident both to the eunuch and to Philip.

Second, the angel of the Lord caught Philip away, so that he instantly became invisible to the eunuch and quickly appeared in Azotus.

Assured of his salvation, the eunuch continued on his way, filled with joy. Philip, continuing his journey from Azotus toward Caesarea, the place of his permanent residence (Acts 21:8 and following), preached the Gospel everywhere.

Lopuchin A.P.

19th centuryChurch Father

According to tradition, the baptized official became a preacher of Christ in his own country. Philip appeared in Azotus, and from there began his preaching in various coastal cities as far as Caesarea.

In this latter city he apparently remained as a permanent resident, and later had four daughters who possessed the gift of prophecy.

Thus by this time, which coincided approximately with the death of Emperor Tiberius, around A.D. 37, the Church had begun to spread successfully among Jews of every kind.

It spread among Jews in the strict sense, among the despised Samaritans, among Jews of the dispersion, among Hellenists, and among proselytes from the most distant lands.

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By this same time the chief authors of Christ's death had experienced upon themselves the deserved wrath of God. Pilate, after a complaint by the Samaritans, was deprived of his office and sent to Rome for trial.

In the same year the high priest Caiaphas was deposed by Vitellius, the Syrian prefect, who began sternly to prosecute abuses by the Jewish authorities.

Michail (Lusin)

19th centuryChurch Father

“At Azotus”: Azotus, like Gaza, was one of the five chief Philistine cities. It lay north of Gaza, west of Jerusalem, about forty-five to fifty versts from it, near the Mediterranean Sea. Today it is a village called Esdud.

“Passing through, he preached the Gospel,” and so forth. From Azotus Philip's journey continued in the ordinary manner, in contrast to his extraordinary journey from the Gaza road to Azotus.

From there he went north, toward Caesarea, preaching the Gospel in all the cities on his way. These included Accaron, Jamnia, Joppa, Apollonia, and others.

“Until he came to Caesarea”: there, it seems, he had his permanent residence (Acts 21:8 and following).

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Caesarea was a large and well-known city on the Mediterranean Sea, sixty-eight Roman miles, or about one hundred versts, northwest of Jerusalem. At that time it was the residence of the Roman procurators of Judea.

Before the time of Herod the Great, the so-called Tower of Strato stood there. Herod the Great built a city there and named it Caesarea in honor of Caesar Octavius Augustus.

It was called Caesarea Stratonis, to distinguish it from another Caesarea in Palestine, called Caesarea Philippi, and in antiquity Paneas. Compare the note on Mt 16:13.

This Caesarea Stratonis will often be mentioned later by the writer of Acts.

Nikanor (Kamenski)

19th centuryChurch Father

Philip's being caught up by the hand of the angel and transported to the city of Azotus was one of the rare miracles of that time. Yet such examples had occurred before (compare Dan 14:36).

According to Saint John Chrysostom, “This was well done, so that it might be manifest that what happened was the work of God, and that the eunuch might not think Philip was an ordinary man.

“And Philip received great benefit from this. What he had heard about the prophets, about Habakkuk, Ezekiel, and others, he saw fulfilled in himself, finding that he had traversed a great distance.”

Concerning the eunuch, blessed Theophylact observes: “It was good that Philip was taken from the eunuch, because the eunuch would have asked him to go with him.

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“Philip would have grieved him if, because circumstances required it, he had refused. Thus everything was ordered divinely. The Spirit placed Philip in Azotus, where he was then to preach.”

Indeed, the eunuch only rejoiced, for he had received too much to grieve over the wondrous removal from him of his evangelist and baptizer.

Philip miraculously completed a journey of about fifty versts. The city of Azotus was as ancient as Gaza, and its inhabitants were not so few as they are now in the village called Esdud.

Afterward he passed through Accaron, Jamnia, Joppa, and Apollonia, and finally came to Caesarea, where the proconsul lived. It was one hundred versts from Jerusalem to the northwest, on the Mediterranean Sea.

In distinction from the other Caesarea, Caesarea Philippi, this city was called Caesarea Stratonis, because a notable fortress, Strato's Tower, stood there. It was called Caesarea in honor of Caesar Augustus Octavius.

Undoubtedly Philip preached Christ here also, beginning with his own household, which soon became distinguished by great and extraordinary gifts (see Acts 21:8-9).

“Caesarea was the residence of a Christian bishop. Here the great learned man Origen found refuge, and the ecclesiastical chronicler Saint Eusebius wore the miter.

“During the Crusades a new Caesarea was raised over the ruins of the old, but long ago it suffered the same fate as its predecessor.

“On the summit of the hill is the foundation of a cathedral, and in the northern part, the foundation of a small church. Caesarea, once splendid, now serves as a resting place for shepherds.”

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Φίλιππος
    philippos
    Philip
    G5376 · Φίλιππος
  2. δὲ
    de
    but
    G1161 · δέ
  3. εὑρέθη
    heurethē
    I find
    G2147 · εὑρίσκω
  4. εἰς
    eis
    into
    G1519 · εἰς
  5. Ἄζωτον
    azōton
    Azotus
    G108 · Ἄζωτος
  6. καὶ
    kai
    and
    G2532 · καί
  7. διερχόμενος
    dierchomenos
    I pass through
    G1330 · διέρχομαι
  8. εὐηγγελίζετο
    euēngelizeto
    I bring good news
    G2097 · εὐαγγελίζομαι
  9. τὰς
    tas
    the
    G3588 · ὁ
  10. πόλεις
    poleis
    a city
    G4172 · πόλις
  11. πάσας
    pasas
    all
    G3956 · πᾶς
  12. ἕως
    heōs
    until
    G2193 · ἕως
  13. τοῦ
    tou
    the
    G3588 · ὁ
  14. ἐλθεῖν
    elthein
    I come
    G2064 · ἔρχομαι
  15. αὐτὸν
    auton
    he
    G846 · αὐτός
  16. εἰς
    eis
    into
    G1519 · εἰς
  17. Καισάρειαν
    kaisareian
    Caesarea
    G2542 · Καισάρεια