The Church Fathers on this verse

Acts 12:19Meaning & Commentary from the Church Fathers

And when Herod had sought for him and found him not, having examined the keepers, he commanded they should be put to death. And going down from Judea to Caesarea, he abode there.

Douay-Rheims

ηρωδης δε επιζητησας αυτον και μη ευρων ανακρινας τους φυλακας εκελευσεν απαχθηναι και κατελθων απο της ιουδαιας εις την καισαρειαν διετριβεν

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Many are perplexed as to how God once permitted infants to be slain for His sake (Mt 2:16), and now soldiers also for Peter's sake, although He could have delivered them together with Peter.

But if the angel had led out the soldiers together with Peter, it would have been taken for flight.

Why then, they will say, did He not arrange it otherwise? Yet what evil happened? If we remember that those who suffer unjustly and without cause endure no true evil, we will not ask such questions.

Why do you not ask about James, why He did not deliver him also (Acts 12:2)? Besides, it was not yet the time of judgment, to render to each according to his worth.

Read more (357 words)

Nor was it Peter who handed them over into Herod's hands. Herod was especially offended because he had been deceived, just as his grandfather had been deceived by the Magi. This especially irritated him and made him look ridiculous.

But we should hear the writer's own words. “When day came,” he says, “there was no small disturbance among the soldiers over what had become of Peter.

“And Herod, after searching for him and not finding him, examined the guards and ordered that they be put to death.” Yet he had heard from them, for he “examined the guards and ordered that they be put to death.”

He had heard that the chains had been left, that Peter had taken his sandals, and that he had been with them until that very night. What then had they hidden? And why did they not flee themselves?

Truly, this ought to have amazed him and struck him with wonder. Afterward their death revealed before all both the miracle of God and the impiety of Herod.

See how the writer does not conceal this, but narrates the historical event in order to instruct us.

But let us return to what was said above. “When day came,” he says, “there was no small disturbance among the soldiers” because of Peter. He “examined the guards and ordered that they be put to death.”

He was so unfeeling that he even resolved to punish unjustly. I will speak in their defense.

The chains were there. The guards were inside. The prison was locked. The wall had not been dug through anywhere. All said the same thing in agreement. The prisoner had not been stolen.

Why then do you condemn them? If they had wished to release him, they would either have released him earlier or gone away with him.

Perhaps they took money? But how could the man who was unable to give alms to a beggar have given them money?

The chains were neither broken nor untied. One could see that this was the work of God, not of man. Thus, as though perplexed and ashamed, he went down from Judea to Caesarea.

Theophylact of Bulgaria

11th centuryChurch Father

"He commanded that they be led away." It was possible for God to deliver them together with Peter. But if the angel had brought the soldiers out together with Peter, the event would have been regarded as an escape. Herod was more grieved that he had been mocked. In the same way, his grandfather, deceived by the Magi, was also more tormented by having been deceived.

Bogolepow D.P.

19th centuryChurch Father

When day came, the prison guards saw that Peter was no longer in the prison, and great alarm arose among them. This was reported to Herod. When the search for Peter proved unsuccessful, he ordered the prison guards to be executed. After this he went to Caesarea.

Michail (Lusin)

19th centuryChurch Father

He ordered them to be put to death: as those who had failed to guard the prisoner, the supposed criminal, entrusted to their watch.

He went down to Caesarea: the usual residence then of the Roman governors of Judea. The feast of Pascha had ended, and he could leave Jerusalem.

Moreover, it was now inconvenient for him to remain longer in Jerusalem. He must have been ashamed before that part of the people, headed by the Sanhedrin, whose hopes for weakening Christianity he had so stirred up.

He had done this by taking the chief apostle into custody, yet he could not justify those hopes. Compare Chrysostom and Theophylact.

Probably a rumor spread that the king's Roman soldiers had been unable to guard Peter in prison. For these reasons Herod left Jerusalem and withdrew to Caesarea.

Nikanor (Kamenski)

19th centuryChurch Father

The search for the Apostle Peter was, of course, futile, and at the same time not zealous. Herod personally could have had nothing against the Apostle Peter.

He only wished to please the Jewish leaders, and he achieved this as far as he could. Nevertheless he judged the guards, that is, questioned them, and became convinced that they could offer no answer.

In their death he found an outlet for his bloodthirstiness.

“Great was the madness of Herod,” exclaims St. John Chrysostom. “He served impious passions. He ought to have done the opposite and restrained the frenzy.

“But he inflamed it, like an executioner of the sick rather than their physician, although he had many examples, both his grandfather and his father.

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“The first suffered many calamities for the slaughter of the infants (see Mt 2:16), and the second, who killed John the Baptist, waged a cruel war.”

“He was so unfeeling that he even resolved to punish unjustly. The chains were there, the prison was locked, the wall had not been dug through anywhere, and all said the same thing in agreement, that he had been with them.

“The prisoner had not been stolen. But did they take money? How could the man who could not give to a beggar have given them money?

“One could see that this was the work of God, not of man. But why did they not flee themselves? Truly, this ought to have amazed Herod and struck him with wonder.

“Indeed, their death makes evident both the miracle of God and the impiety of Herod.”

“What grieved Herod most of all was that he had been mocked, just as his grandfather also had been troubled because he was mocked by the Magi.”

Herod was ashamed for himself and for the soldiers, and therefore hastened to leave Jerusalem and go to Caesarea. His irritation did not leave him even there, and it ended very sorrowfully for him.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἡρῴδης
    hērōdēs
    Herod
    G2264 · Ἡρώδης
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐπιζητήσας
    epizētēsas
    I seek after
    G1934 · ἐπιζητέω
  4. αὐτὸν
    auton
    he
    G846 · αὐτός
  5. καὶ
    kai
    and
    G2532 · καί
  6. μὴ
    mē
    not
    G3361 · μή
  7. εὑρὼν
    heurōn
    I find
    G2147 · εὑρίσκω
  8. ἀνακρίνας
    anakrinas
    I examine
    G350 · ἀνακρίνω
  9. τοὺς
    tous
    the
    G3588 · ὁ
  10. φύλακας
    phylakas
    a guard
    G5441 · φυλακτήριος
  11. ἐκέλευσεν
    ekeleusen
    I command
    G2753 · κελεύω
  12. ἀπαχθῆναι
    apachthēnai
    I lead
    G520 · ἀπάγω
  13. καὶ
    kai
    and
    G2532 · καί
  14. κατελθὼν
    katelthōn
    I come down
    G2718 · κατέρχομαι
  15. ἀπὸ
    apo
    from
    G575 · ἀπό
  16. τῆς
    tēs
    the
    G3588 · ὁ
  17. Ἰουδαίας
    ioudaias
    Judea
    G2449 · Ἰουδαία
  18. εἰς
    eis
    into
    G1519 · εἰς
  19. Καισάρειαν
    kaisareian
    Caesarea
    G2542 · Καισάρεια
  20. διέτριβεν
    dietriben
    I tarry
    G1304 · διατρίβω