The Church Fathers on this verse

Daniel 11:4Meaning & Commentary from the Church Fathers

And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, besides these.

Douay-Rheims

וּכְעָמְדוֹ֙ תִּשָּׁבֵ֣ר מַלְכוּת֔וֹ וְתֵחָ֕ץ לְאַרְבַּ֖ע רוּח֣וֹת הַשָּׁמָ֑יִם וְלֹ֣א לְאַחֲרִית֗וֹ וְלֹ֤א כְמָשְׁלוֹ֙ אֲשֶׁ֣ר מָשָׁ֔ל כִּ֤י תִנָּתֵשׁ֙ מַלְכוּת֔וֹ וְלַאֲחֵרִ֖ים מִלְּבַד־אֵֽלֶּה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse · 3 commentaries

Jerome of Stridon

4th centuryChurch Father

It will be divided according to the four corners of the earth, yet it will not be inherited by his offspring, nor will it retain the strength by which he ruled. Following Alexander, his dominion was partitioned into the four corners of the earth: the east, west, south, and north. In Egypt, located in the south, Ptolemy, the son of Logos, was the first to reign; in Macedonia, to the west, Philip, also known as Aridaeus, who was Alexander’s brother; in Syria and Babylon, which lie to the east, Seleucus Nicanor; and in the regions of Asia, including Pontus, which are to the north, Antigonus. This description pertains to the nations of the entire world. However, for those in Judea, Syria is found to the north, and Egypt to the south.

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The phrase, “shall not pass to his descendants,” indicates that he had no heirs; his kingdom was distributed among foreigners, apart from his brother Philip, who obtained Macedonia. Furthermore, it did not encompass the authority with which he ruled. When his kingdom was fragmented into four parts, it weakened as the rulers engaged in conflict and developed animosity towards one another. Moreover, his dominion would also be shared with others beyond these four: in addition to the kingdoms of Macedonia, Asia, Syria, and Egypt, the kingdom of Macedon was further divided among other less renowned and less noble kings. He specifically refers to Perdiccas, Craterus, and Lysimachus. Regions such as Cappadocia, Armenia, Bithynia, Heraclea, the Bosphorus, and others, having detached from Macedonian rule, established their own kings.

A powerful ruler will emerge and govern with great authority, acting according to his own desires. However, when he rises to prominence, his reign will ultimately come to an end. This clearly refers to Alexander the Great, the son of Philip. He defeated the Illyrians and Thracians, conquered Greece, and obliterated Thebes. He then advanced into Asia, routed the leaders of Darius, captured the city of Sardis, and later vanquished India, founding the city of Alexandria. He met his demise from poison in Babylon at the age of thirty-two, after twelve years of his reign.

Theodoret of Cyrus

5th centuryChurch Father

And the king shall rise in strength, will possess great authority, and will act according to his desires. When his reign emerges, it shall shatter and be dispersed into the four corners of the earth. After Alexander, whom we previously discussed, took control of the entire realm and subsequently met the common fate of all humanity; his dominion was split into four sections, a point we've reiterated several times. The Divine Archangel, starting from this premise, states that he will be divided into the four corners of heaven, not in his final days, but based on the power he holds. This indicates that Alexander ruled for twelve full years; during the last six, he subdued the realms of Persia and Egypt, conquering all nations located between them.

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The Archangel then states that those who succeed him will not match Alexander in either strength or authority, particularly as expressed in the phrase, ‘in his last years, diminished in his power.’ His kingdom shall be discarded, and others will inherit it. Thus, asserts the Archangel, the dominion will not simply be divided among these four, but will also extend to others.

During this period, Arsac the Persian seized power through military might and gained a portion of the Persian empire. The Persian rulers that followed him are referred to as Arsacids, while the earlier ones were known as Achaemenids. Meanwhile, the Romans, after the fragmentation of the Macedonian empire, gained significant influence and extracted tribute from these kings. Thus, having predicted this division, the Archangel omits reference to two kings, as the Asian and Macedonian rulers had brief reigns and did not inflict severe suffering on the Edenites, but he focuses on two kings who brought great calamity upon the Jews. These are the king of Egypt and the ruler who triumphed over the nations of the east, where Antioch and Babylon served as key cities.

It is crucial to first outline the main points before addressing the detailed meanings. The goat that the blessed Daniel beheld, after losing one horn, sprouted four horns, representing these four kings; from one of these emerged another horn that violently oppressed Egypt, leading the Jewish people into numerous afflictions. This horn symbolizes Antiochus Epiphanes. Daniel also witnessed a fourth beast with ten horns, among which a small horn emerged, possessing ‘eyes and a mouth uttering great boasts,’ and waged war against the saints (Dan. 7:20, 21). This indicates that at the end of the Roman empire, ten kings will rise simultaneously, causing strife among themselves, with one kingdom clashing against another, reminiscent of the Macedonian kings.

When these events unfold, the man of lawlessness, the son of destruction, namely the Antichrist, will appear. The final events of the Roman reign parallel the fragmentation of the Macedonian kingdom. Thus, the blessed Daniel was informed about the happenings in both scenarios. The information pertaining to the Macedonians will be detailed, as will the future ten horns and the arising figure among them. The prophecy itself will affirm this reality. Therefore, we must endeavor to discern what pertains to each context with care. The Gospel provides a clear example. When the Lord addressed the Apostles regarding the Jerusalem temple, saying, ‘Amen, Amen I say unto you, there shall not remain stone upon stone that shall not be thrown down’ (Matt. 24:2), the Apostles inquired, “When will these things be, and what will be the sign of Your coming?” (3); indicating a dual inquiry, to which the Lord responds seamlessly, intertwining what will occur at the end of time with other events. Yet, the mysteries of the divine clearly delineate what is relevant to each time period. We shall likewise approach this subject and provide fitting evidence. Thus, the speaker to the blessed Daniel, having disclosed that the kingdom would fragment into four parts, and overlooking two kings—the Macedonian and the Asian, or Hellespontian—as they reigned briefly and caused minimal distress to the Jews, continues:

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