The Church Fathers on this verse

Deuteronomy 13:2Meaning & Commentary from the Church Fathers

And that come to pass which he spoke, and he say to thee: Let us go and follow strange gods, which thou knowest not, and let us serve them:

Douay-Rheims

כִּֽי־יָק֤וּם בְּקִרְבְּךָ֙ נָבִ֔יא א֖וֹ חֹלֵ֣ם חֲל֑וֹם וְנָתַ֥ן אֵלֶ֛יךָ א֖וֹת א֥וֹ מוֹפֵֽת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Are you seeking deliverance from evil spirits? If these spirits drove the swine into the sea when Christ allowed their entrance, will they show any mercy towards the human body? Oh, if only they had not brought death to humanity, if only they had not plotted against him! They expelled him from Paradise and stripped him of his exalted dignity: can we expect them to restore his body? This notion is absurd and illusory. Evil spirits can only scheme and inflict harm, never heal. They show no mercy to the soul; pray tell, will they care for the physical body? They aim to cast humanity out of the kingdom, so can we truly believe they desire to relieve him of affliction? Have you not heard the prophet, or rather God speaking through the prophet, declare that they cannot perform good or evil?

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Yet even if they were capable and willing to offer healing—which is unlikely—you should not prioritize a fleeting gain at the cost of inviting eternal ruin. Do you wish to heal your body at the expense of your soul? Such a gain is illusory: you seek assistance from the wicked to mend the body, while angering God, the Creator of that body! Surely it is not beyond the reach of some malicious person, through their medical practices, to entice you into the worship of false gods? The pagans, after all, often succeeded in curing numerous ailments and restoring health through their skills. So what then? Should we then partake in their wrongdoing? Absolutely not. Consider what Moses expressed to the Israelites: "But if there arise among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder, and that sign or wonder comes to pass, saying, 'Let us go after other gods, which you have not known,' do not listen to the words of that prophet or dreamer of dreams." This means if someone performs miracles, such as raising the dead, cleansing leprosy, or healing the afflicted, and then attempts to lead you into sin, do not trust him despite the miracle. Why? "For the Lord your God is testing you, to know whether you love the Lord your God with all your heart and with all your soul." Thus, it becomes evident that demons do not bring healing. Even if, by God's allowance, they might occasionally effect some cures, such instances serve as a test of your resolve, not because God is unaware of your circumstances, but so you can learn not to accept healing from malevolent spirits.

Cyrill of Alexandria

5th centuryChurch Father

However, He also decrees death upon those who attempt to alter the convictions of those who are grounded and have received knowledge of the truth in a righteous way. For He stated: "If a prophet or a dreamer arises among you, and performs a sign or a wonder, and the sign or wonder comes to pass, and he says: ‘Let us go after other gods whom you have not known, and let us serve them,’ do not listen to the words of that prophet or that dreamer; for the Lord your God is testing you, to see whether you love the Lord your God with all your heart and with all your soul. You shall walk after the Lord your God and fear Him, and keep His commandments and obey His voice, and serve Him, and hold fast to Him.

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But that prophet or dreamer must be put to death, because he has encouraged you to withdraw from the Lord your God" (Deuteronomy 13:1-5). What a sacred and divinely established law! If those who commit murder against the physical body are to face death as prescribed by the law, how could one who misguides the soul into destructive error and leads astray what, according to the Savior Himself, is of greater value than the body (Matthew 10:28) escape such punishment? Therefore, God has deemed it fitting that the liar and deceiver should face death; furthermore, He has determined the same penalty for those who heed such individuals with a careless and frivolous attitude. When the opportunity to embrace the truth was readily available and the mind was clear, why, He asks, did one choose to turn towards unrighteousness?

Theodoret of Cyrus

5th centuryChurch Father

By what authority does a prophet who speaks against God perform signs and wonders? It is under God's consent that demons operate. For instance, the sorcerers of Pharaoh were able to manifest miracles with the rod, the river, and the frogs, as these acts were permitted by God to demonstrate the folly of the ruler who commanded them to amplify the plagues sent from above. However, they could not reverse the divine judgments nor could they produce any signs beyond what God allowed them. Moses conveyed this understanding.

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He stated, "But if a prophet arises among you, or a dreamer of dreams, and gives you a sign or wonder, and the sign or wonder comes to pass, and he says, 'Let us go after other gods,' which you have not known, and let us serve them, you shall not listen to the words of that prophet, or that dreamer of dreams; for the Lord your God is testing you, to know whether you love the Lord your God with all your heart and with all your soul" (Deuteronomy 13:2-4). Therefore, the false prophet performs wonders only through God's allowance. This teaches us to disregard signs when they are accompanied by teachings contrary to godliness. Moses instructed that such a false prophet should be put to death to rid the people of harmful doctrine. He declared, "So you shall purge the evil from your midst" (Deuteronomy 13:5). If a brother, friend, or relative, ensnared in falsehood, attempts to lead others astray, the law also commands action regarding this wicked teacher. The community is instructed to bring the matter forward and to be the first to cast stones at one who adheres to such erroneous teachings, eventually executing the guilty party publicly, so that their punishment serves as a warning to others.

John Cassian

5th centuryChurch Father

A person who is dedicated to displaying immoral behaviors may sometimes achieve remarkable results, leading others to regard him as a saint and servant of God. This can entice individuals to replicate his wrongdoings, creating a broad path for the misuse and degradation of the sacred nature of religion. Those who believe they possess the gift of healing, yet are filled with arrogance, often face significant downfall. Consequently, demons, while shouting, call upon those devoid of genuine holiness and spiritual fruits, creating the illusion that their false sanctity burns them, compelling them to depart from those they torment.

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Concerning such individuals, Scripture states in Deuteronomy: "If a prophet or a dreamer arises among you and shows you a sign or a wonder, and he says, 'Let us go after other gods, which you have not known, and let us serve them,' you must not listen to the words of that prophet or dreamer; for the Lord your God is testing you to see if you love the Lord your God with all your heart and with all your soul" (Deuteronomy 13:1-3). Additionally, the Gospel warns us: "false Christs and false prophets will arise and perform great signs and wonders to lead astray, if possible, even the elect" (Matt. 24:24).

Vincent of Lérins

5th centuryChurch Father

And at that moment, he will proclaim, “Let us pursue other deities, which you have not known, and let us worship them.” Who are these other deities if not the deceptions of outsiders, previously unknown to you, in other words, novel and unheard of? "And we will serve them"—which means, we will believe in them and follow them—what ultimately becomes of that? This raises questions about the fundamental beliefs and the overarching nature of Orthodox doctrines.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

It is likely that many of us do not harbor sufficient fear of being unfaithful to God, as we tend to recognize unfaithfulness only in grand terms and overlook its subtler forms. If someone were to say to us, ‘Come, let us worship another god’ (Deuteronomy 13:2), who among us would not be struck by horror at even the thought of minor unfaithfulness? In such a scenario, the enormity of the sin diminishes the perceived threat of succumbing to it. To stray in a ‘small’ way seems less alarming; hence, the danger—disguised by its trivial appearance—afflicts the inattentive more easily.

Cross references

Passages read together with this verse.