The Church Fathers on this verse

Deuteronomy 5:3Meaning & Commentary from the Church Fathers

He made not the covenant with our fathers, but with us, who are now present and living.

Douay-Rheims

לֹ֣א אֶת־אֲבֹתֵ֔ינוּ כָּרַ֥ת יְהוָ֖ה אֶת־הַבְּרִ֣ית הַזֹּ֑את כִּ֣י אִתָּ֔נוּ אֲנַ֨חְנוּ אֵ֥לֶּה פֹ֛ה הַיּ֖וֹם כֻּלָּ֥נוּ חַיִּֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Irenaeus of Lyon

2nd centuryChurch Father

Why did the Lord not establish the covenant with the patriarchs? Because “the law is not laid down for the righteous” (1 Tim. 1:9); indeed, the patriarchs exemplified righteousness, having the essence of the Ten Commandments inscribed upon their hearts and souls, as they cherished the God who created them and refrained from wrongdoing towards their neighbor. Therefore, there was no necessity for them to be guided by prohibitive texts, as the truth of the law resided within them.

Read more (180 words)

However, when this truth and love for God were forgotten and faded during their time in Egypt, it became essential for God, out of His boundless grace towards humanity, to manifest Himself through a voice and to deliver the people from bondage in Egypt with great power, so that humanity could once again become disciples and followers of God. He struck down the disobedient to ensure they did not scorn their Creator, and He provided them with manna so that they might partake of spiritual nourishment; as Moses stated in Deuteronomy: “and nourished thee with manna which thy fathers knew not, that thou mightest know that man liveth not by bread alone, but by every word of God which proceedeth out of His mouth man liveth” (Deut. 8:3). He commanded love for God and emphasized justice toward one’s neighbor, instructing humanity not to act unjustly or unworthily before God. Through the Ten Commandments, He provided for humanity in His friendship and fostered harmonious relationships with their neighbors; this, of course, ultimately served man's benefit, since God requires nothing from humanity.

Eusebius of Caesarea

4th centuryTeacher of the Church

He rightly observes that this covenant, while distinct, was not the same covenant extended to their forefathers. However, if he had claimed that no covenant was ever given to their ancestors, it would have been a falsehood. The scriptures confirm that a covenant was indeed established with Abraham and Noah (See Gen. 9:9-17; 15:18; 17:2-14). Consequently, Moses asserts, adding that this specific covenant was not bestowed upon their forefathers (cf. Deut. 29:1), suggesting a more profound and unique covenant that revealed their devotion to God.

Vissarion (Nechaev)

19th centuryCommentator

The Lord will not pass this covenant to your ancestors, but to you alone. This covenant is established at Sinai. The ancestors refer to the forefathers of Israel: Abraham, Isaac, and Jacob. They received numerous assurances of God's grace, yet the Lord required their overall obedience without detailing the specific areas in which they should demonstrate this loyalty. The two covenants share a fundamental nature but differ in their expression and clarity concerning the terms. In terms of clarity, those who existed prior to the Sinai laws had an advantage over the earlier forefathers—an advantage that they were to hold in high regard and acknowledge through their steadfastness to the covenant with God.

Read more (115 words)

It is evident that although this reference to the Sinai covenant directly addresses those present during the events, as highlighted in the full biblical text (to you only, ye are here all ye live today), it signifies the entire nation and all future generations. When Moses addressed the people, not all who had witnessed Sinai were present—only those under twenty years old at that time remained, as the others had perished in the wilderness. However, the law was intended not just for that generation or those who survived but for all future generations, as underscored by the repeated call to observe the commandments throughout the days that Israel would inhabit the promised land (Deuteronomy 4:10).

Cross references

Passages read together with this verse.