The Church Fathers on this verse

Deuteronomy 6:7Meaning & Commentary from the Church Fathers

And thou shalt tell them to thy children, and thou shalt meditate upon them sitting in thy house, and walking on thy journey, sleeping and rising.

Douay-Rheims

וְשִׁנַּנְתָּ֣ם לְבָנֶ֔יךָ וְדִבַּרְתָּ֖ בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse · 4 commentaries

John Chrysostom

4th centuryChurch Father

The same prophet stated elsewhere: ‘And when you lie down and when you rise up, remember the Lord your God.’ This indicates that we must never allow this remembrance of God to fade from our hearts, but instead keep it securely in our minds. We should maintain a vigilant watch and refrain from finding rest, remaining aware of the wrath of our adversary. It is essential to be alert and to safeguard against his every approach while consistently nourishing our spirits. This vigilance is your salvation, your spiritual treasure, and your protection. By daily engaging in reading, listening, and spiritual dialogue, we can fortify ourselves, thwart the schemes of the evil one, and ultimately inherit the kingdom of heaven through the grace and compassion of our Lord Jesus Christ. To Him, along with the Father and the Holy Spirit, be glory, power, and honor, now and always, and unto the ages of ages. Amen.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

In the Holy Scriptures, it is evident that, even in ancient times of simplicity, God imparted to humanity the wisdom for righteous contemplation. As commanded by the Lord, Moses proclaims, “Hear, O Israel: The Lord our God is one Lord,” and “Thou shalt love the Lord thy God.” To instill these fundamental principles of piety within the hearts of God’s people, he further instructs: “And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up” (Deut. 6:4-7). The phrases “when thou liest down and when thou risest up” indicate that “talking” encompasses not only dialogue with others but also personal reflection, meaning a form of meditation.

To instill essential truths of godliness among God's people, Moses articulates, "And let these words, which I command thee this day, be in thine heart, and in thy soul: and let them teach thy children; and let those who sit in the house, those who walk by the way, those who lie down, and those who rise up, speak of them" (Deut. 6:4-7). The phrases "lying down and rising up" illustrate that for Moses, "speaking" encompasses not only conversation with others but also inner reflection and meditation. The psalmist David proclaims blessed is the individual whose delight is in the law of the Lord, meditating on it both day and night. But how does one engage with God's law continuously?

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In David's era, the number of teachers and resources was far fewer than we see today, and with the present abundance, dedicating every moment to such study seems unfeasible. Nonetheless, this prophet, a figure of truth rather than mere fantasy, assured happiness and identified the study of God’s law at all times as the pathway to such joy. How can this be achieved? It is through devout meditation and sincere prayer; these practices allow a person to embody, as Moses describes, the activities of "sitting in the house, walking in the way, lying down, and rising up."

Dear Christian brethren, can we, who take pride in being the new spiritual Israel, fail in the same teachings that Moses and David effectively imparted to the ancient, earthly Israel? Would we not feel deep shame? Would we not deserve harsh rebuke? Let us, guided by David's guidance, seek true blessedness by immersing ourselves in the law of the Lord. We must be diligent in considering God and seeking to please Him in every moment, as Moses instructed—whether we are "sitting in the house, walking, or lying down." Why do you permit your thoughts, like unbroken steeds, to roam untamed, aimlessly and without purpose? Train yourselves to, as the Psalmist advises, "grip them... with reins and bridle" (Psalm 31:9) through steadfast will and thoughtful reasoning, being ready to calm them or to steer them towards righteous aims, particularly the ultimate purpose of our existence—to God, to Christ, to heaven, to eternity.

Some may argue that worldly distractions readily capture our attention and captivate our thoughts. While it’s true they might seize our senses unexpectedly, they cannot claim our thoughts unless we willingly surrender to them. With divine assistance, you can "turn away your eyes," as it says, "so as not to see vanity" (Psalm 118:37). Additionally, by looking at the material through a spiritual lens, akin to the blessed St. Tikhon, you can "gather spiritual treasure from the world." St. Macarius teaches that "all things that are subject to our gaze are the shadow and image of things pertaining to our soul." He advises, "When you look at the sun, seek the true sun, for you are blind. When you look into the light, turn your gaze from there to your soul, and see whether you have within you the true and good light, which is the Lord" (Discourse 33).

It is typical for a Christian to earnestly direct his heart and thoughts towards Him whose name he carries—to recall the life of Christ our Lord to emulate Him, to delve into His teachings and commandments to fulfill them, to reverently contemplate His sufferings and crucifixion for our redemption, and His glorious resurrection for our own blessed resurrection. In doing so, we nurture and fortify our faith, love, and hope, allowing Christ God to dwell within us on earth, and ultimately enabling us to live in God in heaven for eternity. Amen.

Theophan the Recluse

19th centuryChurch Father

This method of engaging with faith has become the primary or prevailing means for future generations. The children of Israel, raised within the traditions maintained by their forebears, naturally became accustomed to this practice without a second thought. Thus, alongside this straightforward ritual, domestic teaching was introduced. Fathers were to teach their sons and grandsons about the law, discussing it constantly—whether at home, on journeys, while lying down, or upon rising. They were to share its narratives, the origins of all commandments, and their specific intentions (Deuteronomy 6:20-25), as well as to clarify the significance of each festival and rite, illustrating the overarching meaning of the entire law (Exodus 12:26-27; Exodus 13:8, 14-15).

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In this manner, a father could guide his son through the many blessings and miracles displayed among their people, thereby subtly elevating his heart toward a deeper covenant with God—a hidden commitment to honor, serve, and adhere solely to Him.

Cross references

Passages read together with this verse.