Jerome of Stridon
The Gospel instructs that a wise person should keep the actions of each hand separate from one another (Matthew 5:39). When someone is struck on the right cheek, they are encouraged to offer the other cheek instead of the left (Matthew 5:39). The righteous one does not concern himself with the left but embraces all that is right. At the time of judgment, the Saviour will place the sheep on His right and the goats on His left (Matt. 25:33). Proverbs teaches us that “The paths of the Lord are known to those who walk in righteousness, but the corrupt are those who deviate” (Proverbs 4:27). Therefore, the wise individual focuses on the future, aligning with what leads to righteousness, while the foolish tend to dwell on the present, which is represented by the left.
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In this context, the philosopher and poet remarked: “To the stronghold of the great ruler, the right path guides us; by it we are led into the meadows of paradise; but the left leads to sorrow, dragging us down to the depths of hell” (Virgil, Aeneid VI). Similarly, Firmian, in his insightful treatise, reflects on the significance of the letter υ1, elaborating on the themes of right and left, symbolizing virtue and vice. It is important not to misconstrue this idea in light of the saying, “Thou shalt not shun on the gum, nor on the shuya” (Proverbs 4:27). Here, the right side symbolizes goodness, while the caution is against disregarding it, guarding against excessive wisdom, as virtue finds its balance in moderation, and every excess leads to deficiency. The following verse expresses that “even while walking on the road, the foolish heart shrinks and assumes that everyone is foolish.” This suggests that the foolish person, in his own sinfulness, mistakenly judges all others by his flawed criteria. Similarly, Simmachus interprets it as “but also on the path, when a foolish man walks, he, being unreasonable, thinks everyone is like him.” The Seventy present an alternative interpretation, stating that “the thoughts of the unwise are nothing but vanity.”