The Church Fathers on this verse

Ecclesiastes 11:6Meaning & Commentary from the Church Fathers

In the morning sow thy seed, and in the evening let not thy hand cease: for thou knowest not which may rather spring up, this or that: and if both together, it shall be the better.

Douay-Rheims

בַּבֹּ֙קֶר֙ זְרַ֣ע אֶת־זַרְעֶ֔ךָ וְלָעֶ֖רֶב אַל־תַּנַּ֣ח יָדֶ֑ךָ כִּי֩ אֵֽינְךָ֨ יוֹדֵ֜ע אֵ֣י זֶ֤ה יִכְשָׁר֙ הֲזֶ֣ה אוֹ־זֶ֔ה וְאִם־שְׁנֵיהֶ֥ם כְּאֶחָ֖ד טוֹבִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

Everything that will come to pass amounts to vanity. Do good without partiality, and maintain your acts of kindness consistently. Let the truth of the dawn be reflected in the dusk, and let the evening's generosity be revived at daybreak. The precise work that delights God remains unknown, as well as the fruits of righteousness that result from these endeavors, for it could be that both are equally acceptable in His sight. You ought to exhibit steadfastness in both youth and old age. Do not claim, "I have labored during my youth; now I deserve to rest in my later years." For you cannot ascertain whether during your youth or in your seasoned years you will bring joy to God. Moreover, refraining from sin in your youth holds no value if your old age is marked by indulgence.

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On any day that the righteous transgress, their previous good deeds cannot save them from spiritual death. If by continual good works in all stages of life you remain devoted, you shall behold God the Father—the ultimate source of light—and witness Christ, the sun of righteousness. Furthermore, even if your years are many and filled with blessings or noble deeds, keeping in mind the inevitability of death and the shadow of darkness helps cultivate a disdain for the fleeting and corruptible present. As Simmachus conveys, a person who lives a lengthy life filled with joy must also remember the days of darkness, for they will be numerous and inevitable. Conversely, Scripture assures us with the promise: "I will give you rain early and late" (Deuteronomy 11:14), which signifies the Old and New Testaments. Thus, we are encouraged to read the Old Testament without undermining the Gospels, seeking spiritual insights in the former that recognize that the evangelists and apostles convey more than mere literal interpretations. We cannot determine which covenant offers us greater wisdom and grace; blessed is the one who harmonizes the two covenants into a single entity. Such a person will behold the light and see Christ, the sun of righteousness. If he possesses deep understanding of the Scriptures over many years, he will experience supreme joy and fulfillment, continually motivated by the anticipation of eternal judgment. For the unending darkness awaits those who fail to sow diligently in both morning and evening, who do not integrate the two covenants, and thus do not perceive the light or the sun from which the light emanates.

Gregory the Wonderworker

3rd centuryChurch Father

If you plant at the appropriate moment, you will reap the harvest when the time comes, as it's uncertain which of the crops will flourish most abundantly. How wonderful it would be if everything were good!

Peter of Alexandria

4th centuryChurch Father

Let us now take a moment to ponder the significance of the word, as the philosopher who examined creation suggested, and understand its strength. “In the morning sow your seed,” he instructed, “and in the evening do not let your hand rest.” I propose, in the limitations of my own understanding, that the morning represents the childhood of mankind, while the evening signifies old age. During youth, everyone requires teaching and direction to steer clear of sin. Similarly, one must recall the transgressions committed in the early stages of life, represented by childhood, and avoid becoming a self-appointed guide for one’s own heart. Instead, one should aspire to be a learner within the Church, a community for all, and attentively engage with the Scriptures, which are divinely inspired, to avoid foolishness and to prevent stumbling, thus allowing for renewal through repentance.

Gregory the Sinaite

13th centuryChurch Father

Solomon stated: Do not withhold your labor in the morning, referring to prayer, and in the evening do not cease your efforts, for if your prayers become sporadic, you may forfeit their rightful blessing during the time of petition. This is so because you cannot predict which approach may yield greater results (Ecclesiastes 11:6).

Ireneus (Orda)

19th centuryCommentator

One should always be willing to perform acts of kindness, regardless of whether there is any expectation of reward; often, in due time, such good deeds are recognized (11:1). We ought to extend our generosity to as many individuals as possible, as amid unforeseen calamities, at least one person may come to our aid (2). Achieving fruitful outcomes (‘reap’) requires both favorable conditions established by God and human initiative (*sow*); there are instances where the causes and effects are evident to humanity (e.g., when clouds are laden, they release rain on the earth, or when a tree has fallen, it remains where it lies) (3).

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Yet, there are also situations where humans possess no knowledge (for instance, the paths of the wind or the nature of how a tree grows) (3); there are mysteries beyond human understanding, such as the intricacies of wind patterns or the formation of bones within a mother's womb (5). Therefore, one should not spend excessive time trying to observe and analyze such conditions (4), but rather persist in their actions with patience, knowing that what may have faltered under adverse conditions could flourish in the future (6). Regardless of achievements, life itself holds its own joys (7), and if one avoids excessive pursuit of success, they may find happiness in their existence, under any circumstances, especially considering the length of the shadowy days that follow death, when a soul can no longer bask in the light (7). It is crucial to make the most of the present moment, as the future remains uncertain and ultimately fleeting (8).

Cross references

Passages read together with this verse.