The Church Fathers on this verse

Isaiah 55:10Meaning & Commentary from the Church Fathers

And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater:

Douay-Rheims

כִּ֡י כַּאֲשֶׁ֣ר יֵרֵד֩ הַגֶּ֨שֶׁם וְהַשֶּׁ֜לֶג מִן־הַשָּׁמַ֗יִם וְשָׁ֙מָּה֙ לֹ֣א יָשׁ֔וּב כִּ֚י אִם־הִרְוָ֣ה אֶת־הָאָ֔רֶץ וְהוֹלִידָ֖הּ וְהִצְמִיחָ֑הּ וְנָ֤תַן זֶ֙רַע֙ לַזֹּרֵ֔עַ וְלֶ֖חֶם לָאֹכֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The prophet indicates that His directives are steadfast. Just as rain or snow does not ascend back to the skies but accomplishes the purpose for which it was dispatched, so too do My commands achieve My intentions. However, to prevent any carelessness, the prophet reminds us of his previous assertion that He would not fulfill immediately, stating: He does not return.

Cyrill of Alexandria

5th centuryChurch Father

As rain or snow falls from the sky, returning not until it has soaked the earth, yielding life and providing seed for the sower and nourishment for the eater, so shall the word that issues from my mouth not return empty until all My purposes are accomplished. This vivid and relatable illustration serves to emphasize the efficacy of His commands. Just as no one can halt the rain that God sends forth, His intentions are assuredly fulfilled: He renders the earth fertile, supplying the tillers with both seed and sustenance in plentiful measure. When the time comes for harvest, they gather not only enough for their immediate needs but also that which will be required for subsequent planting. Thus, He asserts, let none restrain My word; it shall not retreat until My will is executed.

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Indeed, it is a just word, for as Isaiah proclaims, "The Lord of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back?" (Isaiah 14:27). Who could possibly challenge God’s sovereign plans or thwart the will of the Almighty? Clearly, no one. Therefore, whatever flows from the mouth of the true God invariably accomplishes its intended purpose, for He possesses the divine authority to bring all things to fruition, and He remains unchanging.

Moreover, God the Father has sent upon us, His earthly creation, a heavenly and spiritual downpour—a comfort through Christ and support for the proclamation of the Gospel, which has made the world bountiful and productive. Accordingly, David, inspired by God, joyfully declares, "You visit the earth and water it, You greatly enrich it; the river of God is full of water; You provide their grain, for so You have prepared it" (Psalm 64:10-11). Likewise, through Moses, he expresses, "Let my teaching drop as the rain, my speech distill as the dew" (Deuteronomy 32:2). The Apostle Paul, too, writes, "Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness" (2 Cor. 9:10). Thus, we experience spiritual abundance, having welcomed the gift of Christ into our hearts, ensuring that we not only gather from the sacred table and possess the bread of life but also plant the seeds for the sower. Leaders among the laity, grounded in the holy truths and capable of guiding others, impart the divine wisdom they have cultivated within themselves, sowing it into the hearts of the faithful. As Paul wisely notes, "For we are God's fellow workers; you are God’s field, God’s building" (1 Cor. 3:9), nurturing in us both a precise understanding of sound doctrine and an earnest desire for every noble endeavor. This is Christ, who proclaimed of Himself, "A sower went out to sow his seed" (Luke 8:5).

Jerome of Stridon

4th centuryChurch Father

As rain and snow fall from the heavens and do not return but rather nourish the earth, enabling it to produce and provide seed for the sower and bread for the eater, likewise, the word that emanates from my mouth will not return to me void. It will achieve what I intend and succeed in the purpose for which I have sent it. Just as rain and snow make the earth fruitful, my promise shall not remain unfulfilled; every word spoken will see its realization. This passage connects with what precedes it and conveys a profound truth: even after numerous transgressions, the Gentile nations will believe, as the wicked may unexpectedly find salvation. My thoughts diverge greatly from human thoughts; as the heavens are distant from the earth, so are my thoughts unlike those of mankind.

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For I am gracious and abundant in mercy.

Additionally, consider this analogy: just as precipitation from the sky yields bountiful harvests, bringing forth diverse grains from fertile lands, nourishing humanity with bread, my promised word will inevitably bear fruit. Allegorically, this can be interpreted in two distinct ways. The Word of the Lord is insightful of John 1:1: In the beginning was the Word, and the Word was with God, and the Word was God. It will not return to Him unsuccessfully, having accomplished what the Father intended, nor failing to fulfill the purpose of the Incarnation or to reconcile humanity to God. It is referred to as coming forth from the mouth, womb, and belly not to suggest that God possesses physical form, but to help us understand the nature of the Lord using our own language.

Alternatively, the word of the gospel can be seen as the rain that nourishes good soil, with the truth of God representing the spiritual clouds from which the rain descends. Moses, in his song, foretold this rainfall: “Let the earth hear the words of my mouth; let my teaching drop as the rain, my speech distill as the dew” (Deuteronomy 32:1-2), allowing those who sow in tears to reap joy (Psalm 126), and those who sow in spirit and truth to harvest eternal life. They receive the nourishment of the Gospel, as depicted in Proverbs and Ecclesiastes: “Open your eyes and be satisfied with bread” (Proverbs 20:13) and “Cast your bread upon the waters, for you will find it after many days” (Ecclesiastes 11:1).

It should not be assumed that this command is merely for the physical nourishment with which one sustains the body, as the proverb suggests of those who privately consume what the poor man might eat in secret. Rather, God calls for the bread of doctrine, which can only be consumed by opening the eyes of the heart. Paul frequently writes about consuming the words of faith and truth. Teachers are encouraged to spread their doctrinal bread widely and share spiritual gifts liberally, with the knowledge that fulfilling this command will yield a reward in due time. It seems unjust that those who gain friendships through unjust wealth receive eternal welcome (Luke 16), while those who share spiritual sustenance find blessed fulfillment across ages, referred to in Ecclesiastes as the multitude of days.

Vissarion (Nechaev)

19th centuryCommentator

This passage concerns the unchangeable nature of God's covenantal assurances. The Lord, who offers the gift of forgiveness to sinners, endows His promises with a potency akin to that of rain and snow. These elements are dispatched to the earth to nourish and cultivate it, fulfilling their divine purpose since the Creator decreed, ‘Let the earth grow herbs’ (Genesis 1:11). Alongside this command, the necessary means for its accomplishment were established—rain and snow—which retain their vital ability to support plant life. In the same way, the promise of forgiveness is also effective. When it emerges from the mouth of the Lord, it returns not empty nor fruitless; as the Word of Almighty God, it will assuredly accomplish its intended purpose.

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Here, it is likened to a diligent servant who, tasked with a mission, does not come back to his master without completing the assignment. The divine plan for the redemption of sinners through Christ the Redeemer is destined to be realized in its appointed time; nothing can hinder its fulfillment. The Lord declares to Christ, I will expedite Thy ways, meaning I will assist You in successfully accomplishing the work of salvation (Thy ways) and in fulfilling My commands.

Cross references

Passages read together with this verse.