The Church Fathers on this verse

Ephesians 6:10Meaning & Commentary from the Church Fathers

Finally, brethren, be strengthened in the Lord and in the might of his power.

Douay-Rheims

το λοιπον αδελφοι μου ενδυναμουσθε εν κυριω και εν τω κρατει της ισχυος αυτου

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

When the Apostle is about to finish his discourse, he always uses this expression. Did I not say well at the beginning that each household is a whole army? The same one who appointed all the commanders in turn arms them and leads them to war. If no one seizes another’s authority, but each remains in his own place, then all will be in good order. “Be strengthened,” he says, “in the Lord and in the might of His power,” that is, in hope in Him, through His help. Since he commanded many things, and necessary things at that, he says: do not fear. Set your hope on the Lord, and He will make everything easy for you.

Theophylact of Bulgaria

11th centuryChurch Father

Each household is like an army. Therefore, after bringing all the forces into order, he leads them out to war. For if each person separately does not violate his own order, then the military work also will be in good condition. Since he has already brought into order much that seemed disordered, he says: do not fear, but be bold in the strength of the Lord. For He does not have mere strength, but the might of strength, that is, He possesses ineffable and all-conquering power.

Ephraem the Syrian

4th centuryChurch Father

After exhorting those who loved the world, he turns to strengthening those who would desire to renounce the world. He does this in order to clothe them with divine armor through their spiritual works, so that they may be able to stand not only against the devil’s own power, but also against all the wiles of the enemy.

Jerome of Stridon

4th centuryChurch Father

I know that in Greek the word "strength" is used instead of "power," that is, ισΧύν, because power among them is called αρετή. Yet such substitution is customary in our Scriptures, so that we use these two words interchangeably in the sense of power. This is especially because by strength is meant power of spirit.

Moreover, even among the philosophers, strength is placed among the four powers. It is evident that it belongs not to the body, but to the spirit. Therefore his words, "Be strengthened in the Lord and in the might of His power," are understood in their fullness with reference to Christ. Those who believe in Him should be strengthened in all the powers understood to be in Him.

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It is wise that after the particular commandments to be observed by husbands and wives, parents and children, masters and servants, he now commands all in general to be strengthened in the Lord and in His might. He commands them to prepare themselves against the devil, about whom he writes in the following words.

Nicephoros (Theotokis)

18th centuryChurch Father

He drives fear out of the hearts of the faithful and instills boldness and courage, giving hope in the sovereign power of God, who helps them during battle against their enemies. “Be strong,” he says, that is, take courage and be magnanimous, “in the Lord,” hoping in the Lord, “and in the might of His strength,” that is, in His most mighty and sovereign power.

Michail Cheraskov

19th centuryChurch Father

4. The conclusion of the moral section: the Christian full armor. In this section St Paul the Apostle first indicates to Christ’s soldiers where the source of their strength is (Eph 6:10). This source is Christ the Lord, who gives believers authority over the serpent and the scorpion and over all the power of the enemy. Therefore the Apostle says, “My brethren, be strengthened in the Lord and in the might of His power.”

Nikanor (Kamenski)

19th centuryChurch Father

Finally, the Apostle urges Christians to put on the whole armor of God. At the same time he reveals the whole force of the enemy with whom a Christian must struggle on the path to perfection in faith, life, and salvation. At first the Apostle indicates the whole armor of God in general as the power of God. Then he names certain particular weapons for the struggle against enemies.

So too, concerning the enemy of our salvation, he first names only the ruler of evil, the devil. Then he names many other evil spirits, acting in many ways through the sons of darkness and opposition to goodness and truth.

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Having taught Christians to struggle with their passions and to live amid the world, the Apostle now teaches them to struggle with the chief authors of evil, the spirits of wickedness under heaven. In battle, the first thing is courage. Therefore the Apostle says, "Be strong!" But to be courageous, one must feel strength. Therefore the Apostle advises them to believe in God's power and arm themselves with it.

The second moment of battle is boldly to stand against the enemy, then to withstand him and conquer all his attacks. This battle is especially difficult because our enemies are invisible. "For the most part we fight with spirits as men fight in darkness. Yet it must be noted that those experienced in spiritual warfare come to understand the crafty devices of the evil one" (Bishop Theophan).

Blessed Jerome says: "If the devil does not succeed in carrying someone away by lust, he proposes love of possessions. If he does not succeed in captivating him by this, he brings him to make the belly his god. In general, he acts just as skilled commanders do. Noticing a weak side in a man, he directs all his forces there, thinking that, once he has seized the weak side, he will take the strong sides into his hands as well."

According to St. John Chrysostom's explanation, "the Apostle called the evil spirits principalities and powers by analogy with the fact that among the heavenly spirits there are thrones, dominions, principalities, and powers." To this our commentator adds: "Our enemies are not only numerous and powerful, but also experts in their work. For this reason the Apostle gives them the titles: world-rulers of the darkness of this age, spirits of wickedness. In a word, 'under heaven' signifies that the spirits dwell in the air and block our path to heaven. They use every unfortunate event for temptations in the evil day. That day will be especially terrible during the toll-houses, when the battle will be face to face. Therefore great heavenly blessings are granted for victory over the spirits under heaven."

Blessed Jerome says: "The Apostle also indicates the advantages of victory, so as to make the soldiers more zealous. The Kingdom of Heaven is prepared as the reward for this struggle."

Theophan the Recluse

19th centuryChurch Father

The Christian life is unceasing warfare. It is warfare against the sin living in us, warfare against the world's allurements and hostility, and warfare against the devil and his servants. Christ the Lord is the Founder of our contest, while demons direct the opposing side.

Nothing sinful occurs without the participation of these latter. Everywhere they surround Christ's struggler and use every occasion to do him harm. The flesh drags, and the world tempts and constricts, but here too demons everywhere attack. Their interference in our affairs is broader than we can imagine. Therefore St. Paul considers the whole spiritual battle a battle with them alone.

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He has already taught at length how to overcome the passions, first anger and then desire. He also taught what Christians ought to be like amid the world. Now he arms them against the chief enemies. They usually enter the struggle in their own person after the flesh and the world prove powerless against a zealous Christian.

"Finally." Now I have said everything. What remains is to inspire you for battle and arm you. "My brethren." You are not alone. I too am with you. It is as though he said: come, brothers, let us stand firm.

"Be strong," ενδυναμουσθε, can mean "be filled with strength," "put on strength," and "gather your strength." Be inspired with courage, dare, and go out to battle without timidity. This is the same as the Apostle says elsewhere: "Be of good courage, and let your heart be strengthened" (Ps. 30:25). Or as the Lord Himself inspired the Apostles: "Be of good cheer, for I have overcome the world" (Jn. 16:33).

Trusting in Him, the Apostle also teaches them to be strong, saying, "be strong." "In the Lord, and in the might of His strength." This is where strengthening lies. It is in the Lord and in the strong might of His power, in His almighty authority by which He sustains all and governs all.

Such is the Lord, and He is our Lord, and we are His. He will not allow His own to be wronged. The Lord is our helper. We will not fear. What can they do to us? If God is for us, who is against us? Let us be bold and courageous. With such a Leader and Protector, what hostile power can overcome us?

"Be strong in the Lord," that is, in hope in Him, through His help. He speaks as though saying: "Do not fear. Place your hope in God, and He will make everything easy for you" (St. Chrysostom). "Put away every fear, guarded by the power of God" (Theodoret).

When the Apostle says, "be strong in the Lord," he does not command them to seek help, but to take courage while trusting in ready help. The Lord is already with you and is ready to defend you and scatter the enemies. Only do not be timid.

Timidity will mean a weakening of hope in the Lord, an inner betrayal of Him. It is as though His power were diminished before the face of the enemies. After this diminishing comes a diminishing of help and protection, and therefore stronger assaults from the enemies. But for one who wholly trusts in the Lord and is devoted to Him, one gesture from the Lord scatters all their armies.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Τοῦ
    tou
    the
    G3588 · ὁ
  2. λοιποῦ
    loipou
    from now on
    G3064 · λοιποῦ
  3. ἐνδυναμοῦσθε
    endynamousthe
    I fill with power
    G1743 · ἐνδυναμόω
  4. ἐν
    en
    in
    G1722 · ἐν
  5. Κυρίῳ
    kyriō
    lord
    G2962 · κύριος
  6. καὶ
    kai
    and
    G2532 · καί
  7. ἐν
    en
    in
    G1722 · ἐν
  8. τῷ
    tō
    the
    G3588 · ὁ
  9. κράτει
    kratei
    dominion
    G2904 · κράτος
  10. τῆς
    tēs
    the
    G3588 · ὁ
  11. ἰσχύος
    ischyos
    strength
    G2479 · ἰσχύς
  12. αὐτοῦ
    autou
    he
    G846 · αὐτός