The Church Fathers on this verse

Esther 6:8Meaning & Commentary from the Church Fathers

Ought to be clothed with the king's apparel, and to be set upon the horse that the king rideth upon, and to have the royal crown upon his head,

Douay-Rheims

יָבִ֙יאוּ֙ לְב֣וּשׁ מַלְכ֔וּת אֲשֶׁ֥ר לָֽבַשׁ־בּ֖וֹ הַמֶּ֑לֶךְ וְס֗וּס אֲשֶׁ֨ר רָכַ֤ב עָלָיו֙ הַמֶּ֔לֶךְ וַאֲשֶׁ֥ר נִתַּ֛ן כֶּ֥תֶר מַלְכ֖וּת בְּרֹאשֽׁוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Aphrahat (Jacob) the Wise

4th centuryChurch Father

Mordecai faced persecution similarly to how Christ was persecuted. Mordecai was targeted by the malevolent Haman, while Jesus was tormented by a rebellious crowd. Through his prayers, Mordecai rescued the people from Haman's grasp, just as Jesus freed humanity from the bondage of Satan through His prayers. Mordecai was saved from his adversaries, and in a parallel manner, Jesus was liberated from His persecutors. Mordecai safeguarded Esther and his people from destruction by donning sackcloth, while Jesus redeemed the Church and its followers from death by taking on humanity.

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Due to Mordecai's influence, Esther gained favor with the king and replaced Vashti, who had disobeyed him. In a similar way, the Church found grace in the eyes of God and approached the King, taking the place of the synagogue, which had not fulfilled His desires. Mordecai encouraged Esther to fast with her companions so that they might be saved from Haman's wrath. Likewise, Jesus urged the Church and her members to fast, seeking deliverance from impending judgment.

Mordecai received honors from Haman, his foe, while Jesus was exalted by His Father, in contrast to His accusers, who were devoid of understanding. Mordecai triumphed over Haman, his adversary, and Jesus' foes are destined to fall beneath His authority. Before Mordecai, Haman proclaimed, "Thus is it done to the man whom the king delights to honor!" (Esther 6:11). In the same way, after Jesus’ crucifixion, those who had persecuted Him bore witness, declaring, "Truly this was the Son of God" (Matthew 27:54). The blood of Mordecai was avenged by Haman and his sons (Esth. 7:10, 9:10), while the blood of Christ rests upon His accusers and their descendants (Matt. 27:25).

John Cassian

5th centuryChurch Father

It is essential for us to recognize that our thoughts originate from three distinct sources: the divine, the adversary, and ourselves. Our thoughts emanate from God when He visits us through the illumination bestowed by the Holy Spirit, guiding us on our path. When He leads us to repentance, particularly those who have become complacent or inactive, He offers a pivotal transformation that inspires us to pursue more righteous actions. A notable example is King Ahashverosh, who, through God’s grace, was inspired to review the chronicles and recall the virtues of Mordecai. Consequently, he honored him greatly and promptly overturned the harsh edict intended to annihilate the Jewish people.

Jungerow P.A.

19th centuryCommentator

Aman's suggestion for honoring Mordecai closely parallels the rewards described by ancient Persian historians. The imagery of donning royal garments evokes the narratives of Herodotus and various other historians regarding such honors. According to Herodotus and the writings of several ancient scholars, as well as on Persian inscriptions, this royal attire is identified as the Midian garment. Persian monarchs and some high-ranking officials were depicted wearing this attire on monuments. It was customary for these kings to bestow it upon those who had earned their distinguished favor. Additionally, riding a royal steed was another prestigious honor in Persia.

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Later Greek literature even designated these horses with gilded bridles with a unique term: ‘golden-nosed - χρυσοχαλινοι.’ Another element of this honor would involve placing a royal crown upon the individual’s head. Some scholars interpret this to mean that the crown is laid upon the honored person's head. However, a more precise philological examination of the Hebrew text suggests that it refers to the crown being placed on the head of the horse instead. This interpretation aligns with the Persian tradition of crowning horses, which is vividly illustrated in numerous Persian artifacts.

Cross references

Passages read together with this verse.