The Church Fathers on this verse

Exodus 10:29Meaning & Commentary from the Church Fathers

Moses answered: So shall it be as thou hast spoken, I will not see thy face anymore.

Douay-Rheims

וַיֹּ֥אמֶר מֹשֶׁ֖ה כֵּ֣ן דִּבַּ֑רְתָּ לֹא־אֹסִ֥ף ע֖וֹד רְא֥וֹת פָּנֶֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Roshdestwenski W.G.

Teacher of the Church

Pharaoh instructed Moses to distance himself, ordering that he not be allowed to see his face, under the harshest sentence of death, as there would be no day to present himself before Pharaoh again. Moses agreed to this without hesitation, responding, “Let it be as you have said; I will not appear before you.” As indicated in chapter 11, Moses declared Pharaoh’s impending judgment. In Exodus 11:8, it is noted that he left Pharaoh’s presence in anger, and Exodus 12:31 reveals that Pharaoh summoned Moses and Aaron at night to demand their immediate departure from Egypt.

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EXPLANATION. From the time of that decree, Moses never returned to the king's court and did not appear again before Pharaoh. He steadfastly held his position, which he could not alter by his own will. The Holy Spirit affirms this in Exodus 11:3, where it states that Moses was regarded highly in the land of Egypt, both by Pharaoh’s officials and by others. Consequently, the malicious king, along with his advisers and the rest of the people, could not harm this esteemed figure, even while his adversaries sought every opportunity to belittle him. In contrast, Moses, who possessed divine authority, paid little mind to their threats and chose not to trouble them further with his presence.

Moses’s patience in this matter was bolstered by God Himself, whose limitless power the fierce foe could no longer withstand, ultimately leading to his defeat and the required release of the Hebrew people. This incident is reaffirmed in the following chapter, Exodus 12:31, where it recounts how Pharaoh summoned Moses and Aaron under the cover of night and seemingly compelled them to leave, not directly but through intermediaries, as made clear in Exodus 11:8, where Moses declares, “And all thy children shall come unto me, and worship me, saying, Depart thou.”

Wlastow G.K.

19th centuryCommentator

The prophetic declarations made by Moses likely came to fruition in a literal sense. After the death of Pharaoh's son, Moses was summoned once more during the night, yet in his profound sorrow and despair, the king would traditionally have covered his face as an expression of mourning. This echoes the account of David, who covered his head upon hearing of Absalom's disgrace (II Samuel 15:30), and then again, following the news of Absalom's demise, he 'covered his face' (II Samuel 19:4). It is important to observe that Moses does not depart from Pharaoh immediately; instead, he continues his address from verses 4 to 9 of chapter 11, only later leaving Pharaoh in indignation.

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All commentators agree that the first three verses of the subsequent chapter serve as a signal to the reader that this marks the beginning of the deliverance narrative. The ensuing statements from Moses in chapter 11 represent the final warnings directed at Pharaoh prior to the exodus. We hold the view that chapter 11 initiates the account on the scroll pertaining to the actual Exodus, denoting the departure from Egypt, while the preceding chapters conclude with the phrase, 'I shall see thy face no more,' indicating they were recorded on a different manuscript, identified as 'the plagues of Egypt.' This perspective is further supported by the cessation of the plague narrative, the establishment of the Passover, followed by the account of the death of the firstborn and the subsequent departure from Egypt.

Cross references

Passages read together with this verse.