The Church Fathers on this verse

Exodus 12:37Meaning & Commentary from the Church Fathers

And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.

Douay-Rheims

וַיִּסְע֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל מֵרַעְמְסֵ֖ס סֻכֹּ֑תָה כְּשֵׁשׁ־מֵא֨וֹת אֶ֧לֶף רַגְלִ֛י הַגְּבָרִ֖ים לְבַ֥ד מִטָּֽף׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

From Abraham alone, within a span of just over four centuries, the population of the Jewish people grew tremendously. By the time they exited Egypt, there were six hundred thousand men capable of bearing arms. Furthermore, if we exclude the Idumeans, who are not part of the true nation of Israel and are descended from Abraham's brother Esau, as well as other tribes that descended from Abraham's lineage but were not born of his wife Sarah, the significance of this growth remains profound.

Gregory the Theologian

4th centuryChurch Father

Joseph entered Egypt by himself, yet eventually six hundred thousand men departed from it. What could be more astounding than this? Is there a more profound demonstration of God's wisdom than when He discovers a path forward even in the direst circumstances?

Theophan the Recluse

19th centuryChurch Father

The Lord revealed to the people that He existed within Himself, allowing them to witness His sovereign power over Pharaoh without directly confronting him. Nine miraculous signs unfolded before their eyes, and on seven occasions, Moses and Aaron conveyed the promise of liberty on behalf of Pharaoh, only for Pharaoh to tighten the chains of their oppression in response. Initially, their hearts might have lifted with joy at the prospect of deliverance, only to sink again with sorrow and fear at Pharaoh's harshness; they might rise in hope and then plunge into despair.

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But as they observed that God's might was not waning but rather growing stronger; having succumbed to despair several times yet being lifted by the mighty hand of God, they likely began to believe that the wonders before them would be endless. A firm faith likely took root in their hearts, assured that the God of their ancestors, who had drawn near to them for salvation, would not withdraw His strength or be defeated. This belief was both healthy and reassuring. With tranquility and certainty, their hearts found rest under the protective presence of God, which shielded them from the plagues. God struck down their adversaries in their defense, filling their hearts with confidence: “If God is for us, who can be against us?” (Rom. 8:31). With this assurance of safety under God's wings, they obediently carried out Moses' commands for departure, and after the final crushing defeat of the Egyptians, they swiftly left Ramses for Sokhof.

Wlastow G.K.

19th centuryCommentator

The A. C. Bible suggests that the final encounter between Moses and Pharaoh took place in Ramesses, where Pharaoh led his army while the Israelites were engaged in labor, most likely residing in surrounding villages. It is likely that Moses commanded all the Israelites from the land of Goshen to gather at Ramesses the morning following the Passover. From Ramesses, the Israelites traveled along the ancient canal, restored by Seti I during the 19th dynasty, toward the Red Sea. Schabas's assertion that Epham (13:20) refers to Pithum, a frontier stronghold that the Israelites were constructing, is particularly intriguing. Sochof likely also lay along the canal, situated halfway on the route to Epham.

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The southern side of the road and canal was bordered by mountains, separating them from the valley of Egypt, while to the north, the road bordered the lake known as Birket-Timse, often called the lake of crocodiles. This road ultimately led to the tip of the Gulf of Suez and extended out into the desert. The total number of Israelites, including women and children, is estimated to be around one million, a figure that seems entirely reasonable when considering population dynamics. Taking into account the slaves and maidservants who had migrated with Jacob several generations earlier, the overall number exiting Egypt appears quite modest.

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