The Church Fathers on this verse

Exodus 14:21Meaning & Commentary from the Church Fathers

And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.

Douay-Rheims

וַיֵּ֨ט מֹשֶׁ֣ה אֶת־יָדוֹ֮ עַל־הַיָּם֒ וַיּ֣וֹלֶךְ יְהוָ֣ה ׀ אֶת־הַ֠יָּם בְּר֨וּחַ קָדִ֤ים עַזָּה֙ כָּל־הַלַּ֔יְלָה וַיָּ֥שֶׂם אֶת־הַיָּ֖ם לֶחָרָבָ֑ה וַיִּבָּקְע֖וּ הַמָּֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Moses lifted the staff he held and struck the waters, causing the raging streams to reveal dry land, defying their natural tendency. When the Almighty commands, even the elements forsake their essence and submit their actions. The sea, acting as a devoted servant, recognized the servant of the Lord and yielded not out of respect for the staff, but for Him who bore the cross. They perceived the symbol and instantly acknowledged the truth, then moved on. God instructed, "Pass over, you and all the people of Israel." The achievement of Christ's disciples was to bind the adversary and seize all his treasures; they accomplished this not through parting the sea, but by piercing the depths of evil with the rod of Jesse, which had been stirred by tumultuous waves.

Gregory of Nyssa

4th centuryChurch Father

As they arrived at the Red Sea, guided by the cloud that led their journey, the people found themselves trapped from behind by the entire Egyptian army. The Israelites had no escape, with danger looming from enemies and water surrounding them. At that moment, empowered by God, Moses performed the remarkable act of striking the sea with his rod, causing it to part. Just as a crack in glass spreads from one side to the other, so too did the division of the waters; once created by the stroke of his rod, the waves continued to break until they reached the opposite shore.

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He encourages the Israelites to remain calm, seemingly without offering any audible plea to God. This silent attitude, as God attests, demonstrates that it is not the loudness of a shout that draws God's attention, but rather a thought emanating from a sincere heart. Such individuals find assistance in their rightful endeavors from a close ally—the brother recognized by God's will as Moses, who ventured toward the Egyptians and is portrayed in this context as an angelic figure. In contrast, there is a revelation of a higher nature presenting itself according to what the receiver can understand. Historical accounts confirm this, and our observations affirm that it remains true. When a man escapes from Pharaoh's dominion, apprehensive about the trials he faces outside his homeland, the leader provides unforeseen deliverance from above. When the adversary, threatening the persecuted, is compelled to make the sea navigable, the divine guide, the cloud—symbolizing the grace of the Holy Spirit as appreciated by our predecessors—leads him through. Thus, this guide enables the righteous to pursue goodness. Those who follow him will traverse the waters behind the leader who guides through the sea, achieving freedom after the oppressors are drowned in the depths.

Ephraem the Syrian

4th centuryChurch Father

Across the waters, which might have been divided at once to lead the Egyptians to seek forgiveness, a fierce warm breeze toiled throughout the night, transforming the ocean into dry ground.

Maximus the Confessor

7th centuryChurch Father

In this manner, it might be said that the esteemed Moses, through the power of the divine Word—a symbol represented perhaps by a rod—pierced or rather dispersed the illusion of earthly desires as if parting the waters of the sea. He assured those eagerly pursuing the divine promise that they would have solid ground beneath them. This firm foundation symbolizes a nature that can be perceived through the right understanding of being, presenting a life accessible and navigable in pursuit of virtue. Consequently, it became evident that a life aligned with the proper understanding was achievable. Those who virtuously traversed this path did so without fear of the dangers posed by the tumultuous waters on either side, which had previously obscured the way.

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The metaphorical division of these waters reflects the ongoing conflict between various vices, which oppose virtues due to their excess or deficiency. The divine Word fosters a heart transformation, preventing the vices from converging and overwhelming those who fervently seek the Lord.

Paulinus of Nola

5th centuryChurch Father

Arm yourself always with faith, for it is unheard of for faith to lack its instruments. The staff of the faithful can divide the waters that overwhelmed the untrustworthy forces led by their evil monarch.

Observe: here stand the Teachers of both the Old and New Testaments, distinguished by their actions yet united in honor, in whom the One Wisdom revealed two Laws. Thus, diverse virtues are measured by a singular glory. Peter did not part the sea with a staff, nor did Moses walk upon the water, yet both are equally honored, for One is the Creator of both: to separate the waters with a staff, and to walk upon the surface of the stream (See Matthew 14:29).

Joseph the Hymnographer

9th centuryChurch Father

The staff signifies the triumph of the Cross, which parts the waters, enabling us to traverse the eternal stream of life through faith, thereby evading the tides of sin and being enveloped in sacred stillness.

Roshdestwenski W.G.

Teacher of the Church

Moses recounts that the Lord caused the sea to be stirred by a powerful wind, leading to its drying. Throughout the night, the Almighty used a strong south wind, causing the waters to separate and forming a dry path. The Psalmist poetically notes that God raised the waters like a mountain, creating a passage by opening the sea and leading the people across, comparing the waters to a fleece (Psalm 77:13).

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In the liberation of the God-fearing Hebrews from Egypt, Moses, led by divine influence, describes the course of the sea beneath the feet of the Israelites. The sacred Psalmist, in his song, refers to the sides of the path that appeared as walls, the waters gathered in mounds. Although the sea's waters stood as a barrier, the children of Israel could not traverse it until a mighty wind dried the bed, preventing them from being overwhelmed by mud.

Vissarion (Nechaev)

19th centuryCommentator

Moses lifted his hand over the sea, acting under God’s directive, raising the miraculous staff that he held. The Lord summoned a fierce south wind that blew throughout the night. Once Moses raised the rod, the wind surged forth, driven by divine power, shifting the waters from the south and creating a separation between the northern and southern parts of the sea. More accurately, according to the Russian Synodal translation, the wind arose from the east, allowing the waters to part from east to west. The sea transformed into dry land, as the waters receded. This indicates that the wind not only revealed the seabed but also drained the waters, enabling safe passage as if on firm ground.

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If this miraculous division occurred twenty versts from the northern edge of the Suez Gulf, near the site of Pharaoh's baths, then the seabed stretched from west to east for that distance. What was the breadth of the area between the divided waters? It is reasonable to assume it spanned about three to four versts; otherwise, the numerous Israelite families and their belongings would not have been able to cross before morning.

Wlastow G.K.

19th centuryCommentator

Refer to the introductory section of this chapter. The remarkable baptism of the Israelites occurred between the western and eastern shores of the Red Sea, which the Apostle Paul describes (1 Corinthians 10:1-2). This event established a prototype for the baptism that each believer undergoes. Just as Christian believers are set apart from the pagan, secular world through baptism, Israel, through the baptism it received, was also distinguished from the ancient nations. They renounced their naturalistic beliefs and committed themselves entirely to the service of the Lord. In the wilderness, they were nourished with ‘spiritual food’ (1 Corinthians 10:3), which included the law of God and the spiritual drink that flowed from the rock: ‘But the rock was Christ’ (id verse 4).

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Passages read together with this verse.