The Church Fathers on this verse

Exodus 16:35Meaning & Commentary from the Church Fathers

And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.

Douay-Rheims

וּבְנֵ֣י יִשְׂרָאֵ֗ל אֽ͏ָכְל֤וּ אֶת־הַמָּן֙ אַרְבָּעִ֣ים שָׁנָ֔ה עַד־בֹּאָ֖ם אֶל־אֶ֣רֶץ נוֹשָׁ֑בֶת אֶת־הַמָּן֙ אָֽכְל֔וּ עַד־בֹּאָ֕ם אֶל־קְצֵ֖ה אֶ֥רֶץ כְּנָֽעַן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Maximus of Turin

5th centuryChurch Father

Let us explore if we can discover another scriptural reference to the enigmatic forty-day fast. It is recorded that Saint Moses provided sustenance to the Israelites with heavenly manna during their forty-year journey in the wilderness. This number holds significant value as it consistently opens the gates of heaven. I assert that it is an important number, through which Noah's righteousness was preserved (Gen. 7:17) and the Israelites were sustained. Consequently, let us also revere this number, that the heavens may be opened unto us, allowing us to receive the outpouring of divine grace and to be revitalized by the manna of spiritual commandments. By emulating the example set by our ancestors, we find justification and nourishment through honoring the forty-day fast: we are justified through baptism and nourished by the sacraments.

Roshdestwenski W.G.

Teacher of the Church

Moses recounts that the Israelites consumed manna for forty years until they arrived in the promised land: “and the children of Israel ate manna forty years, until they came into the promised land.” Since Moses did not experience all of these forty years and therefore did not enter Canaan, it raises the question of how he could relay events that occurred after his death.

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To clarify this issue, we must explore several points: Firstly, some propose that Moses, acting as a prophet, wrote about future events through the revelation of the Holy Spirit, for whom all time—past, present, and future—is accessible. However, there is no prophetic account of the forty years spent in the wilderness. Secondly, it is important to note that the current text does not function as a prophetic announcement or forecast but serves as a historical record, focusing solely on past occurrences. Thirdly, given these considerations, it seems reasonable to conclude that this narrative was appended to Moses’ writings at a later date, potentially by Joshua or another prophet, after all the relevant events had transpired. This addition occurred posthumously to Moses, as stated in Deuteronomy 34:5, yet it does not diminish the significance or authority of Holy Scripture. Indeed, all of God’s prophets, inspired by the Holy Spirit, conveyed their messages in written form, as affirmed by the Apostle Peter (2 Pet. 1:21).

Lastly, it is worthwhile to mention the manna. Church leaders describe this divine sustenance provided to the Israelites in the wilderness as possessing unique qualities—not only did it satisfy the hungry, but it also transformed according to the wishes of the one consuming it, allowing for a single meal to offer a variety of forms and flavors.

Wlastow G.K.

19th centuryCommentator

It was not a promise but a provision; Israel was granted manna only when it was necessary for sustenance during their time in the desert. This heavenly bread stopped once the Lord led the people across the Jordan (cf. Josh. 5:12). Many scholars suggest that the manna was provided solely in areas where the land was barren and could not support them. While journeying through the wilderness, Israel likely cultivated the land wherever they made extended stops, in addition to relying on their livestock for nourishment. Notably, even in the so-called desert among rugged mountains, there exist fertile spots suitable for agriculture.

Cross references

Passages read together with this verse.