The Church Fathers on this verse

Exodus 2:1Meaning & Commentary from the Church Fathers

After this there went a man of the house of Levi; and took a wife of his own kindred.

Douay-Rheims

וַיֵּ֥לֶךְ אִ֖ישׁ מִבֵּ֣ית לֵוִ֑י וַיִּקַּ֖ח אֶת־בַּת־לֵוִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The parents of Moses, whose identities are not prominent, possessed none of the notable qualities of their son.

In earlier times, there were numerous instances of renowned individuals stemming from humble beginnings. For example, David was born to an unremarkable farmer, and Amos, who came from a shepherd of goats, also became a shepherd himself. Similarly, Moses, the great lawgiver, had a father whose status was significantly lower than his own. Thus, it is no surprise that before Christ astonished the crowds and garnered their wonder, he emerged from such humble origins as well, as noted in Matthew 13:54.

Cyrill of Alexandria

5th centuryChurch Father

Moreover, the Scriptures intentionally refrain from naming Moses' father. Rather than indicating a specific individual as coming from the line of Levi, it simply states, "there was a certain one," thereby subtly indicating that Christ had no earthly father, and that Joseph, whom He was perceived to be the son of, occupied only the role of a father.

Roshdestwenski W.G.

Teacher of the Church

The narrative of Moses' birth and early life unfolds in a remarkable way. His parents, Amram and Jochebed, who belonged to the Levite lineage, had a daughter named Miriam and a son named Aaron before their union. When Miriam was older, Jochebed bore another son, whom they named Moses. Fearing for his safety and unwilling to keep him concealed in their home for more than three months, they placed him in a basket and set it afloat on the river, placing his life in God’s care. In his work, “Antiquities of the Jews,” Josephus Flavius aimed to outline the life of Moses accurately. However, he often strayed from the truth of the divinely inspired scriptures, interjecting numerous interpretations that aligned with the Pharisaic view.

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In recounting Moses' life, he included various tales that do not conform to the original biblical account. These include: 1) Dialogues between animals and humans in Genesis; 2) The union of angels with human women; 3) The marriage of Moses to an Ethiopian woman; 4) A conflict instigated by Moses against the Ethiopians upon request from Thermuthis and the Egyptian king; 5) The notable Egyptian prophecy regarding Moses' birth; 6) A divine revelation in a dream given to Amram. This author also presents other such narratives that diverge from the truth.

Some aspects require clarification. The mother’s deep maternal instinct compelled her to find a way to protect her child. The exceptional beauty of the infant also drew the parents to safeguard him. However, once they realized they could not hide him any longer, they acted with faith, as noted by the Apostle Paul: "By faith Moses, when he was born, was hidden three months by his parents" (Heb. 11:23). EXPLANATION: The parents of Moses, recalling God’s promises to their faithful ancestors—particularly to Abraham, Isaac, and Jacob—regarding the deliverance of Israel from Egypt, awaited the realization of His grace with steadfast faith and unwavering hope. Anchored in their conviction and moved by profound compassion for their newborn, they kept him hidden, protected by the beauty he possessed. Since their actions stemmed from a faith anchored in God’s merciful assurances, we can confidently affirm that God, who watches over His faithful servants, inspired the parents of Moses to trust that their child would eventually serve as an instrument of His providential mercy in liberating the Hebrew people from Egyptian bondage.

Wlastow G.K.

19th centuryCommentator

Amram, the father of Moses, and Jochebed, his mother, are noted in scripture (cf. Exod. 6:20).

Cross references

Passages read together with this verse.