The Church Fathers on this verse

Exodus 6:20Meaning & Commentary from the Church Fathers

And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life, were a hundred and thirty-seven.

Douay-Rheims

וַיִּקַּ֨ח עַמְרָ֜ם אֶת־יוֹכֶ֤בֶד דֹּֽדָתוֹ֙ ל֣וֹ לְאִשָּׁ֔ה וַתֵּ֣לֶד ל֔וֹ אֶֽת־אַהֲרֹ֖ן וְאֶת־מֹשֶׁ֑ה וּשְׁנֵי֙ חַיֵּ֣י עַמְרָ֔ם שֶׁ֧בַע וּשְׁלֹשִׁ֛ים וּמְאַ֖ת שָׁנָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Roshdestwenski W.G.

Teacher of the Church

The Holy Spirit provides insight regarding Amram's union with Jochebed, stating, "And Amram took Jochebed, his father's brother's daughter, for a wife." It was prohibited by God's law to marry within the closest kinship: "Thou shalt not reveal the shame of thy father's brother" (Leviticus 18:14). Thus, by marrying his cousin Jochebed, Amram acted contrary to God's commandments.

This law, regulating the degrees of marriage, was established by God during the time of Moses, following the Israelites’ exodus from Egypt, to uphold natural decency. Consequently, there are those who contend that Amram may not have been aware of this matrimonial restriction. The Apostle Paul teaches that "where there is no law, there is no offence" (Romans 4:15).

Read more (107 words)

Additionally, it is important to note that while Jochebed is referred to in Scripture as the daughter of her uncle Levi, this designation does not denote a direct kinship. Rather, it reflects her connection to her aunt; she was Amram's cousin through her aunt, not through her uncle. This collateral relationship did not constitute a lawful barrier to marriage. While Jochebed is called the daughter of Levi, this terminology in Scripture often refers to female descendants being labeled as daughters. Similarly, Elizabeth, the wife of Zacharias, although not a direct descendant of Aaron the high priest, is described as being from "the daughters of Aaron" (Luke 1:5).

Wlastow G.K.

19th centuryCommentator

Amram, who was wed to Jochebed, is not the offspring of Kahath but is likely his grandson or perhaps great-grandson. The absence of several generations in this account can be demonstrated by a similar omission found in the genealogies in Ezra; for instance, one can compare Ezra 6:1-3 with 1 Chronicles 5:33-35. In Numbers 3:27 and following verses, it is mentioned that within one family of Kohath, a descendant of Levi, there were 8,600 male members entrusted with the care of the ark, sacred vessels, and other holy items. The Kohathite clan was further subdivided into four families: Amram, Izhar, Hebron, and Uzziel, each with over 2,100 males. Thus, it is evident that the forefather of this extensive lineage could not have been Moses’ father, but rather one of his great-grandfathers, Amram, the son of Kohath. The name Jochebed signifies “the glory of the Lord.”

Cross references

Passages read together with this verse.