The Church Fathers on this verse

Exodus 20:15Meaning & Commentary from the Church Fathers

Thou shalt not steal.

Douay-Rheims

לֹ֣֖א תִּֿגְנֹֽ֔ב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Apostolic Constitutions

4th centuryChurch Father

You shall not steal, for Achan, who took what did not belong to him in Israel at Jericho, met his end through stoning (Num. 7). Giezias, who both stole and deceived, bore the curse of leprosy from Nehemiah (4 Sam. 4:20-27). Judas, who pilfered from the possessions of the needy, betrayed the Lord of glory to the Jewish leaders, later feeling remorse and ultimately taking his own life (John 12:4-6; Matt. 26:14-16, 27:3-5), resulting in a gruesome fate where his body burst open and his entrails spilled out (Acts 1:18). Furthermore, Ananias and his wife Sapphira, who misappropriated property and tested the Spirit of the Lord, were struck down instantaneously by the judgment of our fellow apostle Peter (Acts 5:1-11).

Gregorios Palamas

14th centuryChurch Father

"Thou shalt not steal" (Ex. 20:15; Deut. 5:19; Matt. 19:18), for if you ignore Him who conceals all that is hidden, you may face harsh consequences. Instead, make an effort to share discreetly with those in need from what has been entrusted to you, allowing God, who observes all things done in secret, to grant you abundant rewards and everlasting life in the age to come.

"Thou shalt not steal" (Exodus 20:15), for should you disregard "the Knower of secrets" (Dan. 13:42), you risk being punished for your transgressions. Rather, from your own resources, give in secret to the less fortunate, so that you may receive a far greater reward from God, who sees all that is done in obscurity, along with the promise of eternal life in the era that is to come.

Peter of Kiev

17th centuryChurch Father

What is the eighth commandment? It states, “Thou shalt not steal” (Exodus 20:15). How should we comprehend this commandment? It instructs us not to unlawfully take another person's possessions through theft, robbery, or by withholding what rightfully belongs to someone else. This also encompasses situations in which someone dishonors another, imposes unfair demands on their subordinates, or requires labor that exceeds their capabilities. This also involves growth. The apostle issues this judgment: “Neither covetous men, nor thieves, nor leeches, nor abusers, nor covetous women, shall inherit the kingdom of God” (1 Cor. 6:10). Furthermore, all lawful agreements must be recognized, requiring faithfulness and excluding any form of mutual deception.

Nicodemos the Haghiorite

18th centuryChurch Father

You shall not steal. This commandment is violated by open thieves as well as robbers, rapists, and burglars. It also includes those who steal covertly. Deceptive merchants and others who trick individuals through dishonest weights and measures, employing countless forms of deceit, are likewise guilty. For this reason, the Lord referred to merchants as robbers and thieves when He said, "My house shall be called a house of prayer; but ye have made it a den of robbers" (Matt. 21:13). Those who charge interest also fall under this transgression. The essence of this commandment encompasses the sin of covetousness, which gives rise to various passions and sins that have been previously discussed.

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Moreover, offenders include those who knowingly purchase stolen goods to obtain them at a lesser value, those who pass counterfeit currency as real money or misrepresent inferior products as quality items, as well as workers who underperform yet still receive their wages. This also pertains to individuals who fail to compensate their laborers or who withhold lost property from its rightful owner. Those who breach contracts, neglect responsibilities tied to orphans, widows, churches, or schools, and those who offer bribes to judges for unjust decisions are also guilty. Furthermore, people who solicit alms without genuine need and merchants who misrepresent inferior products as superior are in error.

Other violations include selling items for more than their true value or purchasing them for less, colluding with other vendors to manipulate prices, or exploiting inexperienced buyers or sellers. The command is also breached by those who act against proper authorities or who fail to provide honest accounting to their peers. Deceptive individuals claiming bankruptcy to profit off others’ funds, laborers who overcharge, and anyone who misuses the possessions of others are equally culpable. Those who participate in games of chance with minors or strangers with the intent to deceive violate this commandment as well.

Additionally, damaging another's property or moving property boundaries to encroach upon a neighbor's land is sinful. Cutting down a brother's trees or stealing livestock also results in punishment according to civil law, such as exile or amputation. Those who engage in forgery by altering documents are subject to severe consequences. All these actions represent theft, and restitution is required for forgiveness.

Tichon of Zadonsk

18th centuryChurch Father

Interpretation. In the eighth commandment, God prohibits all forms of theft and injustice, thus instructing us to regard the well-being of our neighbor as we would our own for the good of the community.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

What does the eighth commandment prohibit? The eighth commandment predominantly forbids the act of stealing, which entails taking what rightfully belongs to others in any manner. What are the principal transgressions that this commandment prohibits? There are various specific wrongdoings denounced by this commandment.

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The key offenses include: robbery, which refers to the outright, forceful seizure of someone else's belongings; theft, or the covert taking of another's property; deceit, or the act of claiming another’s possessions through trickery—such as exchanging counterfeit currency for real money, or giving inferior goods instead of quality items, using false measures to shortchange customers, hiding assets to evade debts, or failing to honor contracts or promises made; sacrilege, the wrongful appropriation of what has been consecrated to God and belongs to the Church; spiritual sacrilege, where individuals receive sacred positions not based on merit but rather for personal gain; bribery, which involves accepting compensation from subordinates or defendants and, out of self-interest, favoring the unworthy, exonerating the guilty, and oppressing the innocent; idleness, where individuals accept payment without fulfilling work obligations, thereby stealing the compensation as well as the potential benefits they could have contributed to their employer and society; similarly, when capable individuals choose to beg rather than work for their sustenance; extortion, when, under the pretense of legality but in clear violation of justice and compassion, they unlawfully seize another’s possessions or labor, even capitalizing on the misfortunes of their neighbors; for instance, when lenders impose excessive interest on their debtors, or when employers extract undue burdens through excessive taxes or labor, especially during times of scarcity by charging exorbitant prices for essential goods. What virtues align with the eighth commandment? The prohibition of these sins highlights the virtues of selflessness, fidelity, justice, and compassion towards the impoverished. Is a lack of compassion for the poor a violation of the eighth commandment? A person who shows no mercy to the needy sins against the eighth commandment if they possess the means to assist them. Everything we possess is a gift from God, and the surplus we have is entrusted to us by His providence for the purpose of aiding those in need; thus, failing to share our excess constitutes stealing or concealing what rightfully belongs to others and the blessings bestowed upon us by God. What virtue counters the transgressions against the eighth commandment? The Gospel advocates for a virtue of generous relinquishment, not necessarily as a requirement for all, but as wise counsel for those who are fervent about acts of piety: a complete voluntary giving up of possessions. “If you want to be perfect, go and sell your possessions and give to the poor, and you will have treasure in heaven” (Matthew 19:21).

Agapitus of Crete

17th centuryCommentator

This commandment encompasses various forms of sin. It speaks not only to theft but also addresses the wrongs committed against one's neighbor through unscrupulous actions, treachery, and exploitation.

Gregorij Djatchenko

19th centuryCommentator

The original text appears to be a citation rather than a theological statement. If you have a different passage or specific theological concepts you would like paraphrased while adhering to the guidelines you've provided, please share that text, and I'll be happy to assist you.

Wlastow G.K.

19th centuryCommentator

The Eighth Commandment affirms and consecrates the principle of ownership, which is essential for the existence of a community. Stealing arises from lesser, immature dispositions. An extension of this commandment, viewed through a moral lens, is found in the tenth commandment, which prohibits desires that could incite wrongdoing.

Cross references

Passages read together with this verse.