THEOSISCyrill of Alexandria
Let us reflect upon the tabernacle itself, considering its structure and arrangement. Although this topic is profound and transcends our comprehension, I believe it is beneficial to extract what is useful and, where possible, what is truly elevated. It has been rightly observed that if one were to delve into subtle discussions, the dialogue on any matter would be lengthy and intricate. Yet, it should be understood that certain vessels invite contemplation and expressions of mystery, while others serve to beautify and provide function for the tabernacle. Therefore, to be succinct, I will briefly summarize the essential points.
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Thus it is stated: "But thou shalt make the tabernacle of ten curtains of fine twined linen, and of blue, purple, and scarlet wool, and thou shalt make cherubim upon them with skilful workmanship." Thus, there are ten coverings that are closely joined together, reflecting the many dwelling places of the Father (John 14:2). All who reside there share a singular and holy intention, possessing an identical understanding of God: "unto peace the Lord hath called us," in line with the scripture (1 Cor. 7:15).
If one wishes, these ten veils may be seen as representing the fullness of the churches throughout the world, unified not by discord or differing views, but in spirit, brought together in harmony through faith in Christ: for in all these, there is "one Lord, one faith, one baptism" (Eph. 4:5). The fabric of the veils consists of fine twined linen and blue, purple, and scarlet wool; the beauty of the Church is truly exquisite. This is echoed by the divine David, who poetically describes her, stating: "The daughters of kings are among the honourable with Thee; there has become a queen at Thy right hand in Ophir gold" (Ps. 44:10).
The splendor and diverse beauty within it arise from Christ, who is singular in essence, yet can be perceived in numerous ways. For instance, in the fine twined linen, which, being delicate and incorporeal in nature, symbolizes the Word of God who emerged from the Father, intertwined with flesh in a unique manner. Thus, He embodies the fine linen; He is also represented by the hyacinth, as he is not earthly but heavenly: like the hyacinth, His ethereal body ascends to the heavens. Consequently, He is likened to a hyacinth because He is divine, and purple, for He is not a servant, as if made, but is God, the Sovereign of all creation. The scarlet symbolizes Him who, being truly the Word of God, entwined with flesh, offered His blood for our sake, as scarlet signifies blood. The depiction of Cherubim upon the skins signifies the connection between the earthly realm and the celestial one, representing the unity of the Church on Earth with the heavenly powers. It is noteworthy that the wise Solomon also crafted Cherubim in the temple's walls. The structure of the temple highlighted in the words of Ezekiel (Ezekiel 40:47) was designed in a similar fashion.