The Church Fathers on this verse

Exodus 5:3Meaning & Commentary from the Church Fathers

And they said: The God of the Hebrews hath called us, to go three days' journey into the wilderness, and to sacrifice to the Lord our God; lest a pestilence or the sword fall upon us.

Douay-Rheims

וַיֹּ֣אמְר֔וּ אֱלֹהֵ֥י הָעִבְרִ֖ים נִקְרָ֣א עָלֵ֑ינוּ נֵ֣לֲכָה נָּ֡א דֶּרֶךְ֩ שְׁלֹ֨שֶׁת יָמִ֜ים בַּמִּדְבָּ֗ר וְנִזְבְּחָה֙ לַֽיהוָ֣ה אֱלֹהֵ֔ינוּ פֶּ֨ן־יִפְגָּעֵ֔נוּ בַּדֶּ֖בֶר א֥וֹ בֶחָֽרֶב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider the commentary on Exodus 7:16. Pharaoh cannot claim a lack of understanding; he received God’s directive yet chose to harden his heart. Why did God send Moses to him in the first place? Was it not to encourage the sovereign to release the Israelites? Yet the king refused to comply.

Cyrill of Alexandria

5th centuryChurch Father

Pharaoh speaks with great arrogance and defies the majesty of the Lord, declaring that he does not recognize God and refuses to let the Israelites depart. Yet Moses, the divinely appointed leader, stands resolute, asserting that the will of God must be fulfilled. In a similar manner, when Satan seeks to hinder those under his dominion from gaining freedom, they are called to be bold and surmount every challenge. They must remain undeterred, proclaiming, “The God of the Hebrews has summoned us: let us travel three days into the wilderness to offer sacrifices to the Lord our God, lest we face death or violence.” This was the fervent declaration of Moses at that time.

Read more (404 words)

He stated, unlike the Egyptians who worshipped a calf, pig, goat, or other idols—objects fashioned in their temples—we serve the one true God, the Creator of the universe. The God of the Hebrews is supreme, incomparable to the deities of Egypt, and invites us into the wilderness to present Him acceptable offerings.

The term Egypt signifies a shadowy realm, which we should interpret spiritually as an admonition to avoid anything that obscures the truth. Having emerged from a land ruled by a tyrant, which I refer to as Satan, we must courageously strive towards a life of liberation and purity, adhering to righteous principles, untainted by demonic influences. Only then can we present God with the fruits of righteousness. Moses commanded the Israelites to journey three days into the wilderness, illustrating that they were not ensnared by the depths of immorality and tyranny. The astute Moses crafted a reasoned argument, emphasizing the necessity for those called by God to depart from Egypt, saying, “Lest we encounter death or violence.”

What does this imply? It may not be clear to those seeking understanding. Allow me to clarify. Among the Egyptians, a longstanding practice—and one still observed by idolaters—is that those entering temples must avoid contact with a corpse, as encountering death was regarded as the utmost contamination. Therefore, Moses, drawing on their customs, led the Israelites to conclude that they could not present a pure sacrifice if they happened to come across a dead person, whether from natural causes or through murder. He said, “You possess temples and sacred spaces with barriers and gates, allowing you to offer sacrifices without contamination. However, when we sacrifice in the open city, beside streams and fields, we cannot escape the sight of death due to the absence of barriers.”

This reasoning aligns with Egyptian customs, yet Moses’ message holds deeper spiritual significance. We are called to make sacrifices as if we are in the wilderness, celebrating holiness and distancing ourselves from Egypt and the presence of death. To offer a true and clean sacrifice to the sovereign God, we must possess a mind that is serene and unclouded by earthly darkness, consciously turning away from all that leads to decay and destruction. Dead works stem from our fleshly nature, and worldly distractions are those that taint the pure clarity of our minds. History affirms that those who seek to serve God with integrity must deliberately avoid such influences.

Wlastow G.K.

19th centuryCommentator

The Biblical narrative indicates that the journey to the mountain of God and back took three days, plus an additional day for the celebration. However, if Moses had requested a distance of three days, it still would not have allowed him and the people to arrive at God's mountain (refer to Exodus 13:20; 16:1). It seems more plausible that Moses asked for a separation of only three days, which we previously noted, so that the righteousness of God's Providence could be more manifest. This separation highlighted the injustice of Pharaoh, whose refusal led him to condemn himself through his own judgments and conscience. The term "pestilence," which is synonymous with "plague," is often cited as evidence that plagues were familiar in Egypt. Nonetheless, we should not assume this refers to the same type of plague experienced in modern times. Rather, the term pestilence should likely be understood as encompassing any persistent or epidemic disease.

Cross references

Passages read together with this verse.