The Church Fathers on this verse

Exodus 8:16Meaning & Commentary from the Church Fathers

And the Lord said to Moses: Say to Aaron: Stretch forth thy rod, and strike the dust of the earth; and may there be sciniphs in all the land of Egypt.

Douay-Rheims

וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה הַשְׁכֵּ֤ם בַּבֹּ֙קֶר֙ וְהִתְיַצֵּב֙ לִפְנֵ֣י פַרְעֹ֔ה הִנֵּ֖ה יוֹצֵ֣א הַמָּ֑יְמָה וְאָמַרְתָּ֣ אֵלָ֗יו כֹּ֚ה אָמַ֣ר יְהוָ֔ה שַׁלַּ֥ח עַמִּ֖י וְיַֽעַבְדֻֽנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Indeed, the might of God becomes particularly evident when great deeds are accomplished through seemingly frail instruments. For this reason, the Lord proclaimed in another passage: “For my power is made perfect in weakness” (2 Cor. 12:9). In the Old Testament, the Lord defeated entire armies of enemies using small creatures like gnats and mice (Ex. 8 and Ex. 10; 1 Sam. 5 and 1 Sam. 6). This is also why He referred to locusts as His mighty force (Joel 2:25). He even dismantled the mighty Tower of Babel with a mere confusion of languages (Gen. 11). In warfare, He once caused an overwhelming army to scatter with just three hundred men (Judg. 7), and on another occasion, He brought down a city with the sound of trumpets (Nab. 6).

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Later, through the humble shepherd boy David, He routed an entire army of Philistines (1 Sam. 17). Similarly, in the New Testament, He sent forth only twelve disciples to conquer the world, despite the many trials and tribulations they faced. Let us therefore stand in awe of the power of God, marveling at it and offering our worship!

Gregory of Nyssa

4th centuryChurch Father

Regarding the minor nuisances that inflict discomfort upon the Egyptians through their unnoticed gnawing, and concerning the dog flies that painfully penetrate their bodies, as well as the devastation of agricultural produce by plows, and the fiery beings that descend from above along with stones of hail—let another individual, guided by earlier observations, develop a coherent understanding of each calamity. All of these events represent the arbitrary nature of Egyptian oppression and unveil the relentless judgment of God upon them. It is imperative to grasp that these sorrows are dispatched by God to those deserving of them; each person becomes responsible for the afflictions they prepare for themselves through their own misguided actions.

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As the Apostle writes, "But because of your stubbornness and unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when His righteous judgment will be revealed. God 'will repay each person according to what they have done'" (Rom. 2:5, 6). Just as disordered living results in the formation of a noxious bile within, which a skilled physician extracts through inducing vomiting without being accused of producing that harmful substance, it must be understood that the grievous penalties received by those with wicked intentions stem from within themselves. Thus, even though it may appear that divine punishment is inflicted upon those with evil desires, it is more rational to conclude that such suffering originates and is caused by our own actions. For those who lead a life free from sin experience no darkness, torment, or fiery destruction, echoing how the Hebrews were spared from the plagues of Egypt. Therefore, if a single circumstance can bring harm to one while sparing another, the contrasting will between individuals clearly indicates that evil cannot occur without our consent.

Wlastow G.K.

19th centuryCommentator

It was previously noted that Rabbi Maimonides, who passed away in 1205, indicated that the third executions were delivered to Pharaoh without prior notice.

Cross references

Passages read together with this verse.