Ephraem the Syrian
And I will serve as a small source of holiness for them in the lands, and they shall come in. This alludes to the Jewish people's return from Babylon and other nations where they had been dispersed.
Therefore thus saith the Lord God: Because I have removed them far off among the Gentiles, and because I have scattered them among the countries: I will be to them a little sanctuary in the countries whither they are come.
לָכֵ֣ן אֱמֹ֗ר כֹּֽה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ כִּ֤י הִרְחַקְתִּים֙ בַּגּוֹיִ֔ם וְכִ֥י הֲפִֽיצוֹתִ֖ים בָּאֲרָצ֑וֹת וָאֱהִ֤י לָהֶם֙ לְמִקְדָּ֣שׁ מְעַ֔ט בָּאֲרָצ֖וֹת אֲשֶׁר־בָּ֥אוּ שָֽׁם׃
3 Church Fathers comment on this verse
And I will serve as a small source of holiness for them in the lands, and they shall come in. This alludes to the Jewish people's return from Babylon and other nations where they had been dispersed.
And the Lord spoke to me, saying, Son of man, your relatives, your relatives, those of the same flesh as you, have been cast away; they were told by the inhabitants of Jerusalem, Stay away from the Lord; the land belongs to us as our inheritance. Therefore, the Lord God declares: because I have exiled them among the nations and scattered them throughout the earth, I will be a minor sanctuary to them in the lands where they have gone. The Septuagint expresses this differently; it states, the Lord said to me, Son of man, your relatives and the captives of your people, all the house of Israel, are lost, as the inhabitants of Jerusalem said to them, You are far removed from the Lord; the land is ours as our rightful inheritance.
Thus says Adonai the Lord: as I remove them to the nations and scatter them over the earth, I will serve as a minor sanctuary to them in the territories where they have entered.
The translation differences should first be pointed out. In the Hebrew text, it denotes "men of one blood" with you, which translates to goolathach, while the LXX renders it as "men of your captivity." Additionally, where it states, all those whom they addressed, the LXX uses "destroyed" instead of "all," due to ambiguities in the letters and the term chullo, which Aquila, Symmachus, and Theodotion similarly translated as destroyed, though this does not align with the intended meaning. Thus, the Lord's message to Ezekiel was a lamentation: O Lord God, are You truly exterminating the remnant of Israel? This destruction, indeed, represents the demise of Phaltias and his slain companions; for the remnant does not refer to those recognized by the prophet as alive in Jerusalem, but to those perceived as captives in Babylon.
This conveys the following: Son of man, to your brethren and fellow tribesmen, I say to those whom the inhabitants of Jerusalem told: You have turned away from the Lord, for you are captives and have betrayed yourselves alongside Jechoniah, while the land of Israel has been designated as our eternal possession: despite having removed them from the land and scattered them among the nations, having ordered their presence in foreign lands, because they adhered to my command, I will be a minor sanctity for them in these strange and hostile territories; for many will remain steadfast against idolatry, and will recall the commandments of God, akin to Daniel and the three young men, along with others, as noted in Scripture.
From all this, we learn a vital lesson: we should not deride those who are subjected to divine judgment, nor should we cast blame on an individual who has repented from sin, or say to those who have turned away and later sought forgiveness, “You have distanced yourselves from the Lord; the land has been allotted to us as our inheritance.” For thus says the Lord: although I have set them apart temporarily from My Church and dispersed them among the nations, I will serve as a minor sanctification to them when they acknowledge their wrongdoings. Those who have strayed from their rightful path due to their sins will return through repentance to their previous place.
Although I have rendered them captives, transient, and seekers, I will still offer them solace during their journey through adversity, providing them with the promise of the cessation of troubles and the anticipation of divine blessings. I conveyed this by stating, I will serve as a small offering for them. Yet, in a brief while, I shall restore them and return them to their homeland. For God declares:
Passages read together with this verse.