The Church Fathers on this verse

Psalm 31 (30):20Meaning & Commentary from the Church Fathers

O how great is the multitude of thy sweetness, O Lord, which thou hast hidden for them that fear thee! Which thou hast wrought for them that hope in thee, in the sight of the sons of men.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

מָ֤ה רַֽב־טוּבְךָ֮ אֲשֶׁר־צָפַ֢נְתָּ לִּֽירֵ֫אֶ֥יךָ פָּ֭עַלְתָּ לַחֹסִ֣ים בָּ֑ךְ נֶ֝֗גֶד בְּנֵ֣י אָדָם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

Augustine of Hippo

5th centuryChurch Father

The Value of Reverence Even those whom You discipline are greatly cherished by You, yet in order to prevent them from becoming reckless, You withhold the full expression of Your lovingkindness, as it is beneficial for them to experience reverence.

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From Reverence to Affection Through the law, we have a sense of fear towards God, while through faith, we place our hope in Him; yet, grace remains concealed from those who only know the fear of retribution. Burdened by this fear, the soul struggles against sinful desires, and fear, acting as a stern overseer, clings tightly.

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Nevertheless, through faith, it turns to the mercy of God, who instructs it, and through the unexpected grace imparted by the Holy Spirit, it learns to cherish His commands more than that which hinders it from obedience. Such is the abundance of His goodness, and this is the essence of the law of faith—His love is inscribed upon hearts and abundantly bestowed upon those who trust in Him, transforming the healed soul to act righteously not out of fear of punishment, but out of love for the truth.

The Prophet proclaims, marveling at the abundance of Your sweetness, O Lord. This sweetness is reserved for those who revere You. Indeed, You deeply cherish those whom You discipline; however, to prevent them from becoming complacent, You have veiled the delight of Your love from them, for it is good for them to hold You in awe. You have perfected this sweetness for those who put their trust in You. You do not deny them what they earnestly seek until the very end. In the presence of humanity, for it is evident to the children of men, who no longer live according to the old ways of Adam, but in the likeness of the Son of Man.

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You will shelter them within the secret place of Your presence; this sanctuary You will safeguard eternally in the depth of Your wisdom for those who trust in You, shielding them from the troubles of the world, so that they may no longer face hardship from others.

Gregory of Nyssa

4th centuryChurch Father

The prophet indicates that the abundance of God's goodness remains veiled and is not fully evident in our current existence. If what we anticipate were visible to us now, the assertions of the unbelievers would lose their impact. However, what can presently be perceived only through faith is destined to be unveiled in the coming ages.

Athanasius the Great

4th centuryChurch Father

How vast is the abundance of Your goodness, O Lord! Just as one who has been illuminated by the Spirit offers gratitude for what is to come. David often employs the term 'col' to convey the idea of 'very,' highlighting his astonishment. Magnificent is Your goodness, which You preserve and safeguard for us. The phrase ‘Thou hast hid’ is preferred over ‘hast kept,’ reminiscent of the words, ‘Thou hidest me in Thy village’ (Psalms 26:5). It is expressed as ‘hid thou,’ indicating that what is concealed is also preserved. You have created the one who trusts in You, shaping him in due time.

Theodoret of Cyrus

5th centuryChurch Father

In this passage, the Prophet expresses, “The multitude of Thy goodness, O Lord, which Thou hast hidden for those who revere Thee.” The term "kol" is employed not to draw a comparison but to enhance the message. Consequently, Aquila and Symmachus interpret it as: “Great is Thy goodness, which Thou hast concealed, prepared for those who honor Thee.” This statement conveys that, although the blessings and rewards for those who revere Thee are plentiful, magnificent, and astonishing, they remain hidden, O Lord, and the faithful must endure toil and hardship. Yet, at times, Thou dost reveal the fruits of their victories, providing encouragement to the ascetics. To illustrate this, the Prophet further states: “Thou hast made them who trust in Thee visible before the sons of men.” He then elaborates on the depth of care that the Lord bestows upon them.

Euthymios Zigabenos

11th centuryCommentator

The vastness of Your goodness, O Lord, which You have kept hidden from those who revere You. David, reflecting on the patience of God and the assistance and justice that come from it, proclaims that Your goodness is exceedingly great, O Lord, concealed and revealed at times to Your faithful servants, where the delay and forbearance are intended to cultivate their endurance. You have made known Him who places his trust in You before all humankind! He declares, O Lord, that You have acted and fulfilled Your goodness, making it apparent to those who rely upon You, with the intention of showing many that You are their protector and source of strength.

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The term "sons of men" serves as a depiction of humanity, as we have observed in the Psalm (Psalms 4:3), or in the phrase "sons of men," reflecting hardness of heart. Another observes that You conceal Your goodness, holding it in reserve for those who reverence You, with the purpose of ultimately bestowing it upon those who hope in You, allowing it to be visibly granted so that all may see at the time of justice that it is given to the righteous. Nyssa observes that God's abundant goodness possesses hidden benefits, which are not yet openly seen but are reserved for future ages awaiting revelation. Gregory the Theologian suggests that our inability to contain the goodness hidden for the devout signifies a form of delay. Furthermore, when he noted that Christ is revered by some and disdained by others, he added that He postpones to some the reward and to others the retribution, suggesting that God's mysterious purposes involve gathering and concealing, only to provide at the suitable moment, with some glimpses given to uplift the ascetics. Theodoret echoes this sentiment, stating that You, O Lord, conceal the rewards and recompenses for the endeavors of those who fear You, which are numerous, great, and marvelous, allowing them to endure severe trials and tribulations; yet, at times, You also disclose the rewards for the encouragement of the ascetics, exemplified by saying: You have made it known to those who trust in You. Origen remarks that God’s hidden aspects are those not grasped by human understanding, yet they will be unveiled when we see Him in His true form. Paul distinguished this mystery from what can be known about God—the work of creation revealed to humanity and His providential governance. It is possible that the Savior has a hidden aspect in relation to all divine matters, but a disclosed one concerning creation. The unveiled works of His Providence allow us to witness God, while the hidden elements encompass the inscrutable reasons behind events, which we will comprehend at the conclusion of our current endeavors.

Arnobius the Younger

5th centuryChurch Father

Although the righteous endure trials in this present age, a vast treasure of goodness awaits them if they remain steadfast in the next. This goodness has been concealed by the Lord for those who revere Him until the appointed time. He often unveils it in this life, granting glimpses of it to those who place their hope in Him, even in the sight of those who deride them. For now, He protects them beneath His countenance, allowing them to remain hidden as long as His presence remains veiled. However, in the future, He will amplify His mercy toward them when He discloses the fortified city surrounded by angels, the holy city of Jerusalem, the mother of the faithful.

Cassiodorus the Senator

6th centuryChurch Father

The richness of divine kindness is evident in the abundance of blessings bestowed. The Lord's goodness is revealed in His discipline, in His mercy, and in His assurance of everlasting rewards for those who are faithful. However, it is essential to understand that this goodness is known only by those who have experienced His presence. Unfortunately, those who are not worthy are unable to partake in this divine sweetness.

Gregory the Great

6th centuryChurch Father

He states, "How vast is the abundance of Your goodness, O Lord!" Such goodness, immense as it is, could only be truly understood if the Psalmist had, at moments, experienced it through reflection.

Irenaeus (Klementjewsky)

18th centuryCommentator

The Holy Prophet, sensing that God had responded to his plea and enveloped him in divine comfort, illustrates the goodness and mercy of God towards His faithful. Here, goodness signifies God's benevolence, and the inquiry conveys considerable depth; David does not merely assert that God is good but revels in the marvel of the goodness he has personally encountered. His words stem from genuine experience, having been rescued from his troubles in a wondrous and unexpected manner. Consequently, he encourages the faithful to elevate their hearts beyond mere earthly understanding, fostering the expectation of receiving far greater blessings from God's grace than what human reasoning can perceive.

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He refers to God's goodness as hidden from those who revere Him, indicating that this treasure is uniquely reserved for them. While God's grace indeed reaches even the unworthy in various forms, it is abundantly and obviously bestowed upon the faithful, who alone partake in the bounties God offers for their salvation. Though God illuminates both the righteous and the unrighteous with His sun (Matthew 5:45), His nurturing presence is only truly acknowledged by His dedicated servants. Thus, it is justified to call the goodness of God hidden, experienced fully by those who honor Him, as He graciously manifests this goodness towards them.

The goodness of God can also refer to the unperceived comfort He provides to individuals in distress—a sweetness that the saints experience during their trials. It is as if the Prophet is proclaiming, “Your comforts, O Lord, are manifold, imparted secretly to the hearts of those who fear You—those who honor and love You with reverent respect.” This represents the hidden manna, known solely to those who receive it (Rev. 2:17). This truth was known to the reigning Prophet, who expressed, “After the multitude of my afflictions in my heart, Your consolations have delighted my soul” (Psalm 93:19). The Apostle echoed this sentiment, declaring, “I am filled with comfort, I am overflowing with joy amidst all our tribulation” (2 Cor. 7:4). If during this earthly journey a warrior experiences such abundant sweetness, how much greater will it be in the heart of the victor during the glory to come!

The declaration, “You have made him who trusts in You seen before the sons of men,” signifies that the goodness of God, embraced by those who put their faith in Him now, is unmistakably apparent even to the most unrighteous, who are forced to witness it. Although the children of men—those rooted in carnality—fail to perceive the sweetness that inspires the faithful, much less can they fathom its essence due to their tainted spiritual discernment. Nonetheless, they observe the effects of this divine goodness, marveling at the patience, gentleness, joy, and peace found in the lives of the saints. Is it not remarkable that a hidden sweetness is bestowed upon the saints even in the sight of the wicked? For while it remains concealed in its essence, it is unmistakably revealed through the actions of those who embody it.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Christ, our Lord, showed compassion even toward the wicked Jewish leaders. Despite enduring immense suffering on the cross, He interceded for them, saying, "Father, forgive them" (Luke 23:34). Their lack of gratitude for the profound mysteries of salvation led to these truths being hidden from them, while they were revealed to those who embraced faith in Christ, who obtained salvation before the very eyes of the Jews.

Cross references

Passages read together with this verse.