The Church Fathers on this verse

Ezekiel 11:22Meaning & Commentary from the Church Fathers

And the cherubims lifted up their wings, and the wheels with them: and the glory of the God of Israel was over them.

Douay-Rheims

וַיִּשְׂא֤וּ הַכְּרוּבִים֙ אֶת־כַּנְפֵיהֶ֔ם וְהָאֽוֹפַנִּ֖ים לְעֻמָּתָ֑ם וּכְב֧וֹד אֱלֹהֵֽי־יִשְׂרָאֵ֛ל עֲלֵיהֶ֖ם מִלְמָֽעְלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

And the cherubim spread their wings while the wheels accompanied them, with the glory of the God of Israel resting upon them. Then the glory of the Lord ascended from within the city and paused upon the hill to the east. Gradually, the presence of the Lord withdrew from Jerusalem. Initially, it departed from the temple, pausing in the courtyard or at the threshold of the house, then at the eastern gate, and ultimately, with wings raised and accompanied by wheels, it settled over the mountain that lies to the east of the city, commonly understood to be the Mount of Olives, from which the Savior ascended to the Father.

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The glory of the Lord remained, having left the city of Jerusalem for the Mount of Olives, signifying resurrection and illumination, observing the destruction and desolation of Jerusalem from afar. When it is written, “The glory of the Lord went up out of the midst of the city,” it is as if the Lord were telling the disciples, “Arise, let us go up from hence,” and to the Jews, “Behold, your house shall be left to you desolate.” Josephus also noted that within the temple, the voice of the angels and heavenly hosts, who had previously guarded the city, was heard saying, “Let us depart from these places.” In a remarkable way, the glory of the Lord, after leaving the temple, continues to stand over the Mount of Olives to this day, shining as a cross and casting its gaze upon the temple that was once a place of Jewish worship, now reduced to dust and ashes.

Theodoret of Cyrus

5th centuryChurch Father

Upon the pronouncement of these matters, as the prophet recounts, the Cherubim, who uphold the glory of the Lord, left the city and positioned themselves upon the mountain opposite Jerusalem. This mountain, known as Olivet, is the site where our Saviour ascended in His bodily form. It is thus understandable that even at that time, appearing as a man and revealing two distinct natures within a single entity, He displayed the divine nature through fire and represented the human nature through electrum. After declaring judgment upon Jerusalem, He withdrew to this mountain, from which He ascended into heaven.

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Even after His crucifixion and death, reiterating the judgment upon Jerusalem—stating that not one stone would remain upon another that would not be overturned—He ascended with His disciples to this mountain, lifted by heavenly and unseen forces, and was taken up into glory. The vision granted to the prophet served as a foreshadowing of what was to come. Upon witnessing these events, he proclaimed:

Cross references

Passages read together with this verse.