The Church Fathers on this verse

Ezekiel 11:23Meaning & Commentary from the Church Fathers

And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.

Douay-Rheims

וַיַּ֙עַל֙ כְּב֣וֹד יְהוָ֔ה מֵעַ֖ל תּ֣וֹךְ הָעִ֑יר וַֽיַּעֲמֹד֙ עַל־הָהָ֔ר אֲשֶׁ֖ר מִקֶּ֥דֶם לָעִֽיר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

The cherubim spread their wings, accompanied by the wheels, while the glory of the God of Israel hovered above them. Gradually, the glory of the Lord ascended from the heart of the city and came to rest on the hill that lies east of Jerusalem. Bit by bit, the Lord’s glory withdrew from the holy city. Initially, it departed from the temple and paused in the courtyard or at the threshold of the house, then moved to the eastern gate, and ultimately, with wings raised and in the company of wheels, it settled over the mountain east of the city, which surely refers to the Mount of Olives—the place from which the Savior ascended to His Father.

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The Lord’s glory halted, having left Jerusalem for the Mount of Olives, symbolizing resurrection and illumination, to witness the impending destruction and desolation of the city. The phrase, "The glory of the Lord went up out of the midst of the city," signifies the Lord's message to His disciples: "Arise, let us go up from hence" (John 14:31), and to the Jews: "Behold, your house shall be left to you desolate" (Matthew 23:38). Josephus also recounts that within the temple, a voice from the angels and heavenly powers, who had previously protected the city, was heard proclaiming, "Let us depart from these places." Remarkably, the glory of the Lord, after leaving the temple, continues to stand today over the Mount of Olives, shining in the form of the cross, gazing upon the temple that was once sacred, now reduced to dust and ashes.

Theodoret of Cyrus

5th centuryChurch Father

When these words were uttered, the prophet relayed that the Cherubim, who carry the divine glory, left the city and stationed themselves on the mountain overlooking Jerusalem. This mountain, known as the Mount of Olives, is the site of our Savior’s bodily ascension. Thus, it is fitting that He, having appeared in human likeness and revealed both divine and human natures in one being, showed the divine nature through fire and represented the human nature as electrum. After declaring judgment upon Jerusalem, He withdrew to this mountain and ascended to heaven from there. Even following His crucifixion and death, He once more pronounced judgment on Jerusalem, stating that not one stone would remain upon another that would not be cast down.

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Ascending with His disciples to this mountain, borne upward by spiritual and unseen forces, He was taken into heaven. The vision granted to the prophet was therefore a foreshadowing of what was to come. Upon witnessing these events, he proclaimed:

Cross references

Passages read together with this verse.