The Church Fathers on this verse

Ezekiel 16:11Meaning & Commentary from the Church Fathers

I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.

Douay-Rheims

וָאֶעְדֵּ֖ךְ עֶ֑דִי וָאֶתְּנָ֤ה צְמִידִים֙ עַל־יָדַ֔יִךְ וְרָבִ֖יד עַל־גְּרוֹנֵֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

He clothed you in fine garments. Here, he speaks broadly about the attire, detailing various elements, including wristbands and chains, earrings and crowns, along with other adornments bestowed upon Jerusalem. Isaiah notes that all of these were lost due to her own transgressions. As it is written, "For since the daughters of Zion are haughty and walk with outstretched necks and wanton eyes" (Isaiah 3:16, 17), their adornments will be replaced with bondage instead of sashes, and instead of luxurious hairstyles they will be disfigured, wearing baldness, and in place of elegant garments, they will don tattered clothes. He provided wristbands for your hands. The Septuagint states, "And he put armillas on your hands." Through good works, God adorns our hands.

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Thus, it is said, "I have spoken through the prophets" (Hos. 12:10), and we frequently see that the word came through the hands of Haggai, Jeremiah, and others (Hagg. 1). Furthermore, in Job (Job 40), it is noted that the dragon’s lips are pierced with a ring (armillah), symbolizing how all his venomous utterances, representing false teachings, are subdued by a ring of righteous deeds. And he placed a chain around your neck. In lieu of a chain, the translations from Aquila and Symmachus render it as "kathéma," which appears not only in this context but also in Isaiah (Isaiah 3:18), where it states that "the Lord will remove the finery of their anklets and headbands and pendants and rings and kathéma." It seems that by "kathéma," they refer to a necklace adorned with various precious stones that falls gracefully upon women’s chests, serving as a splendid ornament.

Theodoret of Cyrus

5th centuryChurch Father

This should be interpreted in a metaphorical manner: the wrists resting upon the hands represent active virtue; the necklace around the neck symbolizes the yoke of the law; the diligence placed in the nostrils signifies the rejection of vice through the commandments, which act as guiding restraints. This imagery is drawn from the practice with oxen, where an iron ring is inserted into their nostrils to direct their path. The Lord compares their stubbornness to that of oxen, as evidenced by the Prophet Hosea, who conveys God’s words: ‘Ephraim is like a young girl and Ephraim is fierce with an arrow’ (Hosea 4:16).

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The earrings adorning the ears are described by God as wise teaching, which, through obedience, embellishes the ears that are receptive, and the crown placed upon the head reflects the commendation received for faithfulness, adherence to the law, and all righteous acts.

Cross references

Passages read together with this verse.