The Church Fathers on this verse

Ezekiel 28:10Meaning & Commentary from the Church Fathers

Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord God.

Douay-Rheims

מוֹתֵ֧י עֲרֵלִ֛ים תָּמ֖וּת בְּיַד־זָרִ֑ים כִּ֚י אֲנִ֣י דִבַּ֔רְתִּי נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Theodoret of Cyrus

5th centuryChurch Father

When those adversaries I have dispatched to you strip away your sovereign power, and when they bring about your death, can we still pridefully declare ourselves to be God, as if we could instill fear in them by invoking His name? This cannot be. For a shift in circumstances leads to a transformation in mindset. You will be wounded, hardened, and face death like your uncircumcised subjects, and you will recognize that you are merely a mortal and not divine. My judgment is firm and undeniable. God made this known when He proclaimed, ‘As I have spoken,’ says the Sovereign Lord. This declaration pertains to the destructive spirit that inspired the deceitful prince of Tyre. Hence, God threatens him with annihilation at the hands of outsiders and destroyers from various nations.

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Such were those who embraced and received the knowledge of God through the ancient Gospel. The Apostle also reminds us: at times we were foolish, disobedient, and led astray, indulging in various desires, living in malice and envy, hateful, and hating each other (Titus 3:3). Furthermore, God through His servant Moses said, ‘They have provoked Me to anger with that which is not God; they have moved Me to jealousy with their vain idols: and I will provoke them to anger with those who are not a people; I will move them to jealousy with a foolish nation’ (Deuteronomy 32:21). Thus, through these formerly unwise, senseless, and abominable outsiders and Gentiles, the prophetic word foretells the devil’s defeat. It may be observed that the term ‘strangers’ is used to refer to the faithful who have come to believe. For it is written, ‘But now in Christ Jesus you who once were far away have been brought near’ (Ephesians 2:13). God declares that with their swords they will obliterate the malice of the devil’s cunning; they will dismantle your schemes, put an end to your wicked plots against humanity, and destroy the altars you constructed for your service. They will metaphorically bury you in oblivion, taking the authority to tread upon serpents and scorpions, and all your power (Luke 10:19). You will ultimately discover that your false assurances of divinity to people were in vain. This fate befalls you because your wisdom remains uncircumcised, and you have not severed the painful root of pride that resides within you.

Hippolytus of Rome

2nd centuryChurch Father

Ezekiel refers to him (the Antichrist) in this manner.

This passage from Holy Scripture, which St. Hippolytus applies to the Antichrist, clearly denotes that the beast will be struck down by a man, whom the Apostle describes elsewhere as the spirit from the mouth of the Lord (2 Thess. 2:8). The prophet Jeremiah echoes this sentiment when he states, ‘If thou shalt take away that which is honourable from the unworthy, as My mouth shalt thou be’ (Jeremiah 15:19). The same applies to the sword that comes from His mouth (Rev. 1:16), a term often used in Scripture to denote the stern and fierce proclamations of the prophets (Hos. 6:5).

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Moreover, this interpretation is further affirmed by the prophet Daniel, who indicates a period of time between the demise of the Antichrist and the Second Coming of Christ (Dan. 12:11-12), emphasizing that the beast will not be vanquished by the Lord Himself upon His return on the Day of Judgment, but beforehand, specifically through the spirit of His mouth. This understanding is also validated by the esteemed commentator: ‘Blessed is he who, beyond the appointed number, awaits, after the slaying of Antichrist, forty-five additional days, during which the Lord and Saviour will arrive in His glory’ (Blessed Jerome).

Cross references

Passages read together with this verse.