The Church Fathers on this verse

Ezekiel 3:2Meaning & Commentary from the Church Fathers

And I opened my mouth, and he caused me to eat that book:

Douay-Rheims

וָאֶפְתַּ֖ח אֶת־פִּ֑י וַיַּ֣אֲכִלֵ֔נִי אֵ֖ת הַמְּגִלָּ֥ה הַזֹּֽאת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

I spoke, he claims, because I was instructed, ‘Open your mouth and partake.’ As soon as my mouth was opened, the Lord provided nourishment, ensuring that the inception of longing is ours and the complete joy we receive is from the Lord. For it is not based on the one who yearns, nor on the one who labors, but on God who bestows grace (Rom. 9:16). Nonetheless, both the act of desiring and the act of rising rely on our own will. Instead of saying opened, the Seventy interpreted it as He opened, indicating God, for He alone opened the prophet's mouth and sustained him.

Theodoret of Cyrus

5th centuryChurch Father

The words of the Lord are as sweet to my soul as honey to my palate, as expressed by the great King David, who declared, "Sweet are Thy words unto my throat, sweeter than honey to my mouth" (Ps. 118:103). Mourning for transgressions brings a pleasant sorrow to my heart, especially in witnessing the grief of those who turn away from Your commandments (Ps. 118:53), states the same Prophet. He observed those lacking understanding, recognizing their ignorance due to the failure to uphold Your teachings (Ps. 118:158). Moreover, his son offers wisdom, asserting that it is preferable to enter a house of mourning rather than a house of revelry (Eccl. 7:3).

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Therefore, for the Prophet, consuming the scroll resembled tasting honey, despite the absence of joy or pleasure, as it brought forth weeping, compassion, and sorrow. However, it is crucial that no one interprets the savoring of the scroll in a literal or carnal sense. Just as the Prophet perceived the vision in a spiritual light, so too, the act of consuming the scroll must be understood as a spiritual participation.

Gregory the Great

6th centuryChurch Father

It is significant that the Prophet remarks, "And I opened my mouth, and was nourished with this scroll." Another Prophet affirms that the mouth is linked to the heart, stating, "The mouth of the flatterers is in the heart: and in the heart speaketh evil" (Psalm 11:3). We metaphorically open our mouths as we prepare our understanding for the contemplation of the sacred word. Thus, the Prophet opened his mouth in response to the voice of the Lord, as our hearts yearn for the breath of the Lord's commandments to receive the sustenance of life. However, our ability to accept this divine nourishment does not rely on our strength alone; it must be sustained by the very One who commands our mouths to open. For those who are unable to feed themselves are indeed nourished by Him.

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Acknowledging our frailty in grasping the heavenly words, we find sustenance in Him Who bestows upon us our daily measure of spiritual nourishment. By the grace of divine order, we come to learn today what was unknown to us yesterday in the Holy Scriptures, and tomorrow we will comprehend what remains beyond our grasp today. It is as if the Almighty extends His hand to the depths of our hearts each time He enlightens our understanding, imparting the sustenance of His sacred word into our senses. In this way, He fills us with the scroll, as He reveals the meaning of the Holy Scriptures through a measured impartation, delighting our thoughts. Consequently, it is added: "And He said unto me, Son of man, thy womb shall be thrown open, and thy innards shall be filled with this scroll which I give thee."

Vissarion (Nechaev)

19th centuryCommentator

In response to the Lord’s directive, the prophet, as revealed to him through the vision, opened his mouth and consumed the scroll that was shown to him, symbolizing his internalization of the divine revelations imparted to his heart.

Cross references

Passages read together with this verse.