The Church Fathers on this verse

Ezekiel 3:1Meaning & Commentary from the Church Fathers

And he said to me: Son of man, eat all that thou shalt find: eat this book, and go speak to the children of Israel.

Douay-Rheims

וַיֹּ֣אמֶר אֵלַ֔י בֶּן־אָדָ֕ם אֵ֥ת אֲשֶׁר־תִּמְצָ֖א אֱכ֑וֹל אֱכוֹל֙ אֶת־הַמְּגִלָּ֣ה הַזֹּ֔את וְלֵ֥ךְ דַּבֵּ֖ר אֶל־בֵּ֥ית יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

I beheld a hand extended toward me, holding a scroll. As it unfolded before me, I perceived it contained expressions of sorrow, compassion, and anguish. Then I was instructed to take this scroll. In this moment, God demonstrated His grace to the Prophet by reaching out with His right hand and bestowing upon him the prophetic words within the scroll. This act served to comfort and empower the Prophet, allowing him to partake in the divine mysteries and also to experience the Lord of the Prophets’ sufferings. Just as the Lord endured humiliation due to the transgressions of His people, so too would the Prophet come to mirror the Lord’s trials.

Jerome of Stridon

4th centuryChurch Father

We cannot effectively instruct the children of Israel without first consuming the unsealed scroll. Hence, David, after receiving forgiveness, proclaims: I will teach the wicked in Thy way; and sinners shall return to Thee (Psalm 50:15).

Theodoret of Cyrus

5th centuryChurch Father

It is rightly noted that they will either listen or be struck with fear; for what is presented to the Prophet is fraught with terror, mourning, compassion, and sorrow, inscribed throughout the entirety of the scroll, both on the inside and the outside. The term scroll refers to the writings that are rolled up, as this was the traditional method of preserving texts in ancient times. To this day, the Jewish people maintain their sacred Scriptures in such scrolls.

Gregory the Great

6th centuryChurch Father

Certain individuals, when engaging with the sacred texts, may approach the profound concepts found within with a sense of pride, often overlooking the fundamental precepts intended for the less spiritually mature. If they comprehended the deeper truths fully, they would not neglect these essential teachings. The Divine commandments are intertwined in such a way that the great truths encompass the smaller ones, which, through an increase in understanding, grow and lead to a higher comprehension. Hence, it is declared to the holy Prophet, Son of man, eat. The sacred Scriptures must be consumed; even portions of it provide foundational nourishment, while deeper truths foster a refined understanding. The Holy Scripture serves as both our sustenance and refreshment.

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Consequently, the Lord warns through another prophet, stating, I will send plagues upon the land, not for bread or thirst for water, but for the hearing of the words of the Lord (Am. 8:11). By threatening us with hunger and thirst through His own words, He indicates that His messages fulfill our need for food and drink. It is important to note that the Scriptures can serve as nourishment at times and refreshment at others. In places of ambiguity, which require interpretation, the Holy Scriptures function as food; that which is elucidated for comprehension must be digested, much like food that is chewed before being swallowed. Conversely, in clearer passages, they serve as drink, as these commandments can be understood without further clarification. Thus, when the Prophet Ezekiel is instructed to perceive the sacred scroll, it is not referred to as drink, but rather as eat. This suggests that he is to ponder and understand, akin to the process of chewing and swallowing. The unfolding of sacred texts demands that we reflect upon them, enabling us, as those humbled by our transgressions, to recognize our sins and strive to avoid future wrongs. As we find solace in abundant tears for the forgiveness of our iniquities, we ought to draw others toward life by the understanding of God's words. These words are revealed for our benefit, so they can be shared with others for their spiritual growth. Thus, it is rightly stated, Bread this scroll, and go, and deliver it to the children of Israel. This implies a call to partake of holy sustenance—to consume, be enriched, share, and labor diligently.

Vissarion (Nechaev)

19th centuryCommentator

The significance of the command to receive this scroll is clarified in verse 10:III: Son of man, take all the words that I have spoken to thee into thine heart, and listen with thine ears. The prophet is called to internalize and comprehend the divine revelations in order to convey them to the people of Israel: go and proclaim to the children of Israel.

Cross references

Passages read together with this verse.