THEOSISJerome of Stridon
In the text, it is stated that the dimensions should be interpreted as referring to cities. The conclusion of the previous section mentions that the city will be positioned centrally on the earth. Initially, the focus is on the northern boundary, contrasting it with the southern boundary. Subsequently, equal measurements are presented, with the eastern side opposed to the western, or the sea. Each side of the city measures four thousand five hundred reeds, translating to eleven thousand eighty-five paces. Consequently, the total circumference of the city, as noted at the conclusion of this writing, amounts to eighteen thousand reeds, equating to forty-four thousand three hundred and forty paces.
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The forty-fourth Psalm, referenced at the end and associated with transformation, pertains to Idid, signifying the beloved of the Lord, or as translated by Aquila, to lilies, and by Symmachus, to flowers. This psalm outlines the principles of the Church, which serves as the assembly of the Lord, where it is said, “The queen stands at your right hand in gold of Ophir” (Psalm 44:10), and also, “All glorious is the princess in her chamber” (Psalm 44:14). This imagery is not likened to mere tombs that are whitewashed on the outside, but rather emphasizes the necessity of cleansing both the inner and outer aspects of a vessel (Matthew 23). Moving from the north, characterized by the coldest winds, we transition to the south, where, after enlightenment within us has arisen, we may fear a diminishment of strength. We are encouraged to focus not on past achievements but on future hopes, lacking confidence in our virtuousness, thus praying daily, “Lead us not into temptation, which we cannot bear” (Luke 11:4).