THEOSISJerome of Stridon
At the entrance of the northern gate, not only did the idol of jealousy reside, but also on the temple walls were depicted various representations of idols, with every type of animal captured in the artwork. Even today, we observe that in temples of idol worship and pagan sanctuaries, a reckless form of religion venerates many creatures. Virgil notes this as he describes: monstrous figures of every sort of deity, including Anubis, who bestows fortune, as if recognizing these beings as anything but grotesque; he references Neptune, Venus, and Minerva. In our own spiritual sanctuary, we may reflect upon images of idols so long as we are surrounded by vices, carrying within us the awareness of sin and various mental images.
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The Psalmist also speaks to this, saying: Lord, in Thy city Thou shalt destroy their image (Psalm 72:20). Furthermore, it is said: For in an image walketh a man (Psalm 38:7), conveying the idea that every individual bears some image, whether righteous or sinful. Thus, it is declared to the angry and violent: their rage resembles that of a serpent, as of an asp, who closes their ears and will not heed the charmer’s voice (Psalms 57:5-6). As for the unrighteous, they are likened to the progeny of the echidna, warned to escape the impending wrath (Matthew 3:7). Concerning those who are crafty and wicked: come, for you shall catch that fox (Luke 13:32). Those who are consumed by lust are compared to horses, each destined for his own spouse (Jeremiah 5:8). And regarding the reckless and foolish: be not as a horse or mule, which lack understanding (Psalm 31:9). Moreover, it is said: Thou shalt bridle their jaws with bits and harnesses, keeping them at bay (ibid.), and various similar expressions. However, the variety of reptiles and creatures is lacking in the translations of the Seventy.