THEOSISBeda Venerabilis
In these statements, we witness the profound faith and compassion of the ruler: his faith is evident in his acknowledgment that the people of Israel are chosen by God among all nations; his mercy shines through in his decree allowing any who desired to return to their homeland as free individuals. His faith is further demonstrated by his understanding that the same Lord God is not only located in heaven and Jerusalem, but is also present with each person returning from Babylon to Jerusalem. It is quite evident that Cyrus perceived God as not limited to a physical form or a specific location, but as Spirit who is omnipresent. He recognized God's presence in Jerusalem and the temple, while also trusting that God simultaneously reigns in the heavenly realms.
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He believed that God's rule in heaven coexisted with His guidance of the hearts and hands of the faithful on earth, aiding their endeavors in accomplishing what is valuable. Each word in this passage carries significant spiritual implications. Who can dispute that those who abide with God can transition from a state of sin to virtuous deeds, analogous to moving from servitude in Babylon to liberation in Jerusalem, as we can accomplish nothing without Him? (Cf. Jn. 15:5) It is clear that the inclusion of the term ‘ascend’ signifies the notion that those caught in sin and worldly distractions are at a low point, while those striving to please God must elevate their thoughts to higher pursuits, yearning for heavenly matters, and through their love for the eternal, rise above the allure and trials of this present world. Additionally, the reference to Jerusalem being in Judea (meaning ‘confession’) serves as a reminder for us, who have deserved the captivity of the Chaldeans, interpreted as ‘demons’ or evil spirits due to forgetting God. Through the acknowledgment of divine mercy, we are liberated to return to the vision of a world of freedom and light, enabling us to establish a sanctuary for the Lord God of Israel. Thus, we ought to prepare our hearts—where the Lord delights to dwell and shine forth His presence—in the harmony of universal peace, whether through confessing our sins or acknowledging His divine mercy and grace. Moreover, we must also strive to kindle the hearts of our neighbors to honor their Creator and engage in acts of kindness. In both scenarios, we construct a dwelling for the Lord, whether by actively pursuing righteousness ourselves or by guiding others towards the path of righteousness through our examples and words.