The Church Fathers on this verse

Ezra 9:11Meaning & Commentary from the Church Fathers

Which thou hast commanded by the hand of thy servants the prophets, saying: The land which you go to possess, is an unclean land, according to the uncleanness of the people, and of other lands, with their abominations, who have filled it from mouth to mouth with their filth.

Douay-Rheims

אֲשֶׁ֣ר צִוִּ֗יתָ בְּיַ֨ד עֲבָדֶ֣יךָ הַנְּבִיאִים֮ לֵאמֹר֒ הָאָ֗רֶץ אֲשֶׁ֨ר אַתֶּ֤ם בָּאִים֙ לְרִשְׁתָּ֔הּ אֶ֤רֶץ נִדָּה֙ הִ֔יא בְּנִדַּ֖ת עַמֵּ֣י הָאֲרָצ֑וֹת בְּתוֹעֲבֹֽתֵיהֶ֗ם אֲשֶׁ֥ר מִלְא֛וּהָ מִפֶּ֥ה אֶל־פֶּ֖ה בְּטֻמְאָתָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

One Church Father comments on this verse

Nilus of Sinai

5th centuryChurch Father

The essence of virtue is highly sensitive, and when we are displeased, it readily shifts to its opposite. This concept is illustrated in Scripture, which states that ‘The land wherein ye enter’ is seen in light of ‘the people of the Gentiles’. When one skilled in virtue begins to waver, virtue itself is affected, as the land is already known. Thus, it is crucial not to allow harmful ideas to enter the heart, preventing a descent into Egypt, as this leads one to be seized by the Assyrians. When the heart becomes engulfed in the darkness of impure thoughts—interpreted as Egypt—it is involuntarily pulled into fervent actions. According to the Slavonic translation, ‘Unclean is, according to uncleanness.’ Instead of: κατελογίσθη the manuscript reads: μεταβληθή.

Cross references

Passages read together with this verse.