The Church Fathers on this verse

Genesis 1:18Meaning & Commentary from the Church Fathers

And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good.

Douay-Rheims

וְלִמְשֹׁל֙ בַּיּ֣וֹם וּבַלַּ֔יְלָה וּֽלֲהַבְדִּ֔יל בֵּ֥ין הָא֖וֹר וּבֵ֣ין הַחֹ֑שֶׁךְ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In recounting the formation of the two great lights and the stars, Moses summarizes their purpose: to govern the day and the night, separating light from darkness. Just as the stars are hidden during the day, traversing the heavens while their brilliance masks the sun's radiance, the sun remains unseen at night, as the moon brightly illuminates the darkness. Each celestial body remains within its designated confines, adhering faithfully to the command of the Creator and accomplishing its ordained tasks. Who can quantify the countless blessings these luminaries and stars bestow upon humanity?

Read more (98 words)

The Scripture states, “And God saw that it was good.” Notice how, after each day of creation, the sacred texts affirm that God found His creations pleasing, thus removing any justification for those who might criticize His handiwork. This repetitive acknowledgment in Scripture serves to reinforce the idea that every creature is worthy of appreciation, emphasizing that, while it might have sufficed to declare once that “all that God created was very good” (Genesis 1:31), the text reiterates this sentiment to counterbalance our propensity to doubt, underlining that all things were crafted by supreme wisdom and boundless love.

Augustine of Hippo

5th centuryChurch Father

They shall govern both day and night, distinguishing between them. This clarification aligns with the earlier mention of the beginning of day and night, which the author interprets as possessing these times. We should grasp the concept of beginnings in terms of priority; just as the sun is the highest light of the day, so too the moon and stars dominate the night. Thus, the previously mentioned confusion regarding the positioning of the stars should not trouble us, as they are arranged in the heavens to symbolize the beginning of night, representing its supremacy. And God observed that it was good. This maintains the same orderly structure as previously noted. It is important to recall that God did not designate a name for this part of creation, even though it could be stated: “And God called the lights stars,” for not every light qualifies as a star.

Dionysius the Areopagite

1st centuryChurch Father

This magnificent, radiant, and eternally glowing sun serves as a representation of Divine goodness and a mere reflection of the ultimate Good. It illuminates all things that can partake in its brilliance and possesses an abundance of light, radiating its beams across the universe. If anything fails to recognize this light, it is not due to any deficiency or limitation in the sun's illumination but rather because those who do not make the effort to embrace the light are incapable of receiving it.

Vissarion (Nechaev)

19th centuryCommentator

And God observed that it was good. Hence, the arrangement of the celestial bodies is a profound goodness, particularly when we assess them by the advantages they provide to the earth and its inhabitants, acting as indicators and instruments for the measurement of times, days, and years. However, when we consider the totality of the heavenly bodies, the earth appears too trivial a entity to gauge their perfection based on its existence. Although we are unaware of their composition, their countless numbers, vast expanse, infinite distances among them, and the orderly movement of the planets around the sun serve as compelling testimony to the majesty of the Creator. Indeed, “the heavens shall tell the glory of God.” The account of the fifth day of creation then continues.

Cross references

Passages read together with this verse.