The Church Fathers on this verse

Genesis 12:8Meaning & Commentary from the Church Fathers

And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east: he built there also an altar to the Lord, and called upon his name.

Douay-Rheims

וַיַּעְתֵּ֨ק מִשָּׁ֜ם הָהָ֗רָה מִקֶּ֛דֶם לְבֵֽית־אֵ֖ל וַיֵּ֣ט אָהֳלֹ֑ה בֵּֽית־אֵ֤ל מִיָּם֙ וְהָעַ֣י מִקֶּ֔דֶם וַיִּֽבֶן־שָׁ֤ם מִזְבֵּ֙חַ֙ לֽ͏ַיהוָ֔ה וַיִּקְרָ֖א בְּשֵׁ֥ם יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse · 4 commentaries

John Chrysostom

4th centuryChurch Father

What does it signify to be “moved from thence”? It indicates that when the location was already set apart and dedicated to the Lord, Abraham chose to leave and journey to another area—specifically “to a mountain” located to the east of Bethel—where he quickly established his dwelling. Observe how he was detached from all things superfluous, displaying a readiness to depart with his wife and servants without delay! Let husbands take heed of this, and likewise, let wives be aware. Quite often, when we need to travel to a nearby town, we become preoccupied with countless arrangements, fretting over many trivial matters. In packing, we often bring along an abundance of items that are not just unnecessary, but also excessive and irrelevant, all for the sake of a single occasion.

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However, this righteous man demonstrates a different approach. How so? He had the capacity to communicate with God, sanctifying the site by building an altar, and subsequently moved on swiftly to another location. “And he pitched his tent so that Bethel lay to the west of him, while Ai was to the east; and there he built an altar unto the Lord and called upon the name of the Lord.” Observe how he reveals a pious character in every aspect of his life. There, motivated by the divine promise bestowed upon him, he constructed an altar, sanctified the space, and then departed. At this new location, having established a tent, it is noted that he again, “made there an altar unto the Lord and called upon the name of the Lord.” Are you able to recognize the spirit of any individual? Do you discern how the blessed Paul, the remarkable teacher of the nations, later wrote and encouraged, stating, “in every place, lifting up clean hands” (1 Tim. 2:8)? The patriarch had already exemplified this, “in every place,” by building an altar and offering gratitude to the Lord. He understood, and he understood profoundly, that God desires nothing more from humankind in response to His countless and indescribable blessings than a heart that is grateful and appreciative for those gifts received.

Ambrose of Milan

4th centuryChurch Father

Wherever Bethel—the abode of God—is found, there also stands the altar; where the altar is present, there is the calling upon the Lord. It is fitting that he reached such a high standing, for he anticipated divine assistance. The disciple of Christ strengthens and fortifies himself through trials. It was no mere chance that Abraham journeyed such a long way; he sought the aid of God. The servant of the Lord grew resilient through adversity: he ventured into the desert, and when famine struck, he sought refuge in Egypt.

In Genesis 12:6, the term often interpreted as ‘shoulder’ or ‘neck’ serves as a noteworthy sign of the fulfillment of a divinely ordained task. Further along in Scripture, we find the phrase: He bowed his shoulder to labor (Genesis 49:15), leading us to grasp the allegorical meaning of the passage. This illustrates that the righteous Abraham demonstrated his steadfastness not only through hard work but also through the results of his efforts, ultimately achieving triumph. The Lord appeared to him, proclaiming: To thy seed will I give this land (Genesis 12:7). Observe how, through this recurring promise, God supports and enlightens Abraham, who, aware of this divine assurance, entrusts everything to God without seeking anything for himself.

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Consequently, Abraham constructed an altar to honor the Lord who revealed Himself to him, and then journeyed to the mountain east of Bethel (Genesis 12:7-8), yearning to witness the Sun of Righteousness rising for him. Abraham set up his tent not in the valleys but on the mountain, for God is the God of the heights and not of the lowlands. He called upon the name of the Lord (Genesis 12:8), recognizing that the presence of the altar signifies the house of God. It was not a mere coincidence that Abraham undertook such a lengthy journey; he was filled with the hope of divine assistance.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The term Bethel was not in use during Abram's era (Gen. 27:19). Moses primarily employs it before the elders, recognizing it as holy and relevant to the events associated with that location. The Jews refer to the west as being by the sea, as the Mediterranean Sea marks the western boundary of their territory (Genesis 28:14). When invoking the name of the Lord, it undoubtedly suggests a connection to prayer, which also encompasses the concept of sacrifice, a concept reinforced by the establishment of the altar.

Cross references

Passages read together with this verse.