The Church Fathers on this verse

Genesis 13:1Meaning & Commentary from the Church Fathers

And Abram went up out of Egypt, he and his wife, and all that he had, and Lot with him into the south.

Douay-Rheims

וַיַּעַל֩ אַבְרָ֨ם מִמִּצְרַ֜יִם ה֠וּא וְאִשְׁתּ֧וֹ וְכָל־אֲשֶׁר־ל֛וֹ וְל֥וֹט עִמּ֖וֹ הַנֶּֽגְבָּה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It is appropriate to apply to this righteous individual the words spoken by the blessed David concerning those who returned from the Babylonian exile: "Those who sow with tears will reap with joy. He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him" (Psalm 125:5-6). Observe how the journey into captivity was filled with anxiety and dread, accompanied even by the fear of death. Yet now, see how the return is adorned with honor and glory, and how the righteous man is finally revered by all—by the Egyptians and the inhabitants of Palestine. Who could fail to honor a man so preserved by God and so highly regarded by Him? The events that befell the king and his household were likely common knowledge.

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These occurrences were permitted so that the trials of the righteous man might reach a significant magnitude, thereby revealing his steadfastness more clearly and disseminating his deeds throughout the universe, leaving no one unaware of his virtuous character. Consider, beloved, the immense benefits found in trials! Reflect on the great rewards of endurance! Look at the married couple, the elderly man and woman, who have demonstrated wisdom, courage, mutual affection, and a bond of love! Let us strive to emulate them, never complaining or believing that God abandons us when He permits trials; rather, we should view such moments as the utmost evidence of His care for us. If we bear the weight of sin, we can lessen this burden by exhibiting great patience and gratitude during trials; and if our sins are few, even then, carrying them with thanks will yield us greater favor from above. Our Lord, who is generous and invested in our salvation, sends us trials as a form of schooling and a battleground in which we may strive to do our utmost, and for this, we may be honored by His compassionate providence. Understanding this, let us not falter in trials nor complain in tribulations; instead, let us rejoice, like the blessed Paul, who proclaimed: "Now I rejoice in my sufferings" (Colossians 1:24). Can you see the benevolent spirit? If he found joy in suffering, when would he experience sorrow? If what troubles others brought him joy, reflect on the condition of his soul. To ensure that we understand we cannot receive the promised blessings or enjoy the kingdom of heaven without navigating this life through tribulations, consider what the apostles communicated to the new believers. "After they had gained quite a number of disciples," it is written, "they returned through Lystra, Iconium, and Antioch, strengthening the souls of the disciples, encouraging them to persevere in the faith, and teaching that through many tribulations we must enter the kingdom of God" (Acts 14:21-22). How can we excuse ourselves for failing to bear the trials we encounter with grace, courage, and gratitude, knowing that salvation cannot be attained except through this path? What is unusual or unprecedented in this, when every righteous individual has traversed the journey of tribulation in this life? Hear the words of Christ: "In the world you will have tribulation; but take heart" (John 16:33). To prevent discouragement among those who heard Him, He promptly offered encouragement and vowed His assistance: "But take heart," He said, "I have overcome the world." He assures us that there is One who will alleviate our sorrows, who will not allow us to succumb under the weight of trials, and who will provide relief when we face temptations, never placing upon us burdens beyond our capabilities (1 Corinthians 10:12). Why immerse yourself in grief? Why complain? Why become disheartened? Will He abandon us if we do our part, showing patience, strength, and gratitude? Are situations, even those that seem most hopeless, more powerful than the wisdom of our Lord? Let us fulfill our responsibilities and possess unwavering faith and hope in the wisdom of the Guardian of our souls. He, who understands what is truly beneficial for us far better than we do, will likely arrange all things to be both fitting for Him and advantageous for us, so that we may receive the reward for our perseverance and be honored through His humanity, by the grace and abundance of the Lord Jesus Christ, with whom, to the Father and the Holy Spirit, be glory, power, and honor, now and forever, and unto ages of ages. Amen.

Jerome of Stridon

4th centuryChurch Father

It is beautifully expressed that he, having come out of Egypt, ascended. Yet, the interpretation of this verse is complicated by what follows: how could he, having exited Egypt, possess great wealth? This inquiry is clarified by the Hebrew insight, which states: ‘Abram, heavily burdened (βαρύς σϕόδρα)...’ because he was weighed down by the burdens of Egypt. While it may appear to be riches (livestock, gold, silver), if this wealth originates from Egypt, it becomes a burden to the righteous man. Ultimately, he did not journey into the wilderness as far as Bethel, from where he originally came (as stated by the Seventy), but rather ‘went his way through the south as far as Bethel’ (according to the Hebrew text).

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Thus, he did not leave Egypt to enter the wilderness, which he had already exited along with Egypt, but to pass through the southern region (Austr) towards the north (Aquilon) to the place of worship, where his tent was pitched between Bethel and Gaius.

Ambrose of Milan

4th centuryChurch Father

Abraham set out from that place, bringing along his wife Sarah, who is the principal partner and not a servant. Thus it was commanded to him, "Hearken unto thy wife Sarah" (Gen. 21:12). The one who has been liberated from the chains of sin takes on leadership rather than servitude. Therefore, a discerning mind embraces the highest virtue, which belongs to one who is untouched by the physical senses, who is not swayed by them, and who brought along all that was hers from Egypt, leaving behind none of her knowledge. This mind is untainted by excess, pride, or shameful indulgence but is enveloped in fervent self-control, adorned with modesty.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

This narrative discusses the division between Abram's household and Lot's household, detailing several key aspects: the events leading up to this division (Genesis 13:1-4), the motivations behind the separation (Genesis 13:5-7), the process of the division (Genesis 13:8-10), the locations of residence following the split (Genesis 13:11-13), and the implications of this separation for Abram (Genesis 13:14-18). The term "noonday region" refers to the southern part of Palestine, as understood by the Hebrews (Abed. 1:19, 20).

Cross references

Passages read together with this verse.