The Church Fathers on this verse

Genesis 14:6Meaning & Commentary from the Church Fathers

And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.

Douay-Rheims

וְאֶת־הַחֹרִ֖י בְּהַרְרָ֣ם שֵׂעִ֑יר עַ֚ד אֵ֣יל פָּארָ֔ן אֲשֶׁ֖ר עַל־הַמִּדְבָּֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Beloved, let us not overlook what has been shared, dismissing this account as entirely insignificant. The Holy Scriptures provide us with a thorough illustration to help us understand the might of these foes and the valor they displayed, along with their rapid advance into combat, overpowering even formidable warriors and conquering numerous peoples in their path. Just as a mighty current can draw in and obliterate all in its course, these adversaries, upon assaulting those nations, nearly wiped them out, defeating the rulers of Amalek and others. Perhaps someone might question the value of recognizing the strength of these aggressors.

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However, the Scriptures have included this aspect in their account for a significant reason, and it is not in vain that we encourage you to be aware of their bravery. This is so that as the teaching unfolds, you may come to appreciate the vast power of God and the righteousness of the patriarch. Thus, in face of those who wielded such strength and divided many nations...

Dimitri of Rostov

17th centuryChurch Father

Regarding the kings who united in conflict, as recorded in the fourteenth chapter of Genesis, it is important to recognize that they were not sovereign rulers over vast territories and cities, but rather each presided over a single city, functioning more as local leaders or princes. Collectively, they were subordinate to the Assyrian empire. This is why the Jewish historian Josephus refers to the conflict that engulfed the people of Sodom as an Assyrian war. Before the total annihilation of Sodom, the Lord allowed foreign invaders and captivity to beset them, aimed at encouraging them to turn away from their sinful ways and seek repentance. The compassionate God, who desires not the demise of the wayward—even those deserving of everlasting punishment—does not execute swift judgment.

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Instead, He permits initial afflictions, such as foreign invasions, discord, and various disasters including famine, illness, and suffering, hoping they will awaken and return to righteousness. However, if there is no sorrow for their sin following these chastisements, He ultimately relinquishes them to destruction. This was evident in the case of the Sodomites: first, they faced severe scourging, and when they remained unrepentant, they were consumed by fire, as will be elaborated later. We also observe that God often uses sinners as instruments for punishing other sinners, for those who are malevolent serve as a means of correction against those who sin against Him. This is demonstrated in historical instances where God judged the Jews through the Chaldeans, the Chaldeans through the Persians, the Persians through the Greeks, the Greeks through the Romans, the Romans through the Goths, and currently, He disciplines Christians through the Hagarians, which is evident in places such as Greece.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Concerning the Horreans, they were the original dwellers of the territory known as Edom, prior to the arrival of the Edomites (Gen. 36:20). This region is located near El-Pharan, also referred to as the plain of Pharan. The city of Faran is mentioned as existing during the era of Jerome, located above Arabia and adjacent to the Sracines (see Loc. Heb.).

Cross references

Passages read together with this verse.