The Church Fathers on this verse

Genesis 14:7Meaning & Commentary from the Church Fathers

And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.

Douay-Rheims

וַ֠יָּשֻׁבוּ וַיָּבֹ֜אוּ אֶל־עֵ֤ין מִשְׁפָּט֙ הִ֣וא קָדֵ֔שׁ וַיַּכּ֕וּ אֶֽת־כָּל־שְׂדֵ֖ה הָעֲמָלֵקִ֑י וְגַם֙ אֶת־הָ֣אֱמֹרִ֔י הַיֹּשֵׁ֖ב בְּחַֽצְצֹ֥ן תָּמָֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Beloved, let us not overlook the importance of what has been conveyed, assuming this account lacks significance. Sacred Scripture provides us with a thorough depiction precisely to help us understand the might of these warriors and the bravery they displayed, alongside their swift charge into combat that even felled mighty men—those robust in physique—and vanquished all the nations that dwelled there. Just as a powerful current draws and annihilates all in its path, these warriors, having assailed numerous nations, nearly obliterated them all, including the rulers of the Amalekites and others. Yet, some may question, what benefit do I gain from recognizing the strength of these warriors?

Read more (63 words)

The Scripture has introduced this detail into its narrative with intention and purpose, and it is not without reason that we encourage you to acknowledge their valor now, so that as we move forward in our teaching, you can comprehend the immense power of God and the righteousness of the patriarch. For against these individuals, who possessed such strength and scattered numerous nations...

Jerome of Stridon

4th centuryChurch Father

The name Kadesh was established later, yet it is referred to in advance in this context. It is identified as the location near the rock, known as the springs of judgment, because it was there that God rendered decisions regarding the people. "And they struck down all the territory of the Amalekites and the Amorites who resided in Asason-famar." This city is currently referred to as En-gaddi, noted for its abundance of balsam and dates.

Read more (64 words)

Furthermore, Asason-Famar can be interpreted as "city of palm trees," derived from thamar (תָּמָֽר), which signifies "palm tree." It is important to note that the Hebrew text differs slightly in the subsequent passage, replacing 'the valley of Salt' with 'the valley of Siddim.' Aquila renders this as τὰ περὶ πεσίνα, and Theodotion translates it as τὰ ἄλση, which conveys the meaning of "delightful groves."

Dimitri of Rostov

17th centuryChurch Father

Regarding the kings who united for battle, as described in the 14th chapter of Genesis, it is important to understand that they were not sovereigns ruling over vast empires and cities. Instead, each was the ruler of a singular city, comparable to local princes, yet collectively they were subjects of the Assyrian monarchy. This is why the Jewish historian Josephus refers to the conflict involving the Sodomites as an Assyrian war. Prior to the complete destruction of the Sodomites, the Lord allowed their adversaries to invade and take captives, giving them a chance to turn from their sinful ways and seek repentance. The compassionate God, who does not desire the demise and ruin of sinners—despite their deserving judgment—first permits them to experience various trials.

Read more (142 words)

These may include foreign invasions, discord, famine, illness, or other afflictions, all aimed at provoking reflection and repentance in their hearts. However, if they remain unrepentant in the face of such trials, He ultimately surrenders them to complete destruction. This was the case with the Sodomites: He first imposed upon them a punishment through a devastating scourge, and when they failed to turn back to Him, He consumed them with fire, a matter to be discussed further. From this, we observe that God uses sinful individuals to punish other sinners, for wicked people serve as instruments of God's judgment. Thus, He punished the Jews with the Chaldeans, the Chaldeans with the Persians, the Persians with the Greeks, the Greeks with the Romans, the Romans with the Goths, and in our times, He disciplines the Christians through the Hagarians, as evidenced in Greece.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

To the Source of Judgment, identified as the Cadet, these titles signify: Fountain of Justice and Consecration. The basis for these names, as some interpret, is rooted in the account of Moses (Num. 20:10-13). The territory of the Amalekites is referenced. As Amalek is related to Esau (Gen. 36:12), this may imply that the field of Amalek refers to the ancient dwellers of Amalek’s land, or it could suggest an alternate ancient lineage for the Amalekites. This latter hypothesis finds some support in the animosity of the Jews towards the Amalekites, which is affirmed by God Himself (Ex. 17:14, 1 Sam. 15:2), while He commanded against engaging in conflict with the descendants of Esau (Deut. 2:5). In Hatzatzon-Tamar, a site later known as En Gedi (2 Chr. 20:2).

Cross references

Passages read together with this verse.