The Church Fathers on this verse

Genesis 19:1Meaning & Commentary from the Church Fathers

And the two angels came to Sodom in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground.

Douay-Rheims

וַ֠יָּבֹאוּ שְׁנֵ֨י הַמַּלְאָכִ֤ים סְדֹ֙מָה֙ בָּעֶ֔רֶב וְל֖וֹט יֹשֵׁ֣ב בְּשַֽׁעַר־סְדֹ֑ם וַיַּרְא־לוֹט֙ וַיָּ֣קָם לִקְרָאתָ֔ם וַיִּשְׁתַּ֥חוּ אַפַּ֖יִם אָֽרְצָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

John Chrysostom

4th centuryChurch Father

Just as a vibrant meadow captivates our senses with a variety of blooms, so too does Holy Scripture reveal the virtues of the righteous. However, the intention is not merely to passively appreciate their fragrance as we do with flowers, but rather to continually harvest the fruits they bear for our own growth. Unlike flowers that quickly wilt when plucked, the virtues of the righteous remain accessible to us; by attending to them with our hearts and minds, we can always cherish their essence. Therefore, let us explore the virtues of Lot today, learning how his companionship with the patriarch Abraham elevated him to exceptional virtue and how he exemplified this virtue in his actions.

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For greater clarity, it is worthwhile to turn to the very words of Scripture: "and there came, it is said, two angels into Sodom at evening." Why does Scripture introduce this event by noting the time? After the angels had been welcomed by Abraham and departed, the benevolent Lord, appearing in human likeness, chose to converse with Abraham to reveal His boundless patience and deep love for him. Meanwhile, the angels hurried toward Sodom. The text notes their arrival at evening to indicate the importance of this moment as they complied with God’s instructions.

The mention of evening signifies both Lot's distinctness and Lot's waiting posture. As Abraham, at midday, greeted travelers with eagerness, Lot too, aware of Sodom's moral decay, remained at his gate, willing to welcome any opportunity for goodness. It is remarkable how Lot, surrounded by lawless people, not only maintained his integrity but also demonstrated even greater virtue amidst societal corruption. Amidst the chaos, he walked on a steady path, unlike those who claim that it is impossible to uphold virtue while engaging with the world, suggesting instead that one must retreat to solitude.

Let us consider Lot, who lived amidst a corrupt society, with a family and domestic obligations. Instead of succumbing to disillusion, he became a beacon of light, shining brightly amidst the darkness. This observation is not meant to discourage those who choose to withdraw to desolate places; the essence of virtue relies not on our geographical location but on the condition of the heart. Whether in a city or the wilderness, diligence and vigilance are what nurture virtue.

I would hope that virtuous individuals live among cities, serving as catalysts for others, inspiring them toward righteousness. However, if that seems unattainable, I encourage those seeking to maintain virtue to distance themselves from worldly distractions. "For the image of this world passeth away," and our time here is fleeting. If we neglect to act virtuously now and later find ourselves lamenting our choices, we must recognize that such regret will be in vain. While we dwell in this life, we still have the chance to repent and receive mercy, cleansing ourselves of past misdeeds. However, if we are suddenly taken from this world, any plea for mercy will be futile, as the psalmist asks, "In the grave who shall glorify Thee?"

No one can redeem the careless, not even those closest to them. Not even the most pious figures, with their boldness before God, can intercede if we are negligent now. As Ezekiel illustrates, even Noah, Job, and Daniel could not save their own kin if they themselves led lives steeped in sin. The examples of these righteous men serve as a warning to us, urging us to place our hope in goodness, not in the merits of our ancestors, if we remain entrenched in evil.

Whether we come from virtuous or wicked lineage, the call to cultivate virtue is universal. Each person stands accountable for their actions, as Paul teaches: "To each one to receive according to what he did while he lived in the body.” Therefore, let us abandon carelessness and direct our energies towards virtuous endeavors while we still have the opportunity. By achieving virtue now, we can look forward to the eternal rewards that await.

Consider Lot, who, despite the wickedness surrounding him and the mockery he faced, remained steadfast in his character. He was privileged to welcome angels, and while the city fell to destruction, he was granted refuge for himself and his daughters.

Returning to our earlier point, the mention of the evening signifies Lot's unwavering commitment. He did not abandon his post at the gate, understanding the potential blessings that awaited him. A fervent and diligent spirit not only overcomes obstacles but thrives because of them.

When Lot saw the angels, he immediately approached them, eager to offer hospitality, illustrating the stark contrast to how some might dismiss strangers. Unlike the indifferent, Lot was quick to serve, bowing before them in gratitude for their presence. His actions reflected a deep understanding of divine grace, as he welcomed them with reverence, fully aware of the blessing such an encounter represented, even if he did not yet know they were angels.

Let us heed the lesson in this narrative, shunning the wicked actions of Sodom and instead emulating Lot's extraordinary love and virtues, thereby turning away divine wrath. The diligent pursuit of virtue surely results in great rewards. These righteous men, Abraham and Lot, were blessed with grace, enabling them to welcome angels and the Lord Himself.

If we wish to accept Christ now, we remember His words: "Whoever receives you, receives Me." Therefore, let us extend kindness to strangers, without prejudice toward their appearances. If we approach hospitality with open hearts, perhaps we too will find ourselves graced with the presence of the divine.

Let us not scrutinize those we encounter and risk losing our blessings. As Paul instructs us to remember the righteous, we should cherish the moments we have to show kindness, for in doing so, we may unknowingly offer hospitality to angels. Let us engage in this work with faith, hoping to receive the eternal treasures bestowed upon us through the grace of our Lord Jesus Christ, to whom be glory forever. Amen.

Ephraem the Syrian

4th centuryChurch Father

Two messengers arrived in Sodom and approached the gate where Lot was seated, welcoming newcomers to the city. Upon seeing them, Lot stood up to greet them, as was his custom with visitors. However, as he drew near, he recognized in one of the two what Abraham had discerned in one of the three, prompting him to bow his face to the earth. The visitors came not during daylight when the inhabitants of Sodom could behold their radiant forms and be tempted, but under the cover of night, concealing their beauty from view to lessen the allure. Despite this precaution, the Sodomites remained unrepentant. They prepared for their own annihilation both in darkness and in light.

Ambrose of Milan

4th centuryChurch Father

Why did the visitors who arrived at Abraham's place accompanied by the LORD go to Sodom? Was it not to intensify the wrongdoing of its residents? The individuals that the virtuous Abraham welcomed were met with horrifying sacrilege by the wicked! The Scriptures confirm that the angels assumed human form, referring to them as men. They arrived at Abraham in the midday and proceeded to Sodom in the evening, as the radiance of angels tends to illuminate the righteous while casting shadows upon the unrighteous. This may also echo the time of the Lord's Passion, for they visited Lot in the evening, who was to be rescued from the bondage of Sodom and the impending devastation of the city.

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The evening signifies the era before Christ's coming, a time when the world was enveloped in darkness; it reflects the plight of those ensnared by the grim reality of grievous sins. The Lord Jesus came, redeemed humanity with His sacrifice, and brought forth light. And two angels approached Sodom in the evening (Gen. 19. 1). Where mercy is to be revealed, there is Christ; where justice is to be executed, there are only messengers, devoid of Christ. Lot was seated at the gate (Gen. 19. 1). The harsh challenges of captivity had transformed St. Lot, making him more compassionate; as time went on, he learned to emulate his uncle. Thus, he sat at the gate, ready to welcome those who arrived.

Maximus the Confessor

7th centuryChurch Father

Why did Abraham encounter three angels while Lot encountered two (Gen. 19:1)? Abraham had reached a state of spiritual maturity, transcending mere appearances and receiving illumination about the Holy Trinity and the Divine Unity. This understanding allows him to possess a deeper comprehension of God. Hence, it is fitting that he perceives three angels. In contrast, Lot, in his understanding, had not yet moved beyond the visible realm. His service to God was bound to tangible manifestations, and he had not transcended the duality of matter and form that characterizes the physical world. Therefore, Lot only witnesses two angels.

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When the angels hastened him to flee to the mountain, he lacked the courage to ascend and instead requested to journey to Sihor, which symbolizes a limited understanding; the term Sihor translates to 'small' (Genesis 19:20-23). The two angels guiding Lot can be seen as representing the two Covenants— the written law and the Gospel. Through these Covenants, humanity is liberated from the enticement of earthly desires and their eventual destruction. The sensual aspect, represented by Lot's wife, also rises with him. However, if she looks back, she becomes a pillar of salt (Gen. 19:26), serving as a stark reminder of the immutable nature of sinfulness.

Additionally, Lot brought wine from Sodom, symbolizing a prelude to impure thoughts, while his two daughters intoxicated him to conceive. The first daughter represents lust; as soon as the mind recalls these temptations, lust quickly intertwines with it, leading to the birth of desire. The second daughter embodies pleasure, which, when combined with thought, results in action. Consequently, such offspring are condemned and are excluded from the Lord's assembly for three, four, or even ten generations (Deuteronomy 23:3; Exodus 20:5).

Severian of Gabala

5th centuryChurch Father

The Scriptures leading up to the Flood appear to mention heavenly beings solely in this context, as it seems humanity had sufficiently grasped the understanding that the Creator, who fashioned all creatures, is the sole God and Sovereign of the universe. Beginning with Adam, He has revealed Himself through Divine Providence and various manifestations, transmitting knowledge progressively from one generation to the next.

Dimitri of Rostov

17th centuryChurch Father

Following the conflict where Abraham triumphed over his foes and liberated his nephew Lot from captivity, Abraham returned to his residence in Hebron, while Lot returned to Sodom, choosing to dwell within the city's confines. He did this out of fear of another invasion from his enemies. Lot's presence in Sodom was ordained by God. The inhabitants of that city were wicked and immoral, as described in Scripture: “The men that are in Sodom are wicked and sinful before God greatly” (Genesis 13:13). Therefore, God sent Lot, a righteous and devout man who led a blameless life among them, hoping that through his example of purity and his guidance, they might reform and avert the impending judgment of God’s wrath.

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The stark contrast between Lot's virtue and the wickedness of the Sodomites is evident. Despite being surrounded by an immoral populace who brazenly engaged in sinful acts, Lot remained untainted, preserving his righteous demeanor, akin to a flower thriving amidst thorns. The Holy Apostle Peter affirms this, stating: “By sight and hearing the righteous living in them, day by day the righteous soul is tormented by their lawless deeds” (2 Peter 2:8). How remarkable it is that someone can maintain their integrity while dwelling among the unruly and be virtuous in the company of the corrupt! It is natural to find righteousness among the righteous and purity among the innocent (Psalm 17:26); however, the true marvel lies in someone retaining goodness amidst evil and chaos.

Let us aspire to be like Lot! Conversely, consider the severity of God’s judgment upon those who, residing among the virtuous, turn out to be wicked; who, while dwelling with the righteous, reveal their lawlessness; and who, despite being in the company of God-fearing individuals, squander their lives in sinful impurity, having before them examples of divine virtue yet failing to be transformed. Will such individuals not share in the fate of the Sodomites, who rejected the righteousness of Lot, and likewise with Judas, who was among Christ and the Apostles but remained unrepentant, leading to his own destruction?

On that same evening when the two angels who had parted from the third angel remained with Abraham, they arrived at Sodom. Lot, who had previously lived alongside Abraham and learned from him the value of hospitality, sat at the city gates, awaiting any newcomers whom he might welcome into his home for the sake of God, safeguarding them from the viciousness and lawlessness of the Sodomites. As the two angels approached the city in human form, Lot recognized them, thinking they were men, so he rose to meet them and bowed in reverence, urging them to come into his home and rest until the morning. The angels feigned reluctance, claiming they intended to stay in the town square. This was to encourage Lot to show greater hospitality and devotion to the travelers, allowing him to become deserving of God’s abundant mercy. The righteous man insisted fervently, and they yielded to his pleas, entering his home where he prepared a feast for them.

Two angels visited Sodom (Gen. 19:1). Consider this: three angels appeared to the righteous Abraham, while only two were sent to Sodom. Why this difference? The ways of God are beyond full understanding, and His purposes are often mysterious. Yet, we can infer that God is more abundant in His benevolence toward humanity while being more measured in His judgments. In His desire to bless His servant Abraham with numerous gifts, to resolve his barrenness, to grant him a son in his old age, to multiply his descendants as countless as the stars, and to establish him as the ancestor of the Messiah, He approached Abraham with a full manifestation as three angelic beings, eager to bestow His blessings.

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Conversely, when it came to delivering judgment upon the wicked inhabitants of Sodom, impending destruction loomed—He came in the lesser form of just two angels, perhaps reflecting a reluctance or a response to the outcry of their abominable sins, which ceaselessly called for His justice.

It may be that the Lord chose to send only two angels to Sodom, leaving one present in mercy, so that the sinner who might contemplate repentance even at the moment of judgment could find a point of grace in God’s presence—one who did not come to condemn but to extend compassion. If two angels were tasked with executing divine wrath, the third remained available to offer forgiveness and respite from torment, whether from those who inflict temporary suffering on the body or the eternal anguish of the soul, should even one individual be moved to repent.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Lot was positioned at the entrance of Sodom. In ancient times, gates served as venues for elders and were central to both public and private matters (Gen. 34:20, Deut. 21:19, Ruth 4:1). Some rabbinical interpretations suggest that Lot may have been one of Sodom's judges. However, this perspective does not align with the narrative presented in the Mosaic writings (Gen. 19:9). It is likely that Lot was at the city gate, seeking a chance to extend unusual hospitality.

Cross references

Passages read together with this verse.