The Church Fathers on this verse

Genesis 19:37Meaning & Commentary from the Church Fathers

And the elder bore a son, and she called his name Moab: he is the father of the Moabites unto this day.

Douay-Rheims

וַתֵּ֤לֶד הַבְּכִירָה֙ בֵּ֔ן וַתִּקְרָ֥א שְׁמ֖וֹ מוֹאָ֑ב ה֥וּא אֲבִֽי־מוֹאָ֖ב עַד־הַיּֽוֹם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

John Chrysostom

4th centuryChurch Father

Do you recognize that the events that unfolded were not merely the result of self-discipline? The individuals who were born during that time received names that reflected the circumstances of their birth, almost as if their names served as commemorations of the events that transpired. Moreover, these names foreshadowed the nations and countless descendants that would arise from them. One, as it has been noted, would become the father of the Moabites, while another would become the progenitor of the Ammonites. In those early days of humanity, when each sought to preserve their legacy through their lineage, the righteous daughters exhibited great diligence in this regard.

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However, now that, by God's grace, our faith has reached new heights, and in the words of the blessed Apostle Paul, ‘the form of this world passes away’ (1 Cor. 7:31), we ought to establish a lasting legacy through our good deeds. This way, even after we depart from this life, the virtues of our lives can serve as a guiding light and inspiration for those who remember us. Those who uphold virtue and maintain purity can significantly impact those who admire their example, even beyond their earthly journey. Consider how many centuries have elapsed, and whenever we seek to inspire zeal for purity, we frequently reference the young and handsome Joseph, who demonstrated remarkable strength in preserving his chastity at such a tender age. Can one adequately express astonishment at this blessed man, who, in service and at the peak of his youth, when passion raged most intensely, resisted such fierce temptation when confronted by his mistress? He exhibited extraordinary courage and steadfastly committed himself to the pursuit of chastity, fleeing from the brazen advances of the woman, losing his garments yet safeguarding his purity. Here we encounter something both unique and astonishing: the lamb found itself in the jaws of the lioness and was able to escape her grasp. Just as the dove eludes danger from the hawk, so too did this righteous soul evade the clutches of temptation. I am less astounded by the three youths prevailing over the flames of the Babylonian furnace, emerging unscathed, than by the fact that this virtuous man, thrust into an even fiercer furnace—namely, the immoral advances of the Egyptian woman—emerged unblemished, his garment of chastity untouched. Yet, do not be astonished, dear friends; for although he exerted every effort on his part, he also benefited from divine assistance, which extinguished the flames of temptation and granted him refreshing dew from the Holy Spirit amidst the fiery trial. Do you perceive how the virtuous serve as paramount examples for us, both during their lives and after they have departed? We hold up Joseph as a model for all to emulate. Therefore, let us strive to emulate him and rise above the allurements of earthly desires. Aware that ‘our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world’ (Eph. 6:12), let us arm ourselves accordingly. Realizing that we, though clothed in flesh, must battle unseen foes, the God who loves mankind has equipped us with spiritual armor to triumph over our adversaries’ nature. Let us trust in the strength of these invisible weapons and diligently employ everything necessary on our part; then, safeguarded by this spiritual armor, we will have the ability to confront the devil head-on. He cannot withstand the brilliance of such a weapon; any attempt to resist will leave him blinded. The grace of the Spirit is abundantly present where purity, integrity, and other virtues coexist; thus, Paul reminds us to ‘strive for peace with everybody and for the holiness without which no one will see the Lord’ (Romans 12:18; Hebrews 12:14). Therefore, I urge you to cleanse our hearts and minds, so that, liberated from all impure thoughts, we might attract the grace of the Spirit, triumph over the devil’s schemes, and partake in the enjoyment of eternal, indescribable blessings, granted to us through the mercy and grace of our Lord Jesus Christ, with whom be glory to the Father, along with the Holy Spirit, now and forever, and unto ages of ages. Amen.

Ephraem the Syrian

4th centuryChurch Father

The aged woman bore a son, naming him Moab, who became the forefather of a significant nation, being the offspring of Lot.

Jerome of Stridon

4th centuryChurch Father

The term ‘Moab’ translates to ‘of the father,’ and this meaning pertains to the name in its entirety. Similarly, the name Ammon conveys the idea of ‘son of my race,’ or more accurately in the Hebrew context, ‘son of my people.’ This name is structured in a manner that reflects both its meaning and its phonetic sound. The Hebrew word ammi (עַמי), from which the Ammonites derive their designation, means ‘my people.’

The Moabites and Ammonites originate from this ancestry, and they are excluded from the assembly of God until the fourth or tenth generation, or potentially indefinitely.

Ambrose of Milan

4th centuryChurch Father

The daughters of Saint Lot are seen as justified in their actions, for they believed that destruction had not only befallen their neighboring territories but the entire earth. Surviving the demise of all nations, they remained with their father alone. In their view, to preserve humanity, they engaged with their father in order to restore the human lineage. This act was not driven by mere lust but was a means to perpetuate the race. I do not believe this should be deemed a crime. Similarly, Eve was taken from Adam, created from his rib; she was truly bone of his bones and flesh of his flesh, yet she united with her husband to ensure the continuation of human generations. The conscience of the righteous husband bears no guilt in this matter, as he was rendered unaware by intoxication.

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It is understandable that the daughters, thinking the entire world had perished, were deceived. In contrast, Lot received a direct warning from the angels regarding the fate of their specific region. Hence, we see that drunkenness must be avoided, as it can lead one to commit sins unawares. What we prudently avoid when sober can be transgressed in a state of inebriation. Wine not only stirs up desires and passions but also clouds judgment and emboldens the spirit, leading the mind to lose its awareness. Those who indulge too heavily in wine are unaware of their utterings and may as well be conquered by slumber. If they err in guilt, wise judges may view their actions leniently, while the offenders bear reproach for their thoughtlessness. How disgraceful is their unsteady gait and careless demeanor! Many consider themselves strong, but are they indeed stronger than Lot, or more restrained than Noah? Scripture does not seek to expose the failings of the patriarchs, who, as recorded, succumbed to wine; rather, it instructs us on what to avoid. One patriarch lay uncovered, while the other permitted his daughters to be misled. Even the righteous Noah was caught off guard, unaware of wine's potent influence. Yet, you have been forewarned against such ignorance! Lot, trusting his daughters, became complacent with age and wine, allowing incest to occur without his realization. Therefore, you must partake of drink with the wisdom to avoid falling into sin. The patriarchs serve as warnings, not solely to educate you, but to keep you from straying. This is why the account of intoxication recurs, underscoring the necessity for vigilance.

Theodoret of Cyrus

5th centuryChurch Father

Why is Lot not held accountable for incest with his daughters? It is common for people to excuse those who sin out of ignorance. Thus, it would be unjust to accuse Lot of incest, as he was unaware of his actions. His intoxication certainly warrants criticism, yet it can be seen as somewhat understandable; having been greatly shocked and distressed by the sudden loss of everything he possessed, including his wife, he permitted his daughters to bring him wine, believing it would comfort him, not realizing their true intentions. The daughters are not at fault either; witnessing the destruction of the four cities and the earth swallowing the inhabitants of Sihor, which means "the devourer," they surmised that humanity was completely doomed.

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Observing the devastation around them and anticipating the frailties of old age, they aimed to preserve the lineage and provide themselves with some solace. With these thoughts in mind, and not driven by desire, they offered wine to their father, and through its excessive consumption, they clouded his consciousness, leading him to unknowingly father children with them.

Why did God permit this unlawful incest? He was aware of the depravity that characterized that generation, as the Moabites worshipped Chemosh and the Ammonites Moloch. Therefore, to prevent the Israelites from being influenced by the wickedness of these neighboring nations, as they had been by their relatives, He sought to hinder such illicit unions, intending to render them detestable to the Jewish people. This was communicated by God through Moses, the lawgiver, who commanded: "No Ammonite or Moabite shall enter the assembly of the Lord, even to the tenth generation..." (Deuteronomy 23:3).

Cross references

Passages read together with this verse.