The Church Fathers on this verse

Genesis 19:38Meaning & Commentary from the Church Fathers

The younger also bore a son, and she called his name Ammon; that is, the son of my people: he is the father of the Ammonites unto this day.

Douay-Rheims

וְהַצְּעִירָ֤ה גַם־הִוא֙ יָ֣לְדָה בֵּ֔ן וַתִּקְרָ֥א שְׁמ֖וֹ בֶּן־עַמִּ֑י ה֛וּא אֲבִ֥י בְנֵֽי־עַמּ֖וֹן עַד־הַיּֽוֹם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

John Chrysostom

4th centuryChurch Father

Do you realize that the events were not merely the outcome of self-discipline? The names given to those born during that time served as a testament to the occurrences themselves, inscribing the memory of these events within the names of the children, as if they were commemorating a significant moment. This foretold that from these descendants, nations and numerous generations would emerge. One would become the progenitor of the Moabites, while another would be the ancestor of the Ammonites.

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In that early time of humanity, there was a profound desire to ensure their legacies would endure through their lineage, prompting the righteous daughters to invest great care in this matter. However, now that faith has been elevated by God’s grace, and as the Apostle Paul expressed, "the fashion of this world passeth away" (1 Cor. 7:31), we must create a lasting legacy for ourselves through our good deeds. Such actions will serve as reminders and encouragement for those who reflect on our lives after we depart from this world, allowing our virtuous existence to shine forth.

Those who embody virtue and maintain chastity not only contribute positively during their earthly lives but also leave a lasting impact beyond their time. We can see the validity of this through the passage of centuries. Whenever we wish to inspire someone toward chastity, we often highlight the example of the handsome and young Joseph. Even in the bloom of youth, he demonstrated remarkable steadfastness in upholding his chastity, motivating others to emulate his virtuous example.

Is it not astounding to consider this blessed man, who was enslaved and at the peak of his youth—when desires are most fierce—and yet remained courageous as he faced an ardent pursuit by his mistress? He resolved to flee from her temptation, losing his garment but preserving his purity. Here, we witness something remarkable: like a lamb ensnared by a wolf, or a dove escaping from a hawk, this righteous man eluded the clutches of that woman.

While I find it less surprising that the three youths triumphed over the flames of the Babylonian furnace, their bodies unharmed, it is indeed extraordinary that this righteous man, confronted by an indecency more perilous than Babylon’s fire, emerged unscathed, retaining his chastity. Let us not be astonished, beloved; he drew upon all his strength, but he also received divine assistance from above, which quelled the fiery trials and provided him with refreshment from the Holy Spirit amid those temptations.

Consider how examples of virtuous individuals guide us both during their lives and after they have departed. We have now presented Joseph as a model for all to follow. Let us strive to emulate him, rising above sensual temptations, and recognizing that "we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world" (Eph. 6:12). We must prepare ourselves accordingly. Aware that, while we inhabit physical bodies, our struggle is with unseen forces, the loving God has supplied us with spiritual armor to prevail against our adversaries.

With confidence in the strength of this armor, we must also engage in those actions essential to our readiness. Thus, equipped with this divine protection, we can confront the devil directly. He cannot withstand the brilliance of such weaponry, and even if he attempts to counter it, he is rendered blind by its light. The grace of the Spirit abundantly descends where chastity, integrity, and other virtues converge; hence, Paul admonishes us to "pursue peace with all men, and holiness" (Romans 12:18; Hebrews 12:14).

Therefore, I encourage you to cleanse your consciences and thoughts, allowing purity to draw upon us the grace of the Spirit. This will enable us to triumph over the cunning of the devil and attain the enjoyment of eternal, ineffable blessings. May we all experience these blessings through the grace and mercy of our Lord Jesus Christ, to whom be glory, alongside the Father and the Holy Spirit, now and forever, and unto the ages of ages. Amen.

Ephraem the Syrian

4th centuryChurch Father

The young woman bore a son and named him Barammi, which means ‘the son of my people,’ reflecting his connection to his father. Thus, two sons were offered, corresponding to the two transgressions. These two sons represented two nations, yet due to the intervention of two angels, two offenses were pardoned. Lot's daughters chose to dwell neither with their father, Lot, nor with others, despite having suitors. However, in their eagerness to act unwisely, they refrained from what was permissible. Through their later restraint, they likely atoned for their earlier impulsiveness.

Jerome of Stridon

4th centuryChurch Father

The term 'Moab' translates to 'of the father,' and this interpretation holds true for the entirety of the name. Similarly, the name 'Ammon,' which can be understood as 'son of my race' or more accurately in the Hebrew as 'son of my people,' is constructed in a way that conveys both its meaning and its phonetic qualities. The term 'ammi' (עַמי), which is the root of the name Ammon, signifies 'my people.'

The Moabites and Ammonites derive their ancestry from this lineage, and they are not permitted to be part of the assembly of God until the fourth or tenth generation, or potentially indefinitely.

Ambrose of Milan

4th centuryChurch Father

The daughters of Saint Lot found justification in their actions, believing that destruction had not befallen nearby regions but rather the entire world. As the last remnants of humanity with their father, they sought to bear children by him in order to preserve the human race. In this context, their act cannot be seen merely as one of lust, but rather as a necessity for the continuation of humankind. It would be unjust to condemn them as criminals in this light. Eve, formed from Adam, was united with her husband for the sake of future generations, illustrating a divine purpose in their union. Moreover, Lot, inebriated, lacked awareness of his actions, freeing him from guilt, even as the daughters were misled by the belief that the entire world had perished.

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However, Lot received divine warning from angels that only his region would face doom, leaving him without excuse. This serves as a clear reminder to avoid drunkenness, which can lead to immoral conduct and cloud our judgment. When sober, individuals are cautious about their actions, yet in a state of intoxication, they may act carelessly without realization. Excessive drinking not only stirs desires and passions but can also diminish rational thought, overwhelming the mind. Those who partake too heavily lose control over their words and actions, raising the stakes for potential wrongdoing. While judges may treat such lapses with leniency due to circumstances, it highlights the folly of excessive indulgence, as even revered figures like Lot and Noah fell victim to intoxication. Scripture does not merely pinpoint the flaws of these patriarchs, but rather serves as a cautionary tale. One lay exposed, while the other unwittingly allowed his daughters to deceive him. Even the righteous Noah was caught off guard by the effects of wine, providing a lesson for future generations to heed.

Lot, trusting his daughters and relaxed by age and drink, unwittingly permitted incest. But you have been warned to drink wisely, lest you fall into sin. The examples of these patriarchs serve not only as a teaching tool but also as a caution against carelessness. The repetition of these intoxication narratives emphasizes the importance of vigilance in one's conduct.

Theodoret of Cyrus

5th centuryChurch Father

Why is Lot not held accountable for incest with his daughters? It is common for people to excuse those who have sinned out of ignorance. Thus, it would be unjust to accuse Lot of incest, as he was unaware of his actions. While his drunkenness warrants criticism, it can be somewhat justified. Stricken with astonishment and grief after losing everything, including his wife, he permitted his daughters to offer him wine, not realizing their intentions and believing it to be a means of comfort. The daughters bear no blame in this situation. Witnessing the destruction of four cities and the devastation caused by fiery rain, along with the ground swallowing the inhabitants of Sihor, they perceived that humanity was entirely lost.

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Faced with such desolation and recognizing the frailty of old age, they sought to ensure the continuance of their lineage and provide solace for themselves. With this in mind, and without lustful motives, they utilized the wine to impair their father’s awareness, leading him to unknowingly father children.

Why did God not intervene to prevent incestuous acts? He foresaw the wickedness of that generation, as the Moabites worshipped Chemosh and the Ammonites Moloch. To prevent the Israelites from adopting the immoral practices of these peoples, as they had with other related nations, God discouraged such unions, intending to render them detestable to the Jews. This intention was communicated by the Almighty through Moses, who commanded, "No Ammonite or Moabite shall enter the assembly of the Lord, even to the tenth generation" (Deuteronomy 23:3).

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