The Church Fathers on this verse

Genesis 20:17Meaning & Commentary from the Church Fathers

And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children:

Douay-Rheims

וַיִּתְפַּלֵּ֥ל אַבְרָהָ֖ם אֶל־הָאֱלֹהִ֑ים וַיִּרְפָּ֨א אֱלֹהִ֜ים אֶת־אֲבִימֶ֧לֶךְ וְאֶת־אִשְׁתּ֛וֹ וְאַמְהֹתָ֖יו וַיֵּלֵֽדוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

After declaring, "before all thou art justified," which means to communicate to your husband all things clearly, Scripture continues: "And Abraham prayed to God, and God healed Abimelech, and his wife, and his maidservants, and they began to give birth; for the Lord had closed up every womb in the household of Abimelech because of Sarah, Abraham's wife." Observe how the Lord increasingly honors the righteous man by granting deliverance to the king and his entire household because of the prayers of the patriarch.

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The passage reiterates, "And Abraham prayed to God, and God healed Abimelech, and his wife, and his maidservants, and they began to give birth; for the Lord had closed every womb in the house of Abimelech because of Sarah, Abraham's wife." Although the king was restrained from wrongdoing, the good Lord allowed this affliction to come upon him so that, in response to the petitions of the righteous, He could bring relief to the king and thereby further elevate and honor the righteous man. In this manner, the Lord consistently orchestrates and governs all occurrences to ensure that those who faithfully serve Him shine brightly as lights, and their righteousness is recognized throughout.

Ambrose of Milan

4th centuryChurch Father

From this, we may deduce that King Abimelech was entitled to greater mercy since Abraham interceded and prayed for him. Consequently, both Abimelech’s wife and his handmaid bore children, for the Lord had previously closed their wombs due to Sarah, the wife of Abraham. This aligns with God's promise regarding Sarah’s conception, as affirmed by Scripture, which reveals that when some are rendered barren by God's discipline, it is by His will that they are enabled to conceive. The LORD declares, "Did I not create the barren and the one who gives birth?" (Isaiah 66:9).

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This enigmatic statement can also be seen as symbolizing both the synagogue and the Church: the synagogue is unable to bear fruit when it loses its inheritance, while the assembly of nations, which was once barren due to a lack of knowledge of God, continues to produce offspring. As the Scripture states: "Rejoice, O barren one, that bearest not; exclaim and cry out, she that hath not travailed; for she that is forsaken hath many more children than she that hath a husband" (Isaiah 54:1).

Cross references

Passages read together with this verse.