The Church Fathers on this verse

Genesis 20:7Meaning & Commentary from the Church Fathers

Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thine.

Douay-Rheims

וְעַתָּ֗ה הָשֵׁ֤ב אֵֽשֶׁת־הָאִישׁ֙ כִּֽי־נָבִ֣יא ה֔וּא וְיִתְפַּלֵּ֥ל בּֽ͏ַעַדְךָ֖ וֶֽחְיֵ֑ה וְאִם־אֵֽינְךָ֣ מֵשִׁ֗יב דַּ֚ע כִּי־מ֣וֹת תָּמ֔וּת אַתָּ֖ה וְכָל־אֲשֶׁר־לָֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe how God unveils the integrity of the righteous man, referring to him as a prophet, as though the king himself were inclined to seek his forgiveness. "He will pray," it is said, "for you, and you will live." Fearing the king's wrath, he has contrived such a scheme and has unwittingly played a part in Sarah's dishonor. Yet, understand that his intercession will safeguard your life. To prevent the king, moved by desire and captivated by Sarah's allure, from disregarding this mandate, God instills fear within him and warns him of impending consequences. "And if you do not return," He declares, "know that surely you and all your household shall perish." Not only will you face punishment for your transgression, but your entire family will suffer death because of you.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The term נביא, which may derive from either נוב meaning to bear fruit in a metaphorical sense of expressing words (Proverbs 10:31) or more likely from the Arabic نبا meaning to declare, typically refers to a messenger or interpreter. In this context, Aaron is designated as the prophet of Moses (Exodus 7:1). Abraham is recognized as a prophet primarily because God chose to hear Abimelech's plea through him as an intercessor. Subsequently, the prophets served as conduits of God’s will to humanity and as advocates of humanity’s prayers before God; prayer was regarded as the measure of authenticity for true prophets (Jeremiah 14:11, Jeremiah 27:18).

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The term נביא may lead some to question the authenticity or integrity of the writings of Moses, as it is suggested that this term came into use only after the period of the Judges (1 Sam. 9:9). However, the statement found in the book of Kings that prompted this skepticism merely indicates that the term seer had fallen out of common usage, making way for the term prophet, without suggesting that the latter had not existed prior to that time. It is reasonable to assume that this term was in use from ancient times, that it was replaced by the more accessible term ואה (seer) during the era of the judges, and ultimately regained prominence in the context of royal and scholarly discourse through literature.

Roshdestwenski W.G.

Teacher of the Church

In what ways does Abraham act as a prophet? Initially, he addresses Sarah as they journey to Egypt, saying, "You are a beautiful woman, and if the Egyptians see you, they will kill me and take you for themselves" (cf. Gen. 12:12). Later, as he prepares to offer Isaac on the altar, he instructs the young men, "Stay here, but I and the boy will go up to the mountain; and we will worship, and we will return to you" (cf. Gen. 22:5). Ultimately, he is acknowledged as someone unique—one of the few who truly understood the knowledge of God, with the Lord declaring of him, "Abraham desired to see My day" (cf. Jn. 8:56), referencing the vision of the Lord he received through prophecy. It is also important to recognize that one who engages in wrongdoing must turn away from such actions, and through the prayers of the righteous, they can find deliverance from judgment.

Cross references

Passages read together with this verse.