The Church Fathers on this verse

Genesis 21:2Meaning & Commentary from the Church Fathers

And she conceived and bore a son in her old age, at the time that God had foretold her.

Douay-Rheims

וַתַּהַר֩ וַתֵּ֨לֶד שָׂרָ֧ה לְאַבְרָהָ֛ם בֵּ֖ן לִזְקֻנָ֑יו לַמּוֹעֵ֕ד אֲשֶׁר־דִּבֶּ֥ר אֹת֖וֹ אֱלֹהִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider Genesis 21:1. Do you wish to understand the deeper meaning behind Sarah's infertility? The Church was destined to bring forth a vast number of believers. Therefore, to prevent any disbelief that a woman unable to conceive could indeed bear a child, she took the initiative, paving the way for a chosen state of barrenness. Sarah serves as the embodiment of the Church. Just as she gave birth in her later years despite being initially unable to have children, so too does the Church, despite its own barrenness, give rise to the faithful in these latter days (cf. 1 John 2:18).

Ephraem the Syrian

4th centuryChurch Father

God called the righteous Abraham away from his family and all he had known. He faced hardships in a foreign land, maintaining his faith as he awaited the fulfillment of the divine promise. The patriarch underwent a significant test, which demonstrated his unwavering faith in God. As time passed, his youth faded like a wilting flower, and old age approached; both he and his wife experienced the frailty that comes with age. Their ability to conceive diminished, and their bodies, having lost the vigor of youth, succumbed to the natural decline. Nevertheless, their trust in God remained steadfast. Not only did their hope not diminish with time, but it also became a powerful force. Thus, Abraham welcomed the birth of Isaac, who emulated the Lord in every aspect.

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The conception of a child from a barren womb and the provision of nourishment from dry breasts were not natural occurrences, just as the Virgin Mary bore the Savior of the world without a husband. God transformed Sarah into a mother in her old age and revealed Mary’s purity at the moment of her conception. The angel announced to Abraham, “At this time Sarah will have a son” (Genesis 18:14). Similarly, the angel in Bethlehem declared to Mary, “This is the time when she will bear a son” (Luke 1:28, 31). Sarah laughed, doubting the promise because of her barrenness and her and Abraham's inability to bear children. “How can this be,” she wondered, “when both of us are beyond the age of childbearing?” Mary also felt confusion, questioning, “How shall this be to me, who know no husband?” (Luke 1:35). The promise challenged natural expectations. Yet, beyond Sarah's hope, the One who granted Isaac's birth, coming from a virgin, was Himself born in the flesh. Abraham and Sarah rejoiced at Isaac’s birth, just as Mary and Joseph rejoiced at the birth of Jesus, as proclaimed by Gabriel. Isaac was nourished by the ancient mother’s milk, just as the Virgin’s bosom provided sustenance to Him who sustains all creation.

Ambrose of Milan

4th centuryChurch Father

Someone may ask, "Do you then disapprove of marriage?" To this, I must clarify: I do not disapprove; rather, I affirm it and criticize those who hold a contrary view. I often look to the marriages of women such as Sarah, Rebekah, Rachel, and other esteemed matriarchs as exemplary models of personal virtues. Indeed, to decry marriage is to also denounce children and the ongoing generational continuation that arises from such unions. How could life, destined for eternity, be perpetuated if the joy of the marital bond did not inspire the desire to expand the family? How could we glorify the immaculate Isaac as he offered himself on God's altar in a testament of paternal righteousness (Gen. 21:2), or celebrate Israel, who, embodied in flesh, encountered God (Gen.

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32:27) and bestowed a sacred name upon His people—how can these be worthy of honor when the very origins of these events are disparaged? If it is possible to find common ground with the ungodly, it can only be in recognizing that by condemning marriage, they openly acknowledge their belief that they should not have existed at all—a truth even the wisest men can affirm in their regard.

Dimitri of Rostov

17th centuryChurch Father

Sarah, who conceived a son in her later years, serves as a foreshadowing of the Virgin Mary, who brought forth Christ through her purity. Isaac, the child of the chaste Sarah, symbolizes Christ, who was born of a Virgin who had not known man. St. Ephrem provides insight on this matter, stating: “It was not natural for the dead to conceive with spoons, nor for barren breasts to nourish Isaac; similarly, it was not natural for the Virgin Mary to conceive without a spouse and to give birth to the Savior of all without corruption. God enabled Sarah to become a mother in her old age and declared Mary a virgin even after she gave birth” (Word 109 on Abraham and Isaac).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The unfolding of the narrative reveals the very moment of birth, which had been prophesied (Gen. 18:10, Gen. 21:2, 5). Through Sarah's delivery of Isaac, the Apostle illustrates a vision of the renewed, exalted Jerusalem that serves as our spiritual mother (Gal. 4:26), representing the Church, transformed through the Incarnation of the Son of God. The offspring of this spiritual mother is primarily the Son of God Himself, the firstborn among many earthly siblings through the Incarnation; then follows the elevated formation of the community of believers, culminating in the presence of Christ dwelling in the hearts of individuals by faith (Eph. 3:17).

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Thus, Isaac’s birth serves as a precursor to the birth of Christ, symbolizing the transformation of Judaism into Christianity and the renewal of the believer. Isaac’s arrival was preceded by several years of prophecy, at times very clear, the last being given to his mother as a sign of its swift realization; conversely, the birth of Jesus Christ was anticipated by prophecies spanning centuries, culminating prior to His conception with the visitation from the Angel to the Mother of God. The inner Isaac, or the spiritual essence of humanity, comes into being through the divine grace and visitation of God, occurring in a state of profound rest and the renunciation of all that is human. This process of spiritual mortification must persist in the regenerate, akin to those preparing for renewal; thus, mortification stands as both the seal and sign of regeneration.

The newly arrived child brings joy to the Christian household: arising from the living faith of the Patriarchs, the child is seen as a divine gift and heavenly blessing, recalling the Psalmist's words, “The fruit of thy labour save, blessed art thou, and it shall be good unto thee: thy wife as a fruitful vine in the countries of thy house, thy sons as a new plant of oil around thy table: thus shall a man be blessed who fears the Lord” (Psalm 127:2-5). For those lacking faith, for the self-serving individual who prioritizes ambition, luxury, or indulgence, children become a burden they are ill-equipped to handle; this contributes to the chaos within society and the temptations facing families. Abraham bore only one son through Sarah and awaited this promised child for many years. Even the most devout parents do not always have children who follow their footsteps of wisdom; figures like Eli and David witnessed unworthy successors among their offspring. Ultimately, the New Testament reveals the most sublime path—the path of celibacy, where a person who is physically barren can yield immense spiritual fruit. The soul, rooted in faithfulness to God and striving to please Him, becomes the spouse that enriches our lives; her fruits manifest as countless righteous deeds, filling our inner world with sacred thoughts akin to children, safeguarding them from the corruption of the world. These thoughts carry peace and anointing, born from love for God. Let us inspire one another through exemplary conduct; may we uplift our fellow believers through humility and earnest dedication to the principles of our faith, fervently praying for the growth and stability of faith in souls, for the eradication of falsehood, and for the conversion of sinners. In doing so, we will help bring forth an innumerable lineage to Jesus Christ—one we may not encounter on earth, nor will they know us, but we shall recognize them, and they will serve as the crown of our glory in heaven.

Vissarion (Nechaev)

19th centuryCommentator

The Lord, revealing Himself to Abraham as one of the visitors, not only predicted that Sarah would bear a son but also specified that the child would arrive exactly one year later (Gen. 18:10-14). This prophecy has come to pass precisely as foretold.

Cross references

Passages read together with this verse.