The Church Fathers on this verse

Genesis 22:16Meaning & Commentary from the Church Fathers

By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:

Douay-Rheims

וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֙יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It appears that the righteous individual found fulfillment in the reward bestowed upon him, as he returned Isaac to life and received commendation from the Lord. The Lord declared, "Now I know that thou fearest God." Moreover, the generous God continually bestows His blessings upon the righteous, affirming his goodness by proclaiming to Abraham a second time from the heavens: "I swear by Me, saith the Lord, that because thou hast done this work, and hast not spared thy son, thy only son, I will bless thee, and multiply thy seed as the stars of heaven, and as the sand upon the seashore; and thy seed shall possess the cities of their enemies; and all the nations of the earth shall be blessed in thy seed, because thou hast obeyed my voice."

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Since you have adhered to my command, the Lord guarantees, "By Me I swear, saith the Lord." Note how God condescends, saying, "By Me, I swear," ensuring that all He has promised will be fulfilled; His promises are strengthened by this divine oath. Just as people often underscore their promises with an oath to instill greater confidence in those who receive them, the Lord utilizes this practice, declaring, "By Me I swear, saith the Lord, that since thou hast done this work, and hast not spared thy son, thy only son, for Me."

Consider the depth of the Lord's appreciation for Abraham's act: "Thou hast not spared," says He, "thy son, thy only son, for Me," knowing that He Himself was to revive the son. Beloved, focus not solely on the outcome of the event but delve into the mindset of the forefather, who obeyed without hesitation. In heart and mind, the forefather had already taken action, having raised the knife above his son's chest, signifying that he had made an offer of sacrifice. Thus, the Lord, treating the intent as fulfillment, praises the righteous one, saying, "Thou hast not spared thy son, thy only son, for Me. Yet, while you did not spare him for My command, I have preserved him for your obedience."

Gregory of Nyssa

4th centuryChurch Father

Paul, who received divine revelations in paradise, undoubtedly understands that this promise is affirmed by the Only Begotten. Paul indicates that "unto Abraham God the Word swore an oath, forasmuch as by no one named greater than he swore, he swore by himself" (Hebrews 6:13). Therefore, how can anyone claim that the Father is superior to the Son when Paul clearly asserts that the Son has no one greater?

Ambrose of Milan

4th centuryChurch Father

Abraham once again gained God's approval, marking the third blessing bestowed upon him. He received three significant blessings: first, after his triumph in rescuing his nephew, when Melchizedek came to greet him and God instructed him, "Look up to heaven and count the stars if you can. Such shall be your offspring." And Abraham trusted in God, and it was credited to him as righteousness (Gen. 15. 5). The second blessing came when he was commanded to be named Abraham and received the sign of circumcision. The third blessing occurred when he willingly prepared to sacrifice his cherished son to God, which surpasses the previous ones.

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Through the earlier blessings, God promised Abraham that his descendants would multiply in the future, but in this instance, He declared, "And in thy seed shall all the nations of the earth be blessed because thou hast obeyed My voice" (Gen. 22. 18). Therefore, let us also heed the voice of our God and follow His commands if we desire to receive His favor.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

I promise by my own name. The foundation and significance of this vow are elaborated by the apostle in his letter to the Hebrews (Heb. 6:13-20). Similarly, God swears by His mighty name (Jer. 44:26), by His very being (Jer. 51:14), and by His holiness (Am. 4:2).

By God's enigmatic command, Abraham, although not through the final act of his hands, nonetheless through the unwavering resolve of his heart, offered his only son; he foreshadowed the sacrifice of God’s only Son on the cross, who willingly gave Himself and was delivered by God the Father for the redemption of humanity. It was essential to reward unparalleled obedience, signify the sacrament, and grant Abraham the promise concerning Christ: and God articulates this with an oath.

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“By me, saith the Lord, for his sake hast thou done this word, and hast thou spared thy beloved son for my sake: verily I will bless thee, and all the nations of the earth shall be blessed for thy seed” (Gen. 22:16-18). Likewise, it was once necessary to clarify that, in accordance with the eternal purpose of God, Christ is not only the sacrificial offering who suffers but also the eternal High Priest, who through divine power sanctifies our salvation: and God proclaims this profound and redemptive truth with an oath, affirming it: “The Lord swears, and will not repent: thou art a priest for ever after the order of Melchisedec” (Psalm 109:4).

Could Abraham not have trusted God without an oath, particularly after he had already experienced divine revelations and miraculous blessings? There is no basis to doubt Abraham's steadfast faith. So why did the Lord employ an oath? To instruct us that in matters where certainty is particularly vital yet often difficult to grasp, we should affirm and maintain our faithfulness with an oath in the name of God.

Vissarion (Nechaev)

19th centuryCommentator

Due to His unparalleled act of grace, the Lord extends an extraordinary promise to Abraham, which He guarantees with an oath: ‘You shall swear by me.’ He swears solely by Himself, as there is no higher authority. The essence of this oath signifies that just as I am the Lord ‘Jehovah,’ so too is My promise steadfast; I cannot be who I am without fulfilling it. The promise entails: (1) the increase of descendants—numerous as the stars above and the grains of sand by the sea; (2) dominion over His adversaries, specifically the Canaanites and their allies; and (3) the outpouring of spiritual blessings upon all nations and humanity through Abraham's lineage, particularly through one significant descendant, Christ, the Son of God (Galatians 3:16).

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In the observances of Holy Saturday, the remembrances of the suffering, death, burial, and resurrection of Christ the Savior are intertwined. This is why, during one of these services, Vespers, the account of Isaac's sacrifice is read, as it serves as a foreshadowing of Christ's own suffering, death, and resurrection. The parallels between Isaac's story and these redemptive events are as follows:

1) Just as Abraham, out of devotion to God, offered his beloved son Isaac, so God the Father did not withhold His only begotten Son from us (John 3:16, Romans 8:32). 2) Isaac journeyed to the location designated by God for his sacrifice, while Christ was led outside Jerusalem to suffer (Hebrews 13:11). 3) Isaac separated from his servants as he ascended the mountain for his sacrifice; similarly, Jesus, abandoned by His disciples, climbed the mountain of sacrifice. 4) Both Moriah, where Isaac was to be sacrificed, and Golgotha, where Christ was crucified, are part of the hills surrounding Jerusalem. 5) Wood was placed upon Isaac, while Jesus carried His cross and was subsequently lifted upon it. 6) Isaac willingly submitted to his father for the sacrifice; Jesus fully adhered to His Father’s will during His suffering, obedient unto death, even death on a cross (Philippians 3:8). 7) Isaac was condemned to die though blameless; Jesus suffered and died for the sins of others while remaining sinless and pure. 8) Isaac’s deliverance from death symbolizes Christ’s overcoming of death through His resurrection. 9) Isaac himself did not endure suffering but made way for the ram; likewise, Jesus did not suffer in His divine nature but only in His humanity, as signified by the ram. 10) On the third day following the sacrifice, Isaac's mother rejoiced at his life; similarly, the Church witnesses Christ resurrected on the third day (Chrysostom). 11) The offering of Isaac brings profound blessings to all of Abraham's descendants, while the sacrifice of Jesus Christ showers abundant blessings upon all who believe in Him, regardless of their lineage.

Cross references

Passages read together with this verse.