The Church Fathers on this verse

Genesis 22:14Meaning & Commentary from the Church Fathers

And he called the name of that place, The Lord seeth. Whereupon, even to this day, it is said: In the mountain the Lord will see.

Douay-Rheims

וַיִּקְרָ֧א אַבְרָהָ֛ם שֵֽׁם־הַמָּק֥וֹם הַה֖וּא יְהוָ֣ה ׀ יִרְאֶ֑ה אֲשֶׁר֙ יֵאָמֵ֣ר הַיּ֔וֹם בְּהַ֥ר יְהוָ֖ה יֵרָאֶֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe the devout sentiments of the just person, who consistently designates locations based on the occurrences that transpired there. In an effort to eternalize the divine encounter upon the mountain, Abraham named the site, reflecting what is stated in Scripture: ‘Jehovah-ireh.’

Jerome of Stridon

4th centuryChurch Father

In place of 'sees,' the Hebrew scripture states 'He will be seen.' It has become customary among the Jewish people that during times of trouble, they express their hope in God's assistance by saying, 'The Lord will be seen on the mountain,' signifying that just as He showed compassion to Abraham, He will also show compassion to us. This tradition continues today, as they blow the shofar to remember the ram provided for Abraham.

Ambrose of Milan

4th centuryChurch Father

The Lord manifested Himself to Abraham, disclosing the forthcoming Passion of His Body through which He brought redemption to humanity, while also illustrating the nature of that Passion by presenting the bewildered ram. This thicket symbolizes the stage of the Cross, and the supreme Shepherd of the flock, who was raised upon this tree, called all to Himself so that everyone could recognize Him. As He declares: When you lift up the Son of Man, then you will know that it is I (John 8:28).

Dimitri of Rostov

17th centuryChurch Father

Abraham acted as instructed and named the location ‘The Lord will provide’ (Gen. 22:14); for there, the Lord regarded him with great favor, rescuing him from the act of sacrificing his child and sparing his son from death.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Jehovah-ire signifies "The Lord will see." This title arises from Abraham's earlier statements to Isaac, assuring him that God would provide a lamb for the offering, reflecting both unexpected and joyous circumstances. In Hebrew tradition, names, particularly place names, are often formed from multiple words (Genesis 28:19, Exodus 17:15). Thus, it remains customary to refer to this location in such terms.

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Moses refers to a proverb known during his time for dual purposes: the preserved saying attests to an ancient event, while the event reveals the profound significance of the proverb. At the mountain of the Lord, it shall be revealed. In simpler terms, as you approach the mountain where God calls, it will become evident. This saying aptly applies when temptation escalates, and a person, intent on obeying God, faces imminent danger. In such scenarios, those familiar with Abraham’s example might remind themselves to ascend confidently the trial-laden mountain along the path that God has laid out, trusting that when the time comes for ultimate sacrifice, the Lord will show mercy and guide them through trials. He observes your faith and obedience, and you will witness His salvation.

This unnamed mountain was termed by Abraham as the mountain of 'God's sight' (Genesis 22:14). “And Abraham called the name of that place, The Lord will provide;” let it be proclaimed that the Lord has revealed Himself on this mountain. This location surely left a lasting impression on Abraham and Isaac, and on their descendants, particularly among those devoutly honoring the sacred traditions of their forefathers. The story has transcended ages and cultures. However, this mountain of God was situated in a land inhabited by Gentiles, who were unaware of the true God and His mysteries.

Time passed, and near the site of Abraham’s sacrifice, the pagan city of Jebus arose. The years rolled on until Abraham's descendant, King David, captured Jebus, renamed it Jerusalem, and established it as the capital of Israel. Further centuries elapsed before the incarnate Son of God, a descendant of Abraham and David in the flesh, our Lord Jesus Christ, appeared in Israel, proclaiming the eternal gospel of salvation. By the wicked jealousy of lawless men who criticized Him, and through the divine plan of the heavenly Father, He was crucified near the walls of Jerusalem at the ancient site of Abraham's offering. He was buried and rose from the dead.

Thus, it becomes clear why Abraham was directed to the mountain of God's sight: so that he could, from that place, foresee by faith the events that would transpire there two millennia after his time, rejoicing in his Savior with the anticipation of Christ’s coming, as noted in His own words, “Abraham rejoiced to see My day” (John 8:56). Abraham recognized in Isaac, who bore the sacrificial wood to the mountain of God, a foreshadowing of Jesus Christ bearing the cross to Calvary. In Isaac laid upon the altar, he saw the image of the crucified Christ; in Isaac, alive after the implied sacrifice, the resurrection of Christ; and in the blessing bestowed upon Abraham’s lineage, a promise of eternal salvation for all humankind through Jesus Christ.

The mountain where Abraham witnessed God’s promise presents us with expansive and beautiful perspectives. How profoundly wise God is from eternity in all His deeds (Acts 15:18)! He has foreseen and orchestrated the course of history with meticulous intent. He nurtured the faith of the ancients by unveiling the mystery of Christ through prophetic promises and symbols, and He fortifies our faith by revealing the mystery of Christ in perfect alignment with the ancient prophecies. How marvelously He sanctified the site of Christ's ultimate sacrifice through Abraham's offering!

Vissarion (Nechaev)

19th centuryCommentator

The Lord has observed. When Isaac inquired, "Where is the lamb for the burnt offering?" (Gen. 22:7), Abraham responded, "The Lord will provide." Abraham's insight, reflected in this response, was confirmed by the actual event: the Lord truly had provided a ram for the sacrifice. In honor of this occurrence, Abraham named the location "The Lord will provide," or Jehovah Jireh.

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This name does not merely evoke a memory of the past but serves as a teaching for the future, encouraging the people to declare, "On the mountain, the Lord appeared." The significance of this saying derived from the name conveys that the Lord comes to assist in moments of distress and hardship, especially when no help seems forthcoming, just as He appeared to Abraham on the mountain at the critical moment when he was prepared to offer Isaac. The name given to this divine encounter on the mountain is "Moriah," which has remained associated with it ever since, as it was also the site of Solomon’s temple.

Cross references

Passages read together with this verse.