The Church Fathers on this verse

Genesis 23:6Meaning & Commentary from the Church Fathers

My lord, hear us, thou art a prince of God among us: bury thy dead in our principal sepulchres: and no man shall have power to hinder thee from burying thy dead in his sepulchre.

Douay-Rheims

שְׁמָעֵ֣נוּ ׀ אֲדֹנִ֗י נְשִׂ֨יא אֱלֹהִ֤ים אַתָּה֙ בְּתוֹכֵ֔נוּ בְּמִבְחַ֣ר קְבָרֵ֔ינוּ קְבֹ֖ר אֶת־מֵתֶ֑ךָ אִ֣ישׁ מִמֶּ֔נּוּ אֶת־קִבְר֛וֹ לֹֽא־יִכְלֶ֥ה מִמְּךָ֖ מִקְּבֹ֥ר מֵתֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The inhabitants of Canaan held him in high regard, as evidenced by the words of the Hittite people, who told him, “You are a prince of God among us; you shall bury your dead in the finest of our tombs. We will not refuse you a place for burial for your deceased.”

Jerome of Stridon

4th centuryChurch Father

In the Hebrew script, the term used is not ‘king’ but rather ‘prince’ or ‘chief’. The word nasi (נְשִׂ֨יא) signifies ‘leader’ rather than ‘king’.

Ambrose of Milan

4th centuryChurch Father

When the rulers of the earth observed these events, they came together in unity and expressed their astonishment (Psalm 47:5-6). These monarchs are remarkable as they possess mastery over their own beings, being descendants of the patriarch Abraham who imparted the knowledge that it is possible to triumph over sin. Indeed, there exists a King who remains unfazed by shame, in whom the struggles of guilt and sin hold no dominion. Thus, the sons of Heth declared to him, "Thou art a king from God unto us" (Gen. 23:6). Such are the earthly kings, who have subdued their flesh and united in heart and spirit, as we see in the early church, where the believers were of one heart and one soul, experiencing no division among them (Acts 4:32).

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They gathered not merely in location but shared a common sentiment and mindset. To one who has endured trials, it is said, “Come, sit down at the table” (Luke 17:7). Only a person of great integrity can transition from a dishonorable existence to a noble one, from the temporal to the eternal, transform their habitual worldly life, eradicate its distinct traits, embrace new virtues, and completely overhaul their former life and associations. Therefore, it is fitting that such a person is assured, "If you cross over the water, I am with you" (Isaiah 43:2). God accompanies those who face adversity, not those who retreat into complacency. The kings who once harbored differences, upon reaching harmony and oneness, found peace, as He united both into one (Eph. 2:14), dismantling hostility through His own flesh and obliterating the barriers that separated them. They were astonished either by Him known at their thresholds or by the profound transformation of men who had previously served the adversary but now embraced the righteous service of the Lord Jesus, becoming His devoted followers. As masters of their own bodies, they grew wise in self-awareness, for overcoming the soul is no easy task; it requires quieting passions, subduing the desires of the flesh, and relinquishing comforts. Paul himself wrestled to avoid becoming captive to the law of sin. These kings were amazed by the grace of those who achieved virtue, yet they feared that someone might lose their grasp on righteousness and succumb once more to vice. Human nature is fickle, often swaying towards one extreme or the other, leading individuals to either pursue virtues or grapple with temptations. In their contemplation of the Psalmist's words, "In the places of the wicked the righteous groan" (Proverbs 28:28), they were filled with dread and trepidation. Witness how profoundly Peter wept, caught off guard by sin, as the frailty of his flesh led to the ruin of his once virtuous spirit. Christ justly chastised him, for Peter had placed his faith in his own steadfastness while neglecting the reality of human frailty. Peter's sin was rectified through grace, whereas Judas remained unrepentant, eternally lamenting his choices. While Judas walked among the apostles, he appeared righteous, but the enemy deceived him, and now within the realms of the unrighteous, he laments the judgment he faces instead of grace. When individuals like Judas or Saul, called by the Lord into His kingdom, stumble into sin, even the mightiest feel a tremor of fear.

Clement of Alexandria

2nd centuryChurch Father

Scripture affirms that the righteous individual inherits the kingdom and stands alongside the faithful of old who adhered to divine commandments or lived in accordance with God's will prior to the law being established. As a result, their actions have set a standard for us. Additionally, Scripture conveys that the wise individual is a ruler, to whom the citizens of a foreign nation proclaim, ‘You are the king of God among us’ (LXX), as the populace willingly submits to the virtuous person, driven by a longing for goodness. The philosopher Plato, positing that the ultimate aspiration is happiness, suggests that it is found in ‘emulating God to the utmost extent.’ In this view, he aligns somewhat with the teachings of the Law. Indeed, the Pythagorean Philo articulates, while discussing Moses' life, that ‘elevated souls, unencumbered by passions, effortlessly attain the truth.’

Philaret of Moscow (Drosdow)

19th centuryChurch Father

You are the esteemed leader of God among us. The term leader does not imply a sovereign ruler over the territory but rather signifies a prominent and influential individual, similar to how Abraham acquired wealth and power through his alliance with Mamre and his conflict with the four kings. In Hebrew, leader of God denotes a significant figure of authority.

Cross references

Passages read together with this verse.