The Church Fathers on this verse

Genesis 44:5Meaning & Commentary from the Church Fathers

The cup which you have stolen, is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing.

Douay-Rheims

הֲל֣וֹא זֶ֗ה אֲשֶׁ֨ר יִשְׁתֶּ֤ה אֲדֹנִי֙ בּ֔וֹ וְה֕וּא נַחֵ֥שׁ יְנַחֵ֖שׁ בּ֑וֹ הֲרֵעֹתֶ֖ם אֲשֶׁ֥ר עֲשִׂיתֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

As they began their journey, He instructed the steward of His household, “Go and reach these individuals, and upon finding them, ask, ‘Why have you repaid kindness with malice? Is this not the cup from which my master drinks, and does he not marvel at it? What a terrible thing you have done.’ And when the overseer caught up with them, he questioned, ‘Why have you answered your benefactor with evil? Why extend your deceit to the one who has shown you such profound kindness? Are you not ashamed of this man's generosity towards you? What treachery! What madness you have committed! Do you not realize that this is the very vessel over which my master engages in sorcery? Your actions are shameful, your plans are destructive; your intent is inexcusable, and your audacity is beyond measure, exceeding all wickedness.”

Theodoret of Cyrus

5th centuryChurch Father

What is the significance of the phrase ‘He wrought magic upon it’ (Gen. 44:5)? To bolster the false accusation of theft, they labeled the cup as a tool for divination. Joseph himself mentioned similar words: ‘Do you not know that a man like me divines with divination?’ Yet, he did not genuinely practice divination or sorcery; instead, he used this language to fit the situation at hand. The precision of his expression is truly remarkable. Even while feigning before his brothers, he refrained from claiming any magical ability for himself, attributing it instead to another who possessed the same authority. He did not declare, ‘I am a wise man,’ but rather stated, ‘By divination, a man like me divines.’

Philaret of Moscow (Drosdow)

19th centuryChurch Father

He will indeed deduce it. Seventy translators rendered it as: He also bewitches her with sorcery. In elucidating this, it was suggested that Joseph is referring to himself in a way that aligns with the people's understanding, intending to keep his identity hidden from his brothers until the right moment. Alternatively, it was believed that he genuinely utilized the cup during sacrifices and offerings as he began to interpret dreams. However, following the precedent of the term נהש (2 Samuel 20:33), we should adjust the translation to read: he will indeed deduce it. This means that through his repeated use of the cup, he will recall it, recognize its absence, and, through his insight, will accurately infer where it should be.

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This interpretation aligns well with Joseph's later remarks to his siblings: ‘Did you not know that a man like me would surely deduce?’ Whether or not he was a sorcerer was something they could not ascertain, yet they had the opportunity to recognize his keen discernment.

Cross references

Passages read together with this verse.