The patriarch Abraham, known for his faith, was called while still uncircumcised, having been raised in the idolatrous land of the Chaldeans. It is said that he received “the seal of righteousness through faith which he had in uncircumcision,” as noted in scripture (Rom. 4:11). Thus, the original Israel shares a bond with those from the Gentiles, although the laws create distinctions. Yet in Christ, “He that made of both one.” He has abolished “the barrier that stood in the midst ..., the law of commandments” which had separated them (Eph. 2:14-15). We are transformed into “one new man” (Eph. 2:15), and the Gentiles are united as one body and one spirit with the Israelites, ultimately merging into a shared identity through spiritual communion.
Jesus once spoke to the Heavenly Father, expressing, “I desire ... that they may be one, as We are one .... and that they also may be one in Us” (John 17:24, 22, 21). “For He is our peace, who hath made of both one, and hath broken down the barrier that stood in the midst” (Eph. 2:14), as previously mentioned, removing the divisions between us and uniting us as one through the Spirit. The clear sign of the unity in faith and spirit between the two nations is seen in Laban's embrace of Jacob, recognizing him as bone and flesh. This leads us to further discussions rooted in the scriptures.